ARead English translationHide English translationMuhammad Sarwar — attributed by Thaqalayn⌄
12. A number of our people have narrated from Sahl ibn Ziyad from ibn Mahbub from ‘Abd Allah ibn Sinan from A number of our people has narrated who has said the following: “Abu ‘Abd Allah (a.s.), has said that the Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, has said, ‘A believer’s spending days and nights with suffering from the losses of his loved ones is better than his spending days and nights in the state of war. We seek protection with Allah against war.’”
[1]الثكل- بالضم: الموت و الهلاك و فقدان الولد و الحبيب. و في بعض النسخ[ على نكل] و النكل- بالكسر-: القيد الشديد. و الحرب- محركة-: نهب مال الإنسان و تركه لا شيء.ص 73
ARead English translationHide English translationMuhammad Sarwar — attributed by Thaqalayn⌄
13. A number of our people have narrated from Ahmad ibn abu ‘Abd Allah from his father from abu al-Bakhtariy in a marfu’ manner who has said the following: “The Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, has said, ‘O Allah, grant us blessings with our loaves of bread and do not take them away from us. Without bread we cannot perform Salat (prayer) or fast, perform our obligations toward our Lord.’”
ARead English translationHide English translationMuhammad Sarwar — attributed by Thaqalayn⌄
14. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from Ali ibn al-Hakam from Ali al-Ahmasiy from a man who has said the following: “Abu Ja’far (a.s.), has said, ‘The worldly help in one’s quest for success in the hereafter is the best help.’”
ARead English translationHide English translationMuhammad Sarwar — attributed by Thaqalayn⌄
15. A number of our people have narrated from Sahl ibn Ziyad from Ali ibn Asbat from Darih al-Muharibiy who has said the following: “Abu ‘Abd Allah (a.s.), has said, ‘The worldly help in one’s quest for success in the hereafter is the best help.’”
ARead English translationHide English translationMuhammad Sarwar — attributed by Thaqalayn⌄
1. Ali ibn Ibrahim has narrated from his father and Muhammad ibn ‘Isma’il from al-Fadl ibn Shadhan all from Ibn Abi ‘Umayr from ‘ Abd al- Rahman ibn al-Hajjaj who has said the following: “Abu ‘Abd Allah (a.s.), has said that Muhammad ibn al-Munkadir has said, ‘I did not think Ali ibn Al-Husayn (a.s.), might leave behind a successor better than his own-self. Time passed and I one day saw his son, Muhammad ibn Ali (a.s.). I decided to give him certain words of good advice but I, instead, learned a lesson from him.’ His people then asked him, ‘How did he make you learn a lesson?’ He replied, ‘One day I went outside the city of al-Madinah when it was very hot and I met Muhammad ibn Ali (a.s.), who was a person of a large body frame and heavy. Two of his black slaves or friends were supporting him. I thought, Allah is free of all defects, here is this old man from Quraysh in this hot time of the day in this condition in search of the worldly gains, thus I must give him certain words of good advice. I went nearer to him and offered him greeting of peace. He responded with somewhat frowning face, and his perspiration drops were falling a great deal. I then said, ‘May Allah keep you well. You are a Shaykh of the Shaykhs of Quraysh. Why should you in such a hot hour of the day in such condition strive for the worldly gains? Suppose if death approached you in this condition what would you do?’ He (the Imam) replied, ‘If death approaches me in this condition it finds me obeying the commandment of Allah, most Majestic, most Glorious. It finds me safeguarding my dignity, and my family from people like you and others. I should be afraid if death approaches me when I am in a condition of disobeying Allah.’ I then said, ‘You have spoken the truth. I pray to Allah to keep you well. I wanted to give you good advice; instead I learned a lesson from you.’”
[2]نهرته نهرا من باب نفع فانتهر زجرته و في بعض النسخ[ ببهر] بالباء الموحدة المضمومة و هو تتابع النفس يعترى الإنسان عند السعى الشديد و العدو.ص 73
الهوامش · 2 footnotes⌄
[١]الثكل- بالضم: الموت و الهلاك و فقدان الولد و الحبيب. و في بعض النسخ[ على نكل] و النكل- بالكسر-: القيد الشديد. و الحرب- محركة-: نهب مال الإنسان و تركه لا شيء.
[٢]نهرته نهرا من باب نفع فانتهر زجرته و في بعض النسخ[ ببهر] بالباء الموحدة المضمومة و هو تتابع النفس يعترى الإنسان عند السعى الشديد و العدو.