ARead English translationHide English translationMuhammad Sarwar — attributed by Thaqalayn⌄
1. A number of our people have narrated from Ahmad ibn Muhammad ibn Khalid from certain persons of his people from Muhammad ibn Sinan from Muhammad ibn ‘Atiyyah who has said the following: “I heard abu ‘Abd Allah (a.s.), saying, ‘Allah, most Majestic, most Glorious, has chosen farming and plantation for His prophets so that they will not dislike the drops falling from the sky.”’
ARead English translationHide English translationMuhammad Sarwar — attributed by Thaqalayn⌄
2. Ali ibn Muhammad has narrated from Sahl ibn Ziyad in a marfu’ manner the following: “Abu ‘Abd Allah (a.s.), has said, ‘Allah has placed means of the sustenance of His prophets in agriculture and stock farming so that they will not dislike drops falling from the sky.’”
ARead English translationHide English translationMuhammad Sarwar — attributed by Thaqalayn⌄
3. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from Muhammad ibn Khalid from Sayabah who has said the following: “A man once asked abu ‘Abd Allah (a.s.), saying, ‘I pray to Allah to keep my soul in service for your cause, I hear a people who say that farming is Makruh (detestable).’ He (the Imam) said, ‘You must farm and plant, by Allah, there is no work that people do which is sweeter and fine than farming. By Allah, farming will be done as well as plantations even after the emergence of al- Dajjal.’”
ARead English translationHide English translationMuhammad Sarwar — attributed by Thaqalayn⌄
4. A number of our people have narrated from Sahl ibn Ziyad from ibn Mahbub from al-Hassan ibn ‘Umarah from Misma’ who has said the following: “Abu ‘Abd Allah (a.s.), has said, ‘When Adam descended to earth he needed food and drinks and he complained to Jibril. Jibril said to him, ‘O Adam, be a farmer.’ He said, ‘Teach me a prayer.’ Jibril said, ‘Say: “O Lord, protect me against the worldly impediments and all horrors that are before reaching paradise and dress me in good health so life becomes pleasant for me.’”
ARead English translationHide English translationMuhammad Sarwar — attributed by Thaqalayn⌄
5. A number of our people have narrated from Ahmad ibn abu ‘Abd Allah from certain persons of our people who has said the following: “Abu Ja‘far (a.s.), has said, ‘My father (a.s.), would say, “The best work is farming in which you plant, and the virtuous as well as sinful ones eat. The virtuous on eating asks forgiveness for you and the sinful one on eating it is condemned; and even animals and birds eat thereof.’”
ARead English translationHide English translationMuhammad Sarwar — attributed by Thaqalayn⌄
6. Ali ibn Ibrahim has narrated from his father from al-Nawfaliy from al-Sakuniy who has said the following: “Abu ‘Abd Allah (a.s.), has said that the Messenger of Allah (sw) was asked, ‘Which assets (belongings) are good?’ He (the Messenger of Allah) said, ‘A farm whose owner farms and maintains it, then pays the dues on it on the day of harvest.‘ He then asked, ‘What asset is better than farms?’ He (the Messenger of Allah) said, ‘A man tends sheep, takes them to pasture, performs Salat (prayer), pays Zakat.‘ He then asked, ‘What asset is better than sheep?’ He (the Messenger of Allah) said, ‘Cows go out safely and come back in the evening safely.‘ He then asked, ‘What asset is better than cows?’ He (the Messenger of Allah) said, ‘Firmly established palm trees reach moisture, the grafted ones produce sweet. How good is palm tree! One who sells them must notice that its price is like dust on a high place in a stormy windy day unless one replaces it.’ It was asked, ‘O Messenger of Allah, what kind of asset is better after palm trees?’ He (the Messenger of Allah) remained calm for a while. A man then stood up and said, ‘O Messenger of Allah, what about camel?‘ He (the Messenger of Allah) said, ‘In it there are misfortune, injustice, fatigue and farness from home. In the morning it is a loss and in the evening it is a loss. Its benefit comes only from its unfortunate side. It always is with the wicked sinful ones.’” It is narrated from abu ‘Abdillah (a.s.), that farming is the great alchemy.
[1]قوله:« تغد و بخير و تروح بخير» أي ينتفع بما يحلب عليه من لبنه غدوا و رواحا مع خفة المئونة. و الراسيات في الوحل هي النخلات التي تنبت عروقها في الأرض و هي تثمر مع قلة المطر أيضا بخلاف الزروع و بعض الاشجار. و قال الجوهريّ: رسى الشيء يرسو ثبت و جبال راسيات. و قال الفيروزآبادي: المحل: الشدة و الجدب و انقطاع المطر.( آت)ص 261
[2]الادبار في الإبل لكثرة مئونتها و قلة منفعتها بالنسبة إلى مئونتها و كثرة موتها.( آت)ص 261
[3]قال في النهاية: فى صفة الإبل و لا يأتي خيرها الا من جانبها الاشأم يعنى الشمال و منه قولهم اليد الشمال الشؤمى تأنيث الاشأم و يريد بخيرها لبنها لأنّها انما تحلب و تركب من الجانب الايسر. و قال المجلسيّ: يروى عن بعض مشايخنا انه قال: أريد انه من جملة مفاسد الإبل انه تكون معها غالبا الاشقياء الفجرة و هم الجمالون الذين هم شرار الناس و الأظهر أن المراد به أن هذا القول متى لا يصير سببا لترك الناس اتخاذها بل يتخذها الاشقياء و يؤيده ما رواه الصدوق في معاني الأخبار و الخصال بإسناده عن الصادق عليه السلام قال: قال رسول اللّه صلّى اللّه عليه و آله: الغنم إذا اقبلت أقبلت و إذا أدبرت أقبلت و البقر إذا أقبلت أقبلت و إذا أدبرت أدبرت و الإبل أعناق الشياطين إذا اقبلت أدبرت و إذا أدبرت أدبرت و لا يجيىء خيرها الا من الجانب الاشأم قيل: يا رسول اللّه فمن يتخذها بعد ذا؟ قال: فاين الاشقياء الفجرة.( آت)ص 261