الكافي- ط الاسلامية — Volume 6, Page 449
[١]في بعض النسخ[ رسول أبى العباس].
[٢]الممطر ما يلبس في المطر يتوقى به.
[٣]و قال الفيض- رحمه اللّه-: انما كان من لباس أهل النار لسواده و انما لبسه عليه السلام مع علمه بذلك للتقية لان آل عبّاس كانوا يلبسون السواد و لا يعجبهم إلّا ذلك.
Same indexed hadith alkafi-12432; it ends on this printed page after beginning on pages 448-449.
دَخَلْتُ عَلَى أَبِي جَعْفَرٍ ع أَنَا وَ صَاحِبٌ لِي وَ إِذَا هُوَ فِي بَيْتٍ مُنَجَّدٍ وَ عَلَيْهِ مِلْحَفَةٌ وَرْدِيَّةٌ وَ قَدْ حَفَّ لِحْيَتَهُ وَ اكْتَحَلَ فَسَأَلْنَاهُ عَنْ مَسَائِلَ فَلَمَّا قُمْنَا قَالَ لِي يَا حَسَنُ قُلْتُ لَبَّيْكَ قَالَ إِذَا كَانَ غَداً فَائْتِنِي أَنْتَ وَ صَاحِبُكَ فَقُلْتُ نَعَمْ جُعِلْتُ فِدَاكَ فَلَمَّا كَانَ مِنَ الْغَدِ دَخَلْتُ عَلَيْهِ وَ إِذَا هُوَ فِي بَيْتٍ لَيْسَ فِيهِ إِلَّا حَصِيرٌ وَ إِذَا عَلَيْهِ قَمِيصٌ غَلِيظٌ ثُمَّ أَقْبَلَ عَلَى صَاحِبِي فَقَالَ يَا أَخَا أَهْلِ الْبَصْرَةِ إِنَّكَ دَخَلْتَ عَلَيَّ أَمْسِ وَ أَنَا فِي بَيْتِ الْمَرْأَةِ وَ كَانَ أَمْسِ يَوْمَهَا وَ الْبَيْتُ بَيْتَهَا وَ الْمَتَاعُ مَتَاعَهَا فَتَزَيَّنَتْ لِي عَلَى أَنْ أَتَزَيَّنَ لَهَا كَمَا تَزَيَّنَتْ لِي فَلَا يَدْخُلْ قَلْبَكَ شَيْءٌ فَقَالَ لَهُ صَاحِبِي جُعِلْتُ فِدَاكَ قَدْ كَانَ وَ اللَّهِ دَخَلَ فِي قَلْبِي شَيْءٌ فَأَمَّا الْآنَ فَقَدْ وَ اللَّهِ أَذْهَبَ اللَّهُ مَا كَانَ وَ عَلِمْتُ أَنَّ الْحَقَّ فِيمَا قُلْتَ.
13. A number of our people have narrated from Ahmad ibn Muhammad ibn Khalid from ‘Uthman ibn ‘Isa from ‘Abd Allah ibn Muskan from al-Hassan al-Zayyat al-Basriy who has said the following: “My friend and I once visited abu Ja‘far (a.s.), when he (the Imam) was in a well- furnished home. He had a flowery sheet on him, his beard was trimmed and kohl (metallic color eye powder) was applied to his eyes. We asked him (the Imam) certain questions and when we were to leave, he (the Imam) said to me, ‘O Hassan,’ and I replied, ‘Yes, here I am, to obey your command.’ He (the Imam) said, ‘Tomorrow come to me with your friend.’ I replied, ‘Yes, I pray to Allah to keep my soul in service for your cause.’ The next day we went to meet him (the Imam) and he (the Imam) was in a house with no furnishing except a mat and was wearing a rough-textured shirt. He (the Imam) turned to my friend and said, ‘O brother from al-Basrah, yesterday you came to me when I was in the house of the woman. Yesterday was her day, the house is her house, and the furnishing is her furnishing. She had dressed up for me on condition that I dress up for her as she had dressed up for me. So do not think anything.’ My friend said, ‘I pray to Allah to keep my soul in service for your cause, by Allah there was something in my heart but now by Allah, Allah has removed what was in my heart. The truth is in what you just said.’”
