الكافي- ط الاسلامية, volume 5, page 485

Ali Bin Ibrahim, from his father, from Ibn Abu Umeyr, from Sayf Bin Ameyra and Muhammad Bin Abu Hamza, from Is’haq Bin Ammar, (It has been narrated) from Abu Abdullah asws having said regarding a woman for whom there was a slave husband. So his master died, and she inherited him. He asws said: ‘There is no marriage between the two of them’.

Translation: HubeAli — attributed by Thaqalayn·The Arabic above is the original.

Abu Al Abbas Muhammad Bin Ja’far, from Ayoub Bin Nuh, from Safwan, from Saeed Bin Yasaar who said, ‘I asked Abu Abdullah asws about a free woman who happened to be under the owned slave (as a wife), so she bought him. Would his marriage be invalidated?’ He asws said: ‘Yes, because he is an owned slave, not be able upon anything’.

Translation: HubeAli — attributed by Thaqalayn·The Arabic above is the original.

Muhammad Bin Yahya, from Ahmad Bin Muhammad, from Al Hassan Bin Ali Bin Fazzal, from Abdullah Bin Bukeyr, from Ubeyd Bin Zurara, (It has been narrated) from Abu Abdullah asws regarding a woman who had a slave husband for her, so she inherited him, and emancipated him. Would they both happen to be upon their first marriage?’ He asws said: ‘No, but they would both renew with another marriage’.

Translation: HubeAli — attributed by Thaqalayn·The Arabic above is the original.

Humeyr Bin Ziyad, from Al Hassan Bin Muhammad Bin Sama’at, from Ja’far Bin Sama’at, and someone else, from Aban Bin Usman, from Al Fazl Bin Abdul Malik who said, ‘I asked Abu Abdullah asws about a woman who inherited her husband (a slave), so she emancipated him. Would they both happen to be upon their first marriage?’ He asws said: ‘No, but they would both be renewing their marriage’.

Translation: HubeAli — attributed by Thaqalayn·The Arabic above is the original.

Ali Bin Ibrahim, from his father, from Ibn Abu Umeyr, from Hammad, from Al Halby who said, ‘I asked Abu Abdullah asws about a slave girl who was under a slave, so the slave girl was emancipated. He asws said: ‘Her command is in her hands. If she so desires to she leaves herself with her husband, and if she so desires to she removes herself from him’. And he asws mentioned that Bureyra was with a husband of hers, and she was an owned slave. So Ayesha bought her and emancipated her. So Rasool-Allah saww gave her a choice and said: ‘If she so desires to she stays with her husband, and if she so desires to, she separates from him’; and it was so that her masters who had sold her had stipulated upon Ayesha that her mastership would be for them. So Rasool-Allah saww said: ‘The mastership is for the one who emancipates’. And some meat was given in charity to Bureyra, so she gifted it to Rasool-Allah saww . So Ayesha kept it aside and said, ‘Rasool-Allah saww does not eat the charity’. So Rasool-Allah saww came over and the meat was kept aside, so he saww said: ‘What is the matter with this meat not having been cooked?’ So she said, ‘O Rasool-Allah saww ! It was given in charity with upon Bureyra and you saww do not eat the charity’. So he saww said: ‘It is a charity for her, and for us saww it is a gift’. Then he saww ordered with cooking it. Thus, there flowed three Sunnahs in it’.

Translation: HubeAli — attributed by Thaqalayn·The Arabic above is the original.