ARead English translationHide English translationHubeAli — attributed by Thaqalayn⌄
Muhammad, from Ahmad Bin Muhammad, from Safwan, from Yunus, (It has been narrated) from Abu Al-Hassan Al-Maazy asws (7 th Imam asws ) having said: ‘The commiters of the major sins, all of them, the Penalty ( Hadd ) would be established upon them twice. They would be killed during the third’.
ARead English translationHide English translationHubeAli — attributed by Thaqalayn⌄
A number of our companions, from Sahl Bin Ziyad, and Ali Bin Ibrahim, from his father, altogether from Ibn Abu Najran, from Aaim Bin Humeyd, from Muhammad Bin Qays, (It has been narrated) from Abu Ja’far asws , from Amir Al-Momineen asws regarding a man who accepted upon himself with a Penalty ( Hadd ), and he did not name which Penalty (Hadd) it was. He asws said: ‘He would be whipped until it so happens that he is the one who prevents the Penalty ( Hadd ) from himself’.
ARead English translationHide English translationHubeAli — attributed by Thaqalayn⌄
Muhammad Bin Yahya, from Ahmad Bin Muhammad, from Ali Bin Hadeed, from Jameel Bin Darraj, from one of our companions, (It has been narrated) from one of the two (5 th or 6 th Imam asws ) regarding a man who accepted upon himself with the adultery, four times, and he was marriied, that he would he be stoned until he dies, or he (admits) lying before he is stoned, so he is saying, ‘I did not do it’. So if he were to say that, he would be left alone and would not be stoned’. And he asws said: ‘The thief would not be cut until he accepts with the theft, twice. So if he retracts responsibility of the theft, he would not be cut if there do not happen to be any witnesses’. And he asws said: ‘The adulter would not be stoned until he accepts four times with the adultery, when there do not happen to be witnesses. So if he were to retract, he would be left alone and would not be stoned’.
ARead English translationHide English translationHubeAli — attributed by Thaqalayn⌄
Ali Bin Ibrahim, from his father, from Ibn Abu Umeyr, from Hammad Bin Usman, from Al Halby, (It has been narrated) from Abu Abdullah asws having said: ‘When the man accepts upon himself with a Penalty (Hadd), or fabrication, then denies it, would be whipped’. I said, ‘What is your view that if he accepts with a Penalty ( Hadd ) upon himself, in which stoning is reached, would you asws have him stoned?’ He asws said: ‘No. But, I asws would have whipped him’.
[2]هذا الخبر و ما يوافقه من الاخبار الآتية محمولة على أنّه جحد بعد الإقرار فانه يسقط به الرجم دون غيره من الحدود و يكون الحدّ المذكور في بعض الأخبار محمولا على التعزير اذ ظاهر كلامهم أنّه مع سقوط الرجم لا يثبت الجلد تاما و اللّه يعلم. و قال في الشرائع: لو أقر بما يوجب الرجم ثمّ انكر سقط الرجم و لو أقر بحد سوى الرجم لم يسقط بالانكار و لو أقر بحد ثمّ تاب كان الامام مخيرا في اقامته رجما كان او حدا. و قال في المسالك: تخير الامام بعد توبة المقر مطلقا هو المشهور و قيده ابن إدريس بكون الحدّ رجما و المعتمد المشهور.( آت)ص 219
الهوامش · 2 footnotes⌄
[١]أي رجع بعد الإقرار مرة و عليه الفتوى.( آت)
[٢]هذا الخبر و ما يوافقه من الاخبار الآتية محمولة على أنّه جحد بعد الإقرار فانه يسقط به الرجم دون غيره من الحدود و يكون الحدّ المذكور في بعض الأخبار محمولا على التعزير اذ ظاهر كلامهم أنّه مع سقوط الرجم لا يثبت الجلد تاما و اللّه يعلم. و قال في الشرائع: لو أقر بما يوجب الرجم ثمّ انكر سقط الرجم و لو أقر بحد سوى الرجم لم يسقط بالانكار و لو أقر بحد ثمّ تاب كان الامام مخيرا في اقامته رجما كان او حدا. و قال في المسالك: تخير الامام بعد توبة المقر مطلقا هو المشهور و قيده ابن إدريس بكون الحدّ رجما و المعتمد المشهور.( آت)