الكافي- ط الاسلامية — Volume 8, Page 395
[١]هو محمّد بن عبد اللّه بن الحسن بن الحسن بن أمير المؤمنين عليه السلام و قد مر بعض احواله في المجلد الأول ص 358.
[٢]أي الى الخلافة او الى الملك و السلطنة.( آت)
[٣]سبأ: 19.
[٤]العرم: الجرذ الذكر، و المطر الشديد، و واد و بكل فسّر قوله تعالى: سَيْلَ الْعَرِمِ. و قال الرازيّ: الاكل: الثمرة و أكل خمط أي مر بشع و قيل: الخمط كل شجر له شوك و قيل: الاراك. و الاثل: الطرفاء و قيل: السدر لانه أكرم ما بدلوا به. و الاثل و السدر معطوفان على اكل لا على خمط لان الاثل لا اكل له و كذا السدر.( آت)
Same indexed hadith alkafi-15351; it ends on this printed page after beginning on pages 394-395.
كُنَّا عِنْدَهُ وَ ذَكَرُوا سُلْطَانَ بَنِي أُمَيَّةَ فَقَالَ أَبُو جَعْفَرٍ ع لَا يَخْرُجُ عَلَى هِشَامٍ أَحَدٌ إِلَّا قَتَلَهُ قَالَ وَ ذَكَرَ مُلْكَهُ عِشْرِينَ سَنَةً قَالَ فَجَزِعْنَا فَقَالَ مَا لَكُمْ إِذَا أَرَادَ اللَّهُ عَزَّ وَ جَلَّ أَنْ يُهْلِكَ سُلْطَانَ قَوْمٍ أَمَرَ الْمَلَكَ فَأَسْرَعَ بِسَيْرِ الْفَلَكِ فَقَدَّرَ عَلَى مَا يُرِيدُ قَالَ فَقُلْنَا لِزَيْدٍ ع هَذِهِ الْمَقَالَةَ فَقَالَ إِنِّي شَهِدْتُ هِشَاماً وَ رَسُولُ اللَّهِ ص يُسَبُّ عِنْدَهُ فَلَمْ يُنْكِرْ ذَلِكَ وَ لَمْ يُغَيِّرْهُ فَوَ اللَّهِ لَوْ لَمْ يَكُنْ إِلَّا أَنَا وَ ابْنِي لَخَرَجْتُ عَلَيْهِ.
593. Muhammad Bin Yahya, from Muhammad Bin Al-Husayn, from Abdul Rahman Bin Abu Hisham, from Anbasat Bin Bajaad Al-Abid, from Jabir, who has said: ‘We were in the presence Abu Ja’far (asws), and the authority of the Clan of Umayya was mentioned, so Abu Ja’far (asws) said: ‘No one comes out (rebels) against Hisham except that he gets killed’. ‘And he (asws) also mentioned that his government would last for twenty years’. He (the narrator) said, ‘That grieved us’. So he (asws) said: ‘What is the matter with you? Whenever Allah (azwj) Mighty and Majestic Intends to Destroy the authority of a people, He (azwj) Commands the Angel to quicken the pace of the orbit in accordance to what He (azwj) Intends to’. He (the narrator) said, ‘So we said to Zayd, ‘This is the discussion we had’. So he said, ‘I witnessed Hisham, and the Rasool Allah (saww) was insulted in his presence, so he neither denied that, nor did he change it. By Allah (azwj)! Even if there is no one except for myself and my son, I would come out (in rebellion) against him’.
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
لا يوجد شرح متاح لهذا الحديث.
كُنْتُ عِنْدَ أَبِي عَبْدِ اللَّهِ ع إِذْ أَقْبَلَ مُحَمَّدُ بْنُ عَبْدِ اللَّهِ فَسَلَّمَ ثُمَّ ذَهَبَ فَرَقَّ لَهُ أَبُو عَبْدِ اللَّهِ ع وَ دَمَعَتْ عَيْنَاهُ فَقُلْتُ لَهُ لَقَدْ رَأَيْتُكَ صَنَعْتَ بِهِ مَا لَمْ تَكُنْ تَصْنَعُ فَقَالَ رَقَقْتُ لَهُ لِأَنَّهُ يُنْسَبُ إِلَى أَمