ARead English translationHide English translationMuhammad Sarwar — attributed by Thaqalayn⌄
569. Muhammad Bin Yahya, from Ahmad Bin Muhammad, from Ali Bin Al-Hakam, from Ali Bin Abu Hamza, from Abu Baseer, who has said: Abu Ja’far (asws) said: ‘Are you (asws) reciting: “[9:112] They who repent (Al-Ta’iboun), who serve (Al-Abidoun)”?’ So he (asws) said: ‘No. Recite “Al-Ta’ibeen Al-Abideen” upto the end of it’. So I asked about the reason for that, he (asws) said: ‘He (azwj) Bought from the Believers (their own selves), the repentant (and) the worshippers’.
ARead English translationHide English translationMuhammad Sarwar — attributed by Thaqalayn⌄
570. A number of our companions, from Sahl Bin Ziyad, from Yahya Bin Al-Mubarak, from Abdullah Bin Jabalat, from Is’haq Bin Ammar, who has said: Abu Abdullah (asws) has said: ‘This is how Allah (azwj), Blessed and High Revealed it:“ [9:128] Certainly a Messenger has come to us from among ourselves; grievous to him is our falling into distress, full of concern for us; to the believers (he is) compassionate”.
ARead English translationHide English translationMuhammad Sarwar — attributed by Thaqalayn⌄
571. Muhammad narrated from Ahmad, from Ibn Fadhal, from Al-Ridha (as): "So Allah sent down His tranquility upon His Messenger and supported him with armies that you did not see." I said: "Is this how we read it?" He said: "Yes, this is how we read it, and this is how it was revealed."
[3]السند موثق و الآية في سورة التوبة: 40 و فيها« فَأَنْزَلَ اللَّهُ سَكِينَتَهُ عَلَيْهِ وَ أَيَّدَهُ .. الآية» و الضمير لا بدّ من ارجاعه الى الرسول و يدلّ عليه آيات أخر و هذا اختلاف القراءة فقط.ص 378
ARead English translationHide English translationMuhammad Sarwar — attributed by Thaqalayn⌄
572. Muhammad Bin Yahya, from Ahmad Bin Muhammad, from Muhammad Bin Khalid and Al-Husayn Bin Saeed, from Al-Nazar Bin Suweyd, from Yahya Al-Halby, from Ibn Muskaan, from Ammar Bin Suweyd who said: ‘I heard Abu Abdullah (asws) saying regarding this Verse: “[11:12] Then, it may be that you will give up part of what is revealed to you and your breast will become straitened by it because they say: Why has not a treasure been sent down upon him or an angel come with him?”, When the Rasool Allah (saww) encamped at Qudeyd and said to Ali (asws): ‘O Ali (asws)! I (saww) asked my (saww) Lord (azwj) to Establish friendship between me (asws) and you (asws), so He (azwj) Did it. And I (saww) asked my (saww) Lord (azwj) to Establish brotherhood between me (saww) and you (asws), so he (azwj) Did it. And I (saww) asked my (saww) Lord (azwj) to Make you (asws) to be my (saww) successor, so He (azwj) Did it. Two men (Abu Bakr and Umar) from Qureysh said, ‘By Allah (azwj)! A Sa’a (unit of measurement) of dates in a basket is more beloved to us than what Muhammad (saww) asked his (saww) Lord (azwj) for. So, had he (saww) asked his (saww) Lord (azwj) for an Angel to support him (saww) against his (saww) enemies, or a treasure to make us to be needless by it from the hunger. By Allah (azwj)! He (saww) does not supplicate to Him (azwj), be it true or false, but that He (azwj) Answers him (saww)’. So Allah (azwj), Glorious and High Revealed: “[11:12] Then, it may be that you will give up part of what is revealed to you and your breast will become straitened by it” – up to the end of the Verse’.
[5]- كزبير-: اسم واد و موضع. و الشن- بالفتح-: القربة البالية.ص 378
الهوامش · 5 footnotes⌄
[١]التوبة: 112. و هذا اختلاف القراءة، قال الطبرسيّ: فى قراءة أبى و عبد اللّه بن مسعود و الأعمش« التائبين العابدين» بالياء إلى آخرها و روى ذلك عن أبي جعفر و أبي عبد اللّه عليهما السلام.
[٢]السند ضعيف بسهل بن زياد و الآية في سورة التوبة: 128 هكذا« لَقَدْ جاءَكُمْ رَسُولٌ مِنْ أَنْفُسِكُمْ عَزِيزٌ عَلَيْهِ ما عَنِتُّمْ حَرِيصٌ عَلَيْكُمْ بِالْمُؤْمِنِينَ رَؤُفٌ رَحِيمٌ».
[٣]السند موثق و الآية في سورة التوبة: 40 و فيها« فَأَنْزَلَ اللَّهُ سَكِينَتَهُ عَلَيْهِ وَ أَيَّدَهُ .. الآية» و الضمير لا بدّ من ارجاعه الى الرسول و يدلّ عليه آيات أخر و هذا اختلاف القراءة فقط.
[٤]هود: 12.
[٥]- كزبير-: اسم واد و موضع. و الشن- بالفتح-: القربة البالية.