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
لا يوجد شرح متاح لهذا الحديث.
كَانَ رَسُولُ اللَّهِ ص يَكْرَهُ السَّوَادَ إِلَّا فِي ثَلَاثٍ الْخُفِّ وَ الْعِمَامَةِ وَ الْكِسَاءِ.
1. A number of our people have narrated from Ahmad ibn abu ‘Abd Allah from certain persons of his people in a marfu‘ manner has said the following: “The Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, has said, it is detestable to wear black except three items such as slippers, turbans and gowns.”’
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
لا يوجد شرح متاح لهذا الحديث.
كُنْتُ عِنْدَ أَبِي عَبْدِ اللَّهِ ع بِالْحِيرَةِ فَأَتَاهُ رَسُولُ أَبِي جَعْفَرٍ الْخَلِيفَةِ يَدْعُوهُ فَدَعَا بِمِمْطَرٍ أَحَدُ وَجْهَيْهِ أَسْوَدُ وَ الْآخَرُ أَبْيَضُ فَلَبِسَهُ ثُمَّ قَالَ أَبُو عَبْدِ اللَّهِ ع أَمَا إِنِّي أَلْبَسُهُ وَ أَنَا أَعْلَمُ أَنَّهُ لِبَاسُ أَهْلِ النَّارِ.
2. Abu Ali al-Ash‘ariy has narrated from certain persons of his people from Muhammad ibn Sinan from Hudhafah ibn Mansur who has said the following: “Once I was with abu ‘Abd Allah (a.s.), in al-Hirah (a city in Iraq) when the messenger of abu Ja‘far al-Mansur, the caliph came to call him. He (the Imam) asked for a raincoat, one side black and the other side white, and abu ‘Abd Allah (a.s.), said, ‘I wear it but I know that it is the dress of the people of fire.”” (Black was the emblem of al-‘Abbaside rulers. Imam wore it due to Taqiyah (caution because of fear)
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
لا يوجد شرح متاح لهذا الحديث.
[1]في بعض النسخ[ رسول أبى العباس].ص 449
[2]الممطر ما يلبس في المطر يتوقى به.ص 449
[3]و قال الفيض- رحمه اللّه-: انما كان من لباس أهل النار لسواده و انما لبسه عليه السلام مع علمه بذلك للتقية لان آل عبّاس كانوا يلبسون السواد و لا يعجبهم إلّا ذلك.ص 449
رَأَيْتُ عَلِيَّ بْنَ الْحُسَيْنِ ع وَ عَلَيْهِ دُرَّاعَةٌ سَوْدَاءُ وَ طَيْلَسَانٌ أَزْرَقُ.
3. A number of our people have narrated from Sahl ibn Ziyad from Muhammad ibn ‘Isa from Sulayman ibn Rashid from his father who has said the following: “I once saw Ali ibn al-Husayn, ‘Alayhim al-Salam, wearing a black outer garment and a blue Taylisan (pallium).’”
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
لا يوجد شرح متاح لهذا الحديث.
قَالَ أَبُو عَبْدِ اللَّهِ ع الْكَتَّانُ مِنْ لِبَاسِ الْأَنْبِيَاءِ وَ هُوَ يُنْبِتُ اللَّحْمَ.
1. A number of our people have narrated from Ahmad ibn Muhammad from and Abu Ali al-Ash‘ariy has narrated from Muhammad ibn ‘Abd al-Jabbar all from ibn Faddal from Ali ibn ‘Uqbah from his father who has said the following: “Abu ‘Abd Allah (a.s.), has said, ‘Al-Kattan (linen) is of the garment of the Prophets and it helps the flesh to grow,’”
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
لَا تَلْبَسِ الصُّوفَ وَ الشَّعْرَ إِلَّا مِنْ عِلَّةٍ.
1. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from al-Qasim ibn Yahya from his grandfather al-Hassan ibn Rashid from abu Basir who has said the following: “Abu ‘Abd Allah (a.s.), has said, ‘Do not wear wool or hairs unless because of illness.’”
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
لا يوجد شرح متاح لهذا الحديث.