الكافي- ط الاسلامية — Volume 8, Page 291
[١]البقرة: 211. و قوله عليه السلام:« فمنهم من آمن إلخ» ذكره توضيحا و تفسيرا للآية.
[٢]الحمية- بالكسر-: ما حمى من الشيء و منع المريض عما يضرّه. يقال: المعدة بيت الداء و الحمية رأس كل دواء.
[٣]نكس المريض: عاوده المرض.
[٤]أنعام: 78. و بزغت الشمس بزغا و بزوغا: شرقت. و بازغة أي طالعة.
Same indexed hadith alkafi-15196; it ends on this printed page after beginning on pages 290-291.
وَ اتَّبَعُوا ما تَتْلُوا الشَّياطِينُ بِوَلَايَةِ الشَّيَاطِينِ عَلى مُلْكِ سُلَيْمانَ وَ يَقْرَأُ أَيْضاً- سَلْ بَنِي إِسْرائِيلَ كَمْ آتَيْناهُمْ مِنْ آيَةٍ بَيِّنَةٍ فَمِنْهُمْ مَنْ آمَنَ وَ مِنْهُمْ مَنْ جَحَدَ وَ مِنْهُمْ مَنْ أَقَرَّ وَ مِنْهُمْ مَنْ بَدَّلَ- وَ مَنْ يُبَدِّلْ نِعْمَةَ اللَّهِ مِنْ بَعْدِ ما جاءَتْهُ فَإِنَّ اللَّهَ شَدِيدُ الْعِقابِ.
440. Ali Bin Ibrahim, from his father, from Ali Bin Asbaat, from Ali Bin Abu Hamza, from Baseer, who has narrated the following: Abu Abdullah (asws) said: “[2:102] And they followed what the Shaitans chanted of sorcery (with the Wilayah of the Satans) in the reign of Sulaiman”. And he (asws) also recited “[2:211] Ask the Israelites how many a clear sign have We given them; (and among them were ones who believed, and among them were ones who fought against there, and among them were ones who accepted, and among them were ones who altered them) and whoever changes the favour of Allah after it has come to him, then surely Allah is severe in requiting (evil).”
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
لا يوجد شرح متاح لهذا الحديث.
[4]البقرة: 102.ص 290
[1]البقرة: 211. و قوله عليه السلام:« فمنهم من آمن إلخ» ذكره توضيحا و تفسيرا للآية.ص 291
قُلْتُ لِأَبِي عَبْدِ اللَّهِ ع يَمْرَضُ مِنَّا الْمَرِيضُ فَيَأْمُرُ الْمُعَالِجُونَ بِالْحِمْيَةِ فَقَالَ لَكِنَّا أَهْلُ بَيْتٍ لَا نَحْتَمِي إِلَّا مِنَ التَّمْرِ وَ نَتَدَاوَى بِالتُّفَّاحِ وَ الْمَاءِ الْبَارِدِ قُلْتُ وَ لِمَ تَحْتَمُونَ مِنَ التَّمْرِ قَالَ لِأَنَّ نَبِيَّ اللَّهِ حَمَى عَلِيّاً ع مِنْهُ فِي مَرَضِهِ.
441. Muhammad Bin Yahya, from Ahmad Bin Muhammad Bin Isa, from Abdul Rahman Bin Hammaad, from Muhammad Bin Is’haq, from Muhammad Bin Al-Fayz who said, who has narrated the following: I said to Abu Abdullah (asws), ‘When one of us becomes ill, the healers order us to go on a diet’. So he (asws) said: ‘But, the People (asws) of the Household, we (asws) do not stay away except from the dates, and we (asws) cure by the apple and the cold water’. I said, ‘And why do you (asws) keep away from the dates?’ He (asws) said: ‘Because the Prophet (saww) of Allah (azwj) kept Ali (asws) away from it during his (asws) illness’.
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
لا يوجد شرح متاح لهذا الحديث.
[2]الحمية- بالكسر-: ما حمى من الشيء و منع المريض عما يضرّه. يقال: المعدة بيت الداء و الحمية رأس كل دواء.ص 291
سَمِعْتُ أَبَا عَبْدِ اللَّهِ ع يَقُولُ لَا تَنْفَعُ الْحِمْيَةُ لِمَرِيضٍ بَعْدَ سَبْعَةِ أَيَّامٍ.
442. From him, from Ahmad, from Ibn Mahboub, from Ibn Ra’ib, from Halby who said: I heard Abu Abdullah (asws) saying: ‘Dieting is not beneficial to the sick after seven days’.
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
لَيْسَ الْحِمْيَةَ أَنْ تَدَعَ الشَّيْءَ أَصْلًا لَا تَأْكُلَهُ وَ لَكِنَّ الْحِمْيَةَ أَنْ تَأْكُلَ مِنَ الشَّيْءِ وَ تُخَفِّفَ.
