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Same indexed hadith alkafi-15313; it ends on this printed page after beginning on pages 364-365.

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مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنْ عَلِيِّ بْنِ الْحَكَمِ عَنْ عَبْدِ اللَّهِ بْنِ يَحْيَى الْكَاهِلِيِّ عَنْ أَبِي عَبْدِ اللَّهِ ع‌ فِي قَوْلِ اللَّهِ عَزَّ وَ جَلَّ- وَ ما تُغْنِي الْآياتُ‌ وَ النُّذُرُ عَنْ قَوْمٍ لا يُؤْمِنُونَ‌ قَالَ

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لَمَّا أُسْرِيَ بِرَسُولِ اللَّهِ ص أَتَاهُ جَبْرَئِيلُ بِالْبُرَاقِ فَرَكِبَهَا فَأَتَى بَيْتَ الْمَقْدِسِ فَلَقِيَ مَنْ لَقِيَ مِنْ إِخْوَانِهِ مِنَ الْأَنْبِيَاءِ ع ثُمَّ رَجَعَ فَحَدَّثَ أَصْحَابَهُ أَنِّي أَتَيْتُ بَيْتَ الْمَقْدِسِ وَ رَجَعْتُ مِنَ اللَّيْلَةِ وَ قَدْ جَاءَنِي جَبْرَئِيلُ بِالْبُرَاقِ فَرَكِبْتُهَا وَ آيَةُ ذَلِكَ أَنِّي مَرَرْتُ بِعِيرٍ لِأَبِي سُفْيَانَ عَلَى مَاءٍ لِبَنِي فُلَانٍ وَ قَدْ أَضَلُّوا جَمَلًا لَهُمْ أَحْمَرَ وَ قَدْ هَمَّ الْقَوْمُ فِي طَلَبِهِ فَقَالَ بَعْضُهُمْ لِبَعْضٍ إِنَّمَا جَاءَ الشَّامَ وَ هُوَ رَاكِبٌ سَرِيعٌ وَ لَكِنَّكُمْ قَدْ أَتَيْتُمُ الشَّامَ وَ عَرَفْتُمُوهَا فَسَلُوهُ عَنْ أَسْوَاقِهَا وَ أَبْوَابِهَا وَ تُجَّارِهَا فَقَالُوا يَا رَسُولَ اللَّهِ كَيْفَ الشَّامُ وَ كَيْفَ أَسْوَاقُهَا قَالَ‌ كَانَ رَسُولُ اللَّهِ ص إِذَا سُئِلَ عَنِ الشَّيْ‌ءِ لَا يَعْرِفُهُ شَقَّ عَلَيْهِ حَتَّى يُرَى‌ ذَلِكَ فِي وَجْهِهِ قَالَ فَبَيْنَمَا هُوَ كَذَلِكَ إِذْ أَتَاهُ جَبْرَئِيلُ ع فَقَالَ يَا رَسُولَ اللَّهِ هَذِهِ الشَّامُ قَدْ رُفِعَتْ لَكَ فَالْتَفَتَ رَسُولُ اللَّهِ ص فَإِذَا هُوَ بِالشَّامِ بِأَبْوَابِهَا وَ أَسْوَاقِهَا وَ تُجَّارِهَا فَقَالَ أَيْنَ السَّائِلُ عَنِ الشَّامِ فَقَالُوا لَهُ فُلَانٌ وَ فُلَانٌ فَأَجَابَهُمْ رَسُولُ اللَّهِ ص فِي كُلِّ مَا سَأَلُوهُ عَنْهُ فَلَمْ يُؤْمِنْ مِنْهُمْ إِلَّا قَلِيلٌ وَ هُوَ قَوْلُ اللَّهِ تَبَارَكَ وَ تَعَالَى- وَ ما تُغْنِي الْآياتُ وَ النُّذُرُ عَنْ قَوْمٍ لا يُؤْمِنُونَ‌ ثُمَّ قَالَ أَبُو عَبْدِ اللَّهِ ع نَعُوذُ بِاللَّهِ أَنْ لَا نُؤْمِنَ بِاللَّهِ وَ بِرَسُولِهِ آمَنَّا بِاللَّهِ وَ بِرَسُولِهِ ص.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

