الكافي- ط الاسلامية, volume 5, page 411

5. It is narrated from the narrator of the previous Hadith from Safwan ibn Yahya from ibn Muskan from abu Basir who has said the following: “This is concerning my question before abu ‘Abd Allah (a.s.), about the case of a woman who tries her husband but he is not able to go to bed with her; if they must be separated from each other. He (the Imam) said, ‘Yes, if she wants separation.’ Ibn Muskan has said that in another Hadith he (the Imam) has said that she must wait for one year and if he still is not able to go to bed with her, she can leave him, but if she likes to stay with him she can do so.’”

Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.

6. A number of our people have narrated from Ahmad ibn Muhammad from al-Hassan ibn Sa‘id from his brother al-Hassan ibn Zur’ah ibn Muhammad ibn Sanaa ‘ah who has said the following: “About the case of a man who is castrated but he cheats and marries a woman, abu ‘Abd Allah (a.s.), has said, ‘They are separated from each other and the women takes her mahr (dower) from him and he will have a backache (punishment) because of his cheating.’”

Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.

7. A number of our people have narrated from Sahl ibn Ziyad and Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad all from ibn Mahbub from ibn Ri’ab from abu Hamzah who has said the following: “I once heard abu Ja‘far (a.s.), saying, ‘If a man marries a woman who was married before to another man and she alleges that the man has not come close to her from the time he entered with her in such case, the words of the man are accepted on oath by Allah that he has gone to bed with her because she is a plaintiff. 5 He (the Imam) has said, ‘If he marries her as a virgin and she alleges that he never approached her, it then is the job of trustworthy women who can examine her and if they say that she is virgin then the Imam gives him one year’s time during which if he is able to reach her, otherwise, they are separated from each other and she is given half of the mahr (dower) and no waiting period is required.’”

Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.

8. A number of our people have narrated from Ahmad ibn Muhammad from ibn Khalid from his father from ‘Abd Allah ibn al-Fadl al- Hashimiy from certain persons of his teachers who have said the following: “It is about the case of a woman before abu ‘Abd Allah, ‘Alayhi al-Salam, when a man asked him (the Imam) about a man against whom his wife alleges that he is impotent but the man denies it, abu ‘Abd Allah, ‘Alayhi al-Salam, said, ‘She must allow the nurse to fill her with al-Khaluq (a certain perfume) without allowing the man to know. He then goes to bed with her; if perfume is found on his penis he has told the truth, otherwise, she has spoken the truth and he has lied.’”

Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.

9. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from Ahmad ibn al-Hassan from ‘Amr ibn Sa‘id from Musaddiq ibn Sadaqah from ‘Ammar ibn Musa who has said the following: “Once abu ‘Abd Allah (a.s.), was asked about the case of a man who is held back (by magic) and cannot go to bed with his wife. He (the Imam) said, ‘If he cannot go to bed with other woman also, he must not keep her on hold without her consent; but if he is able to go to bed with other women then it is not unlawful to keep her.’”

Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.