ARead English translationHide English translationMuhammad Sarwar — attributed by Thaqalayn⌄
8. Ali ibn Ibrahim has narrated from Salih ibn al-Sindiy from certain individuals of his people who has said the following: “We once were in the presence of abu ‘ Abd Allah (a.s.), and people mentioned water on the way to Makkah and that it is heavy. He (the Imam) said, ‘Water is not heavy unless there is just the camel and there is nothing on it except water.’”
ARead English translationHide English translationMuhammad Sarwar — attributed by Thaqalayn⌄
9. Muhammad ibn Yahya has narrated from Muhammad ibn Ahmad from al-Sindiy ibn al-Rabi’ from Muhammad ibn al-Qasim ibn al- Fudayl from Fudayl ibn Yasar who has said the following: “One of the two Imam, ‘Alayhim al-Salam, has said, ‘If one performs al-Hajj during three consecutive years, he is considered as often performing al-Hajj. It is narrated that often performing al-Hajj is one who on finding the opportunity to perform al-Hajj performs it just as an alcoholic person drinks it whenever he finds.’”
ARead English translationHide English translationMuhammad Sarwar — attributed by Thaqalayn⌄
10. Muhammad ibn Yahya has narrated from Muhammad ibn Ahmad from Ya’qub ibn Yazid from Ibn Abi ‘Umayr from certain individuals of his people who has said the following: “Abu ‘Abd Allah (a.s.), has said that if one rides a means of transportation for al-Hajj, he should make his will.”
[2]روى الصدوق في الفقيه« زاملة» و قال: ليس ينهى عن ركوب الزاملة و انما هو امر بالاحتراز من السقوط و هذا مثل قول القائل: من خرج الى الحجّ او الجهاد في سبيل اللّه فليوص و لم يكن فيما مضى الا الزوامل و انما المحامل محدثة. انتهى و الزاملة: البعير الذي يحمل عليه الطعام و المتاع ذكره الجزريّ و ربما يحمل على ما إذا استكراه للحمل لا للركوب.( آت)ص 542
ARead English translationHide English translationMuhammad Sarwar — attributed by Thaqalayn⌄
11. Muhammad ibn Yahya has narrated from certain individuals of his people from al-‘ Abbas ibn ‘Amir from Ahmad ibn Rizq al- Ghushaniy from ‘Abd al-Rahman ibn al-Ashal, Bayya’ al-Anmat who has said the following: “Quraysh would stain the idols around the Ka‘bah with musk and al-‘Anbar. Yaghuth was in front of the door. Ya‘uq was on the right side of the Ka‘bah. Nasr was on its left side. When entering, they would bow down in prostration before Yaghuth and would not go away, but turn around nearby to Ya‘uq, then turn around nearby to Nasr, then say, ‘Here I am, O Lord, to obey Your command, you have no partner except a partner who is Your partner whom You own and whatever he owns.’ He (the Imam) said that Allah then sent a green fly with four wings. It finished all the musk and al- ‘Amber. Allah, the most Blessed, the most High, revealed this, ‘O people, He has given an example. Listen to it. Those whom you worship besides Allah cannot create a fly even if they all come together for this task. If a fly takes away something from them, they are not able to take it back from the fly. Both the seeker and the ones sought are so weak.’” (22: 37)
[3]الغشان- بالغين المعجمة و الشين المعجمة و النون بعد الالف بجلى ثقة.( الخلاصة)ص 542
[4]الحجّ: 37.ص 542
الهوامش · 4 footnotes⌄
[١]لعله محمول على المياه القليلة التي تشرب في الطريق و ما يعلق على الاحمال منها.( آت)
[٢]روى الصدوق في الفقيه« زاملة» و قال: ليس ينهى عن ركوب الزاملة و انما هو امر بالاحتراز من السقوط و هذا مثل قول القائل: من خرج الى الحجّ او الجهاد في سبيل اللّه فليوص و لم يكن فيما مضى الا الزوامل و انما المحامل محدثة. انتهى و الزاملة: البعير الذي يحمل عليه الطعام و المتاع ذكره الجزريّ و ربما يحمل على ما إذا استكراه للحمل لا للركوب.( آت)
[٣]الغشان- بالغين المعجمة و الشين المعجمة و النون بعد الالف بجلى ثقة.( الخلاصة)