555. Muhammad Bin Yahya, from Ahmad Bin Muhammad, from Ali Bin Al-Hakam, from Abdullah Bin Yahya Al-Kahily, who has said: Abu Abdullah (asws) regarding the Statement of Allah (azwj) Mighty and Majestic: “[10:101] and signs and warners do not avail a people who would not believe”. He (asws) said: ‘When ascension took place with the Messenger (saww) of Allah (azwj), Jibraeel came up to him (saww) with Al-Buraaq (the ride). So he (saww) rode on it and came to Bayt Al-Maqdas (Jerusalem). So he (saww) met the ones whom he (saww) met from his (saww) brothers from the Prophets (as). Then he (saww) returned and narrated it to his (saww) companions, ‘I (saww) came to Bayt Al-Maqdas, and returned during the night. Jibraeel came to me (saww) with Al-Buraaq, so I (saww) rode upon it, and the sign of that is that I (saww) passed by the camels of Abu Sufyan being watered at the watering hole of the clan of so and so. A red camel of theirs had strayed and the group were looking for it. So some of them said to the others, ‘But rather he (saww) went to Syria whilst riding at speed whereas you have been to Syria and recognise it. So ask him (saww) about its markets, and its doors, and its businessmen’. So they said, ‘O Messenger (saww) of Allah (azwj), how is Syria, and how are its markets?’ He (asws) said: ‘The Messenger (saww), when asked about something that he (saww) did not recognise, he (saww) would not describe it until after seeing it in front of him (saww). So when they were in the middle of that, Jibraeel came up to him (saww) and said: ‘O Rasool Allah (saww), this here is Syria which has been raised for you (saww)!’ So the Rasool Allah (saww) turned and visualised Syria, with its doors, and its markets, and its businessmen’. So he (saww) said: ‘Where are the questioners about Syria?’ So they said to him (saww), ‘It is so and so and so and so (Abu Bakr and Umar)’. So the Rasool Allah (saww) answered them with regards to all of what they asked from him (saww). Even then they did not believe from among them, except for a few, and it is the Statement of Allah (azwj) Blessed and High: “[10:101] and signs and warners do not avail a people who would not believe”. Then Abu Abdullah (asws) said: ‘We (asws) seek Refuge with Allah (azwj) from disbelief in Allah (azwj) and in His (azwj) Rasool (saww). We (asws) believe in Allah (azwj) and in His (azwj) Messenger (saww)’.

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

الهوامش · 2⌄

^[4]يونس: 101. و قال الطبرسيّ- رحمه اللّه-. معناه ما تغنى هذه الدلالات و البراهين الواضحة مع كثرتها و ظهورها و لا الرسل المخوفة عن قوم لا ينظرون في الأدلة تفكرا و تدبرا و لا يريدون الايمان.ص 364

^[5]أي قال أبو عبد اللّه عليه السلام.ص 364

No. ٥٥٦vol. 8 · pages 365-366

alkafi-15314

Complete indexed hadith starts here; printed across pages 365-366.

أَحْمَدُ بْنُ مُحَمَّدِ بْنِ أَحْمَدَ عَنْ عَلِيِّ بْنِ الْحَسَنِ التَّيْمِيِّ عَنْ مُحَمَّدِ بْنِ عَبْدِ اللَّهِ عَنْ زُرَارَةَ عَنْ مُحَمَّدِ بْنِ الْفُضَيْلِ عَنْ أَبِي حَمْزَةَ قَالَ

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سَمِعْتُ أَبَا عَبْدِ اللَّهِ ع يَقُولُ‌ إِذَا قَالَ الْمُؤْمِنُ لِأَخِيهِ أُفٍّ خَرَجَ مِنْ وَلَايَتِهِ‌ وَ إِذَا قَالَ أَنْتَ عَدُوِّي كَفَرَ أَحَدُهُمَا لِأَنَّهُ لَا يَقْبَلُ اللَّهُ عَزَّ وَ جَلَّ مِنْ أَحَدٍ عَمَلًا فِي تَثْرِيبٍ عَلَى مُؤْمِنٍ نَصِيحَةً وَ لَا يَقْبَلُ مِنْ مُؤْمِنٍ عَمَلًا وَ هُوَ يُضْمِرُ فِي قَلْبِهِ عَلَى الْمُؤْمِنِ سُوءاً لَوْ كُشِفَ الْغِطَاءُ عَنِ النَّاسِ فَنَظَرُوا إِلَى وَصْلِ مَا بَيْنَ اللَّهِ عَزَّ وَ جَلَّ وَ بَيْنَ الْمُؤْمِنِ خَضَعَتْ لِلْمُؤْمِنِينَ رِقَابُهُمْ وَ تَسَهَّلَتْ لَهُمْ أُمُورُهُمْ وَ لَانَتْ لَهُمْ طَاعَتُهُمْ وَ لَوْ نَظَرُوا إِلَى مَرْدُودِ الْأَعْمَالِ مِنَ اللَّهِ عَزَّ وَ جَلَّ لَقَالُوا مَا يَتَقَبَّلُ اللَّهُ عَزَّ وَ جَلَّ مِنْ أَحَدٍ عَمَلًا وَ سَمِعْتُهُ يَقُولُ لِرَجُلٍ مِنَ الشِّيعَةِ أَنْتُمُ الطَّيِّبُونَ وَ نِسَاؤُكُمُ الطَّيِّبَاتُ كُلُّ مُؤْمِنَةٍ حَوْرَاءُ عَيْنَاءُ وَ كُلُّ مُؤْمِنٍ صِدِّيقٌ قَالَ وَ سَمِعْتُهُ يَقُولُ شِيعَتُنَا أَقْرَبُ الْخَلْقِ مِنْ عَرْشِ اللَّهِ عَزَّ وَ جَلَّ يَوْمَ الْقِيَامَةِ بَعْدَنَا وَ مَا مِنْ شِيعَتِنَا أَحَدٌ يَقُومُ إِلَى الصَّلَاةِ إِلَّا اكْتَنَفَتْهُ فِيهَا عَدَدَ مَنْ خَالَفَهُ مِنَ الْمَلَائِكَةِ يُصَلُّونَ عَلَيْهِ جَمَاعَةً حَتَّى‌ يَفْرُغَ مِنْ صَلَاتِهِ وَ إِنَّ الصَّائِمَ مِنْكُمْ لَيَرْتَعُ‌ فِي رِيَاضِ الْجَنَّةِ- تَدْعُو لَهُ الْمَلَائِكَةُ حَتَّى يُفْطِرَ وَ سَمِعْتُهُ يَقُولُ أَنْتُمْ أَهْلُ تَحِيَّةِ اللَّهِ بِسَلَامِهِ وَ أَهْلُ أُثْرَةِ اللَّهِ بِرَحْمَتِهِ‌ وَ أَهْلُ تَوْفِيقِ اللَّهِ بِعِصْمَتِهِ وَ أَهْلُ دَعْوَةِ اللَّهِ بِطَاعَتِهِ لَا حِسَابٌ عَلَيْكُمْ وَ لَا خَوْفٌ وَ لَا حُزْنٌ أَنْتُمْ لِلْجَنَّةِ وَ الْجَنَّةُ لَكُمْ أَسْمَاؤُكُمْ عِنْدَنَا الصَّالِحُونَ وَ الْمُصْلِحُونَ وَ أَنْتُمْ أَهْلُ الرِّضَا عَنِ اللَّهِ عَزَّ وَ جَلَّ بِرِضَاهُ عَنْكُمْ وَ الْمَلَائِكَةُ إِخْوَانُكُمْ فِي الْخَيْرِ فَإِذَا جُهِدْتُمُ‌ ادْعُوا وَ إِذَا غَفَلْتُمُ اجْهَدُوا وَ أَنْتُمْ خَيْرُ الْبَرِيَّةِ دِيَارُكُمْ لَكُمْ جَنَّةٌ وَ قُبُورُكُمْ لَكُمْ جَنَّةٌ لِلْجَنَّةِ خُلِقْتُمْ وَ فِي الْجَنَّةِ نَعِيمُكُمْ وَ إِلَى الْجَنَّةِ تَصِيرُونَ.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

