الكافي- ط الاسلامية, volume 7, page 16

1. Ali ibn Ibrahim has narrated from his father from abu Talib ‘ Abd Allah ibn al-Salt who has narrated the following: “Once, Khalil ibn Hashim wrote to Dhi al-Riyasatayn who was the governor of Nisabur and asked that a Zoroastrian man has died and has made a will about a certain amount from his assets for the poor. The judge of Nisabur took the amount and gave it to the poor Muslims. Dhu al-Riyasatayn asked Ma’mun about it. Ma’mun who did not have any answer for it asked abu al-Hassan (a.s.), about it and abu al-Hassan (a.s.), said, ‘A Zoroastrian man does not make a will for the poor Muslims. It is proper to take that amount from the treasury of charity and return it to the poor Zoroastrians.’”

Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.

2. Ali ibn Ibrahim has narrated from his father from al-Rayyan ibn Shabib who has narrated the following: “Maridah made a will for the Christians who worked as maintenance people. Our people said to spend it on the poor believers of your people. I then asked al-Rida’ (a.s.), that my sister has made a will for Christian persons and I wanted to spend it for our Muslim people. He (the Imam) said, ‘You must execute the will as you are required. Allah, most Blessed, most High, has said, “Whoever intentionally changes the will of a deceased person, he has committed a sin. Allah is All-hearing and All-knowing.” (2:181)”’

Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.

1. Ali ibn Ibrahim has narrated from his father from Ibn Abi ‘Umayr from Ali ibn al-Nu’man from Muhammad ibn Muslim who has narrated the following: “About the case of a man who makes a will about more than one-third of his legacy, or setting free a slave during his illness, abu Ja‘far (a.s.), has said, ‘If it is more than one-third it is returned to one-third and setting free of slave is permissible/”

Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.