443. A number of our companions, from Ahmad Bin Muhammad Bin Khalid, from Ali Bin Al-Hakam, from Musa Bin Bakr, who has narrated the following: Abu Al-Hassan Musa (asws) has said: ‘Dieting is not leaving something which you originally did not eat, but the dieting is to eat from the thing but at a reduced level’.
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
قَالَ أَبُو عَبْدِ اللَّهِ ع إِنَّ الْمَشْيَ لِلْمَرِيضِ نُكْسٌ إِنَّ أَبِي ع كَانَ إِذَا اعْتَلَّ جُعِلَ فِي ثَوْبٍ فَحُمِلَ لِحَاجَتِهِ يَعْنِي الْوُضُوءَ وَ ذَاكَ أَنَّهُ كَانَ يَقُولُ إِنَّ الْمَشْيَ لِلْمَرِيضِ نُكْسٌ.
444. Muhammad Bin Yahya, from Ahmad Bin Muhammad Bin Isa, from Abu Yahya Al-Wasity, from one of our companions who said: Abu Abdullah (asws) said that; ‘The walking is detrimental to the sick. When my (asws) father (asws) became sick, he (asws) had to be carried in a cloth for his (asws) need, meaning the ablution, and that is why he (asws) used to say that the walking is detrimental to the sick’.
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
لا يوجد شرح متاح لهذا الحديث.
[3]نكس المريض: عاوده المرض.ص 291
Complete indexed hadith starts here; printed across pages 291-292.
رَأَيْتُ كَأَنَّ الشَّمْسَ طَالِعَةٌ عَلَى رَأْسِي دُونَ جَسَدِي فَقَالَ تَنَالُ أَمْراً جَسِيماً وَ نُوراً سَاطِعاً وَ دِيناً شَامِلًا فَلَوْ غَطَّتْكَ لَانْغَمَسْتَ فِيهِ وَ لَكِنَّهَا غَطَّتْ رَأْسَكَ أَ مَا قَرَأْتَ فَلَمَّا رَأَى الشَّمْسَ بازِغَةً قالَ هذا رَبِّي فَلَمَّا أَفَلَتْ تَبَرَّأَ مِنْهَا إِبْرَاهِيمُ ع قَالَ قُلْتُ جُعِلْتُ فِدَاكَ إِنَّهُمْ يَقُولُونَ إِنَّ الشَّمْسَ خَلِيفَةٌ أَوْ مُلْكٌ فَقَالَ مَا أَرَاكَ تَنَالُ الْخِلَافَةَ وَ لَمْ يَكُنْ فِي آبَائِكَ وَ أَجْدَادِكَ مُلْكٌ وَ أَيُّ خِلَافَةٍ وَ مُلُوكِيَّةٍ أَكْبَرُ مِنَ الدِّينِ وَ النُّورِ تَرْجُو بِهِ دُخُولَ الْجَنَّةِ إِنَّهُمْ يَغْلَطُونَ قُلْتُ صَدَقْتَ جُعِلْتُ فِدَاكَ.
445. Ali Bin Ibrahim, from his father, from Ibn Abi ‘Umayr, from Ibn Azina that: A man came up to Abu Abdullah (asws) and said, ‘I saw (a dream) as if the sun emerging upon my head apart from my body’. So he (asws) said: ‘You will achieve a huge matter, and ‘وَ نُوراً سَاطِعا’ً a brilliant light, and a comprehensive Religion. Had it covered you, you would have been submerged in it, but it only covered your head. But, have you not read: “[6:78] Then when he saw the sun rising, he said: Is this my Lord? Is this the greatest? So when it set”, Ibrahim (as) distanced himself (as) from it’. I said, ‘May I be sacrificed for you (asws), they are saying that the sun is a Caliph or a king’. So he (asws) said: ‘I (asws) do not see how you can achieve the Caliphate and there was never a king in your forefathers and your ancestors. And which Caliphate and kingdom is greater than the Religion, and ‘النُّورِ’ the Light which you hope would make you to enter into the Paradise? They are mistaken’. I said, ‘May I be sacrificed for you (asws), you (asws) have spoken the truth’.
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
لا يوجد شرح متاح لهذا الحديث.
[4]أنعام: 78. و بزغت الشمس بزغا و بزوغا: شرقت. و بازغة أي طالعة.ص 291
[1]يظهر منه أن تعبير الرؤيا يختلف باختلاف الاشخاص و يحتمل أن يكون الغرض بيان خطاء أصل تعبيرهم بان ذلك غير محتمل لا أن هذا غير مستقيم في خصوص تلك المادة.( آت)ص 292