الكافي- ط الاسلامية — Volume 8, Page 337
[١]هو المفضل بن صالح الأسدى النخاس مولاهم مات في حياة الرضا، ضعيف.
[٢]الحجّ: 25.
Same indexed hadith alkafi-15289; it ends on this printed page after beginning on pages 336-337.
كَانَ عَلَى عَهْدِ رَسُولِ اللَّهِ ص رَجُلٌ يُقَالُ لَهُ ذُو النَّمِرَةِ وَ كَانَ مِنْ أَقْبَحِ النَّاسِ وَ إِنَّمَا سُمِّيَ ذُو النَّمِرَةِ مِنْ قُبْحِهِ فَأَتَى النَّبِيَّ ص فَقَالَ يَا رَسُولَ اللَّهِ أَخْبِرْنِي مَا فَرَضَ اللَّهُ عَزَّ وَ جَلَّ عَلَيَّ فَقَالَ لَهُ رَسُولُ اللَّهِ ص فَرَضَ اللَّهُ عَلَيْكَ سَبْعَ عَشْرَةَ رَكْعَةً فِي الْيَوْمِ وَ اللَّيْلَةِ وَ صَوْمَ شَهْرِ رَمَضَانَ إِذَا أَدْرَكْتَهُ وَ الْحَجَّ إِذَا اسْتَطَعْتَ إِلَيْهِ سَبِيلًا وَ الزَّكَاةَ وَ فَسَّرَهَا لَهُ فَقَالَ وَ الَّذِي بَعَثَكَ بِالْحَقِّ نَبِيّاً مَا أَزِيدُ رَبِّي عَلَى مَا فَرَضَ عَلَيَّ شَيْئاً فَقَالَ لَهُ النَّبِيُّ ص وَ لِمَ يَا ذَا النَّمِرَةِ فَقَالَ كَمَا خَلَقَنِي قَبِيحاً قَالَ فَهَبَطَ جَبْرَئِيلُ ع عَلَى النَّبِيِّ ص فَقَالَ يَا رَسُولَ اللَّهِ إِنَّ رَبَّكَ يَأْمُرُكَ أَنْ تُبَلِّغَ ذَا النَّمِرَةِ عَنْهُ السَّلَامَ وَ تَقُولَ لَهُ يَقُولُ لَكَ رَبُّكَ تَبَارَكَ وَ تَعَالَى أَ مَا تَرْضَى أَنْ أَحْشُرَكَ عَلَى جَمَالِ جَبْرَئِيلَ ع يَوْمَ الْقِيَامَةِ فَقَالَ لَهُ رَسُولُ اللَّهِ ص يَا ذَا النَّمِرَةِ هَذَا جَبْرَئِيلُ يَأْمُرُنِي أَنْ أُبَلِّغَكَ السَّلَامَ وَ يَقُولُ لَكَ رَبُّكَ أَ مَا تَرْضَى أَنْ أَحْشُرَكَ عَلَى جَمَالِ جَبْرَئِيلَ فَقَالَ ذُو النَّمِرَةِ فَإِنِّي قَدْ رَضِيتُ يَا رَبِّ فَوَ عِزَّتِكَ لَأَزِيدَنَّكَ حَتَّى تَرْضَى. حَدِيثُ الَّذِي أَحْيَاهُ عِيسَى ع
531. Humeyd Bin Ziyad, from Al-Hassan Bin Muhammad Al-Kindy, from Ahmad Bin Al-Hassan Al-Maysami, from Aban Bin Usman, from a man, who has reported the following: Abu Abdullah (asws) has said: ‘There was a man during the era of the Rasool Allah (saww) called Zu Al-Namrat, and he was from the ugliest of the people and that is why he was named Al-Zu Al-Namrat (Animal face) due to his ugliness. So he came to the Prophet (saww) and said, ‘O Rasool Allah (saww), inform me of what Allah (azwj) Mighty and Majestic has Made to be obligatory upon me’. So the Rasool Allah (saww) said to him: ‘Allah (azwj) has Made it an obligation upon you to Pray seventeen cycles during the day and the night, and Fasts of the Month of Ramadhan when you are of realisation (adult), and the Pilgrimage when you have the (financial) capability for it, and the Zakat’, and detailed these for him. So he said, ‘By the One Who (azwj) Sent you with the Truth as a Prophet (saww), I shall not increase anything upon what has been Obligated upon me’. So the Rasool Allah (saww) said; ‘And why, O Zu Al-Namrat?’ He said, ‘For He (azwj) has Created me as ugly’. He (asws) said: ‘So Jibraeel (as) descended upon the Prophet (saww) and said: ‘O Rasool Allah (saww)! Your (saww) Lord (azwj) Commands you (saww) that you (saww) should convey Greetings to Zu Al-Namrat and say to him: ‘Your Lord (azwj), Blessed and High has Said to you: “Would it not make you happy to be resurrected upon the beauty of Jibraeel (as) on the Day of Judgement?’ So the Rasool Allah (saww) said to him: ‘O Zu Al-Namrat! This here is Jibraeel (as) Commanding me (as) that I (saww) should convey Greetings to you and that your Lord (azwj) has said: “Would it not make you happy to be resurrected upon the beauty of Jibraeel?’ So Zu Al-Namrat said, ‘I have thus become happy, O Lord (azwj). By Your (azwj) Honour, I shall increase (my worship) for You (azwj) until You (azwj) are Pleased’.