556. Ahmad Bin Muhammad bin Ahmad, from Ali Bin Al-Hasan Al-Taymi, from Muhammad Bin Abdullah, from Zurara, from Muhammad Bin Al-Fazeyl, from Abu Hamza who said: ‘I heard Abu Abdullah (asws) saying: ‘When the believers says to his brother, ‘Uff!’ he comes out from his guardianship. If he says, ‘You are my enemy’, one of the two has blasphemed, because Allah (azwj) Mighty and Majestic does not Accept the deeds from anyone during the reproach of a Believer, and does not Accept from a Believer any deeds whilst he harbours evil in his heart against a Believer. If the covering is Lifted from the people, so they will see to the Means of what is between Allah (azwj) Mighty and Majestic and the Believers. Their necks would become submissive to the Believers, and their matters would become easier for them and they would be obedient to them. And if they were to look at the deeds rejected by Allah (azwj) Mighty and Majestic, they would say, ‘Allah (azwj) Mighty and Majestic does not Accept the deeds from anybody’. And I (the narrator) heard him (asws) say to a man from the Shites: ‘You all are the good ones, and your women are the good ones. Every Believing woman is a beautiful Hourie, and every believing man is a truthful one’. He (the narrator) said, ‘And I heard him (asws) saying: ‘Our (asws) Shites would be the closest of the creatures to the Throne of Allah (azwj) Mighty and Majestic on the Day of Judgement after us (asws). And there is no one from our (asws) Shites who stand to Pray except that the number of Angels equal to the ones opposed to him Pray for him in congregation for him until he is free from his Salat (Prayer). And the one from among you who Fasts will be enjoying in the Gardens of the Paradise, and the Angels prepare it for him until he breaks the Fast’. And I (the narrator) heard him (asws) saying: ‘You (Shites) are the people Greeted by the Greetings of Allah (azwj), and the people Impacted by the Mercy of Allah (azwj), and the people Guided by the Protection of Allah (azwj), and the people Invited by Allah (azwj) for being obedient to Him (azwj). There is no Accounting for you (Shites), and no fear, and no grief. You are all for the Paradise and the Paradise is for you all. Your names (titles) in our (asws) presence are, ‘the righteous’, and ‘the reformers’. And you are the people of the Pleasure of Allah (azwj), Him (azwj) being Pleased with you, and the Angels are your brothers in the good. So if you are striving, they supplicate for you, and if you are in neglect, they strive for you. And you are the best of the created beings. Your houses are gardens for your (living ones), and the graves are the garden for your (deceased). It is for the Paradise that you have been created, and it is in the Paradise that you will be Favoured by, and it is to the Paradise that you are travelling to’.

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

الهوامش · 7⌄

^[1]أي من محبته و ولايته التي ذكرها اللّه بقوله:« الْمُؤْمِنُونَ وَ الْمُؤْمِناتُ بَعْضُهُمْ أَوْلِياءُ بَعْضٍ» أو ولاية اللّه حيث قال تعالى:« اللَّهُ وَلِيُّ الْمُؤْمِنِينَ».ص 365

^[2]التثريب: التعيير و الاستقصاء في اللوم. و قوله:« نصيحة» اما بدل أو بيان لقوله:« عملا» أى لا يقبل من أحد نصيحة لمؤمن يشتمل على تعيير أو مفعول لاجله للتثريب أي لا يقبل عملا من أعماله إذا عيره على وجه النصيحة فكيف بدونها.( آت)ص 365

^[1]قوله:« عدد من خالفه» أي من فرق المسلمين او كل من يخالفه في الدين من أي الفرق.ص 366

^[2]أي ليتنعم في رياضها أو يستوجب بذلك دخولها حتّى كأنّه فيها.ص 366

^[3]الاثرة- بالضم-: المكرمة المتوارثة.ص 366

^[4]أي وقعتم في الجهد و المشقة أدعوا اللّه لكشفها. و في بعض النسخ‌[ اجتهدتم‌].ص 366

^[5]الجنة- بضم الجيم-: الستر.ص 366

الكافي- ط الاسلامية, volume 8, page 365