الكافي- ط الاسلامية, volume 6, page 111

3. A number of our people have narrated from Sahl ibn Ziyad from ibn abu Nasr from al-Muthanna’ from Zurarah who has narrated the following: “I once asked abu ‘Abd Allah (a.s.), about the case of a man who divorces his wife when he is absent. When must she commence her ‘Iddah (waiting period)? He (the Imam) said, ‘If testimony is established that he has divorced on a known day, of a known month, she must commence her ‘Iddah (waiting period) from that day; but if she cannot ascertain the date, then she must commence her ‘Iddah (waiting period) from the day she is informed.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

4. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from al-Husayn ibn Sa‘id from Hammad ibn ‘Isa from Shu’ayb ibn Ya’qub from abu Basir who has narrated the following: “Once, abu ‘Abd Allah (a.s.), was asked about the case of a man who divorces his wife. He informs her about it only after one year. He (the Imam) said, ‘If two just witness testify to prove it, she does not need to complete any ‘Iddah (waiting period), otherwise, she must commence her ‘Iddah (waiting period) from the day she is informed.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

5. Muhammad ibn Ahmad has narrated from Ali ibn al-Hakam from al-‘Ala’ ibn Razin from Muhammad ibn Muslim who has narrated the following: “Abu Ja’far (a.s.) has said, ‘If a man divorces his wife when he is absent he must appoint witnesses. When three Hayd (menses)-free periods pass from that time her ‘Iddah (waiting period) is complete.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

6. Ali ibn Ibrahim has narrated from his father from ibn abu Nasr who has narrated the following: “Abu al-Hassan al-Rida’ (a.s.), has said, ‘If proof is established that she was divorced on such and such date which proves the expiration of her ‘Iddah (waiting period) she becomes a stranger for him.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

7. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from Ali ibn al-Hakam from Musa ibn Bakr al-Wasitiy from Zurarah who has narrated the following: “Abu Ja’far (a.s.), has said, ‘If one divorces his wife when he is absent and proof is established to prove such divorce, her ‘Iddah (waiting period) commences from the day he has divorced her.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

8. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from Muhammad ibn ‘Isma’il from Muhammad ibn al-Fudayl from abu al-Sabbah al-Kinaniy who has narrated the following: “Abu ‘Abd Allah (a.s.), has stated this Hadith. ‘If a man divorces his wife when he is absent and testimony is established to prove the date of such divorce, she can commence her ‘Iddah (waiting period) from the day her husband had divorced her. If it is not proved then she must commence her ‘Iddah (waiting period) from the time she is informed.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.