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
لا يوجد شرح متاح لهذا الحديث.
نَعَمْ إِنَّهُ كَانَ لَهُ صَدِيقٌ مُوَاخٍ لَهُ فِي اللَّهِ تَبَارَكَ وَ تَعَالَى وَ كَانَ عِيسَى ع يَمُرُّ بِهِ وَ يَنْزِلُ عَلَيْهِ وَ إِنَّ عِيسَى غَابَ عَنْهُ حِيناً ثُمَّ مَرَّ بِهِ لِيُسَلِّمَ عَلَيْهِ فَخَرَجَتْ إِلَيْهِ أُمُّهُ فَسَأَلَهَا عَنْهُ فَقَالَتْ مَاتَ يَا رَسُولَ اللَّهِ فَقَالَ أَ فَتُحِبِّينَ أَنْ تَرَاهُ قَالَتْ نَعَمْ فَقَالَ لَهَا فَإِذَا كَانَ غَداً فَآتِيكِ حَتَّى أُحْيِيَهُ لَكِ بِإِذْنِ اللَّهِ تَبَارَكَ وَ تَعَالَى فَلَمَّا كَانَ مِنَ الْغَدِ أَتَاهَا فَقَالَ لَهَا انْطَلِقِي مَعِي إِلَى قَبْرِهِ فَانْطَلَقَا حَتَّى أَتَيَا قَبْرَهُ فَوَقَفَ عَلَيْهِ عِيسَى ع ثُمَّ دَعَا اللَّهَ عَزَّ وَ جَلَّ فَانْفَرَجَ الْقَبْرُ وَ خَرَجَ ابْنُهَا حَيّاً فَلَمَّا رَأَتْهُ أُمُّهُ وَ رَآهَا بَكَيَا فَرَحِمَهُمَا عِيسَى ع فَقَالَ لَهُ عِيسَى أَ تُحِبُّ أَنْ تَبْقَى مَعَ أُمِّكَ فِي الدُّنْيَا فَقَالَ يَا نَبِيَّ اللَّهِ بِأَكْلٍ وَ رِزْقٍ وَ مُدَّةٍ أَمْ بِغَيْرِ أَكْلٍ وَ لَا رِزْقٍ وَ لَا مُدَّةٍ فَقَالَ لَهُ عِيسَى ع بِأَكْلٍ وَ رِزْقٍ وَ مُدَّةٍ وَ تُعَمَّرُ عِشْرِينَ سَنَةً وَ تَزَوَّجُ وَ يُولَدُ لَكَ قَالَ نَعَمْ إِذاً قَالَ فَدَفَعَهُ عِيسَى إِلَى أُمِّهِ فَعَاشَ عِشْرِينَ سَنَةً وَ تَزَوَّجَ وَ وُلِدَ لَهُ.
532. Muhammad Bin Yahya, from Ahmad Bin Muhammad Bin Isa, from Al-Hassan Bin Mahbub, from Abu Jameela, from Aban ibn Taglib, who has reported the following: Abu Abdullah (asws) was asked: ‘Did Isa Ibn Maryam (as) revive anyone after his death to the extent that he ate, received sustenance, and had a term, and children?’ He replied: ‘Yes. He had a friend who he had established brotherhood with for the Sake of Allah (azwj) Blessed and High, and Isa (as) used to pass by him and visit him. And that Isa (as) remained absent from him for a while, then passed by his house to greet him. His mother came out to him. So he asked her about him. She said, ‘He died, O Messenger (as) of Allah (azwj)’. He (as) said: ‘Would you love to see him’. She said, ‘Yes’. He (as) said to her: ‘Come to me tomorrow and I shall revive him for you by the Permission of Allah (azwj) Blessed and High’. So when it was the next day, she came over. He (as) said to her: ‘Come with me to his grave’. So they went until they arrived at his grave. Isa (as) paused at it, and then supplicated to Allah (azwj). The grave split apart and her son came out alive. So when his mother saw him, and he saw her, they wept. Isa (as) sympathized with them. Isa (as) said to him: ‘Would you like to remain alive with your mother in the world?’ He said, ‘O Prophet (saww) of Allah (azwj), with eating and sustenance and a term, or without eating and sustenance and a term?’ So Isa (as) said to him: ‘With eating and sustenance and a term. And you will be living for twenty years and get married and have children’. He said, ‘Yes’. When he said that, Isa (as) handed him over to his mother. He thus lived for twenty years, and got married, and had children’.
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
لا يوجد شرح متاح لهذا الحديث.
[1]هو المفضل بن صالح الأسدى النخاس مولاهم مات في حياة الرضا، ضعيف.ص 337
فِي قَوْلِ اللَّهِ عَزَّ وَ جَلَّ- وَ مَنْ يُرِدْ فِيهِ بِإِلْحادٍ بِظُلْمٍ فَقَالَ مَنْ عَبَدَ فِيهِ غَيْرَ اللَّهِ عَزَّ وَ جَلَّ أَوْ تَوَلَّى فِيهِ غَيْرَ أَوْلِيَاءِ اللَّهِ فَهُوَ مُلْحِدٌ بِظُلْمٍ وَ عَلَى اللَّهِ تَبَارَكَ وَ تَعَالَى أَنْ يُذِيقَهُ مِنْ عَذابٍ أَلِيمٍ.
533. Ibn Mahboub, from Abu Walladin, and someone else from our companions, who have reported the following: Abu Abdullah (asws) regarding the Statement of Allah (azwj) Mighty and Majestic: “[22:25] and whoever shall incline therein to wrong unjustly, We will make him taste of a painful chastisement”, so he (asws) said: ‘The one who worships other than Allah (azwj) Mighty and Majestic, or befriends other than the Guardians (asws) from Allah (azwj), so he has inclined to injustice and it is upon Allah (azwj) Blessed and High to make him taste of a painful chastisement”.
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
[2]الحجّ: 25.ص 337
Complete indexed hadith starts here; printed across pages 337-338.
نَزَلَتْ فِي رَسُولِ اللَّهِ ص وَ عَلِيٍّ وَ حَمْزَةَ وَ جَعْفَرٍ وَ جَرَتْ فِي الْحُسَيْنِ عَلَيْهِمُ السَّلَامُ أَجْمَعِينَ.
534. Ibn Mahboub, from Abu Ja’far Al-Howl, from Sallam Bin Al-Mustaneer, who has reported the following: Abu Ja’far (asws) regarding the Statement of Allah (azwj) Blessed and High: “[22:40] Those who have been expelled from their homes without a just cause except that they say: Our Lord is Allah”. He (asws) said: ‘It was Revealed regarding the Rasool Allah (saww), and Ali (asws), and Hamza (ar), and Ja’far (ar), and it flowed regarding Al-Husayn (asws), may Peace be upon all of them’.
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
لا يوجد شرح متاح لهذا الحديث.
[1]الحجّ: 40.« دِيارِهِمْ» قال البيضاوى: أى من مكّة« بِغَيْرِ حَقٍّ» بغير موجب استحقوا به« إِلَّا أَنْ يَقُولُوا رَبُّنَا اللَّهُ» على طريقة قول النابغة:ص 338