ARead English translationHide English translationHubeAli — attributed by Thaqalayn⌄
A number of our companions, from Ahmad Bin Abu Abdullah, from Usman Bin Isa, from Sama’at who said, ‘Abu Abdullah asws said: ‘They came to Amir Al-Momineen asws with men who had stolen. So he cut their hands, then said: ‘That which has spearated from your bodies has arrived to the fire. So if you were to repent, you would pull it (out from the Fire of Hell), and if you do not repent, it would pull you (into the Fire of Hell)’.
ARead English translationHide English translationHubeAli — attributed by Thaqalayn⌄
Ali Bin Ibrahim, from Muhammad Bin Isa, from Yunus, from Mansour Bin Hazim, from Suleyman Bin Khalid who said, ‘Abu Abdullah asws said: ‘When thief steals, his hand it cut, and he has to compensate for whatever he has taken (stolen)’.
ARead English translationHide English translationHubeAli — attributed by Thaqalayn⌄
Muhammad Bin Yahya, from Ahmad Bin Muhammad Bin Isa, from Ibn Mahboub, from Abdullah Bin Sinan, (It has been narrated) from Abu Abdullah asws regarding a man with a crippled right hand, or a crippled left hand, steals’. He asws said: ‘His right hand would be cut upon every state’.
ARead English translationHide English translationHubeAli — attributed by Thaqalayn⌄
Muhammad Bin Yahya, from Muhammad Bin Al Husayn, from Muhammad Bin Abdullah Bin Hilal, from his father, (It has been narrated) from Abu Abdullah asws , said, ‘I said to him asws , ‘Inform me about the thief, why is his right hand and his left leg cut, and his right hand and his right leg is not cut?’ So he asws said: ‘How good is what you have asked. When his right hand and right leg is cut, he would fall upon his left side, and he would not be able to stand. So when his right hand and his left leg are cut, he would balance and be able to stand straight’. I said to him asws , ‘May I be sacrificed for you asws ! And how can he stand and his leg has been cut?’ He asws said: ‘The cutting is not from where you view as him being cut. But rather, the man would be cut from the lower part of the foot, and there would be left from his foot upon which he can stand to Pray and worship Allah azwj ’. I said to him asws , ‘From where would the hand be cut?’ He asws said: ‘The four fingers would be cut, and the thumb would be left, so he can depend upon it during the Prayer, and he can wash his face with it for the Prayer’. I said, ‘So this is the cutting from the first one who was cut (in such a manner)?’ He asws said: ‘It was Usman Bin Affan who made that good for Muawiya’.
[1]الظاهر أن الغرض أنّه إذا قطعتا من جانب واحد يضر بالبدن بحيث يصير مزمنا غالبا او المراد بالسقوط ان الإنسان سيما مثل هذا إذا أراد القيام فهو يعتمد على العضو الصحيح فإذا حصل للبدن مثل هذا الضعف و أراد القيام و اعتمد على اليسرى يسقط عليها و هو كذلك في الغالب مع أنّه عليه السلام يتكلم معه على قدر عقله( المج عن والده)ص 225
ARead English translationHide English translationHubeAli — attributed by Thaqalayn⌄
Abu Ali Al Ashary, from Muhammad Bin Abdul Jabbar, from Safwan Bin Yahya, from Is’haq Bin Ammar, from Abu Baseer, from one of the two (5 th or 6 th Imam asws ), said, ‘I heard him asws saying: ‘Amir Al-Momineen asws said: ‘I asws do not cut regarding Al-Dagara (picking up somebody else’s belongings) openly and it is stealth, but I asws reprimand him’.
[1]في النهاية: فى حديث عليّ عليه السلام« لا قطع في الدغرة» قيل: هى الخلسة و هى الدفع لان المختلس يدفع نفسه على الشيء ليختلسه- انتهى- و قال: خلست الشيء و أخلسته إذا سلبته.ص 226
الهوامش · 1 footnote⌄
[١]الظاهر أن الغرض أنّه إذا قطعتا من جانب واحد يضر بالبدن بحيث يصير مزمنا غالبا او المراد بالسقوط ان الإنسان سيما مثل هذا إذا أراد القيام فهو يعتمد على العضو الصحيح فإذا حصل للبدن مثل هذا الضعف و أراد القيام و اعتمد على اليسرى يسقط عليها و هو كذلك في الغالب مع أنّه عليه السلام يتكلم معه على قدر عقله( المج عن والده)