ARead English translationHide English translationMuhammad Sarwar — attributed by Thaqalayn⌄
539. Ali Bin Ibrahim, from his father, from Ibn Abi ‘Umayr, from Hammaad Bin Usman, who has reported: Abu Abdullah (asws) has said: ‘The sons of Al-Mardaas (Al-Abbas) – the one who associates with them, they turn him to be an unbeliever, and the one who distances himself from them, they impoverish him, and the one antagonises them, they kill him, and the one who fortifies himself from them they lower him, and the one flees from them, they are wary of him, until their government comes to an end’.
[5]ولد المرداس كناية عن العباس و هذا التعبير للتقية و الاخفاء و الوجه فيه أن عبّاس بن مرداس السلمى صحابى شاعر فلعل المراد ولد سمى ابن المرداس.( آت)ص 341
ARead English translationHide English translationMuhammad Sarwar — attributed by Thaqalayn⌄
540. Ali Bin Ibrahim, from his father, and Ahmad Bin Muhammad Al-Kufy, from Ali Bin Amro Bin Ayman together from Muhassan Bin Ahmad Bin Muaz, from Aban Bin Usman, from Basheer Al-Nabaal, who has reported: Abu Abdullah (asws) has said: ‘Once when the Rasool Allah (saww) was sitting a woman came, and held her hand and helped her to sit down. And then said, ‘ She is a daughter of a Prophet (as) whose people had neglected him (as). Khalid Bin Sinan called them, but they refused to believe. There used to be a fire called the fire of Al-Hadsaan which used to engulf them every year. So it used to devour some of them and it used to emerge during a specific time. So he said to them, ‘If I were to turn it back from you, will you believe?’ They said, ‘Yes’. He (asws) said: ‘So it came, and he met it by his clothes and repulsed it. Then he followed it until it entered its cave, and he entered with it, and the people seated themselves at the entrance of the cave, and they were looking out for him and it looked as if he would never come out of it. He came out and he was saying, ‘This, this, and all this is from that. The son, of Ab’as thought, ‘I will not go out whilst my forehead is perspiring’. Then said, ‘Do you believe in me?’ They said, ‘No’. He said, ‘I will die on such a such a day, so when I am dead, bury me. There will come here donkeys among which will be a donkey with its tail cut off until it stands at my grave. So bring me out of my grave and ask me whatsoever you like’. So when he died, they buried him, and on that day the donkeys came and gathered, and they all came intending to exhume him. They said, ‘You all did not believe in him during his lifetime, so how will you now believe in him after his death? And if you were to exhume him it will be damnation for you, so leave him alone’. So they left him’.
[2]ذكروا أنّه كان في الفترة و اختلفوا في نبوّته و هذا الخبر يدلّ على أنّه كان نبيّا و ذكر ابن الأثير و غيره هذه القصة نحوا ممّا في الخبر.( آت)ص 342
[3]قال السيوطي في شرح شواهد المغني ناقلا عن العسكريّ في ذكر اقسام النار: نار الحرتين كانت في بلاد عبس، تخرج من الأرض فتؤذى من مربها و هي التي دفنها خالد بن سنان النبيّ عليه السلام.ص 342
[4]أي هذا شأنى و اعجازى. و« كل هذا من ذا» أي من اللّه تعالى و في نسخة« و كل هذا مؤذ أ زعمت»ص 342
[5]عبس- بالفتح-: ابو قبيلة من قيس. و قوله:« جبينى يندى»- كيرضى- أى يبتل من العرق.( آت)ص 342
[6]العانة: القطيع من حمر الوحش. و العير- بالفتح-: الحمار الوحشى و قد يطلق على الاهلى ايضا. و الابتر: المقطوع الذنب.( آت)ص 342
الهوامش · 6 footnotes⌄
[١]ناواهم أي عاداهم.
[٢]ذكروا أنّه كان في الفترة و اختلفوا في نبوّته و هذا الخبر يدلّ على أنّه كان نبيّا و ذكر ابن الأثير و غيره هذه القصة نحوا ممّا في الخبر.( آت)
[٣]قال السيوطي في شرح شواهد المغني ناقلا عن العسكريّ في ذكر اقسام النار: نار الحرتين كانت في بلاد عبس، تخرج من الأرض فتؤذى من مربها و هي التي دفنها خالد بن سنان النبيّ عليه السلام. قال خليد: \sُ كنار الحرتين لها زفير\z تصم مسامع الرجل السميع\z\E اقول: لعل الحدثان تصحيف الحرتين.( آت)
[٤]أي هذا شأنى و اعجازى. و« كل هذا من ذا» أي من اللّه تعالى و في نسخة« و كل هذا مؤذ أ زعمت»
[٥]عبس- بالفتح-: ابو قبيلة من قيس. و قوله:« جبينى يندى»- كيرضى- أى يبتل من العرق.( آت)
[٦]العانة: القطيع من حمر الوحش. و العير- بالفتح-: الحمار الوحشى و قد يطلق على الاهلى ايضا. و الابتر: المقطوع الذنب.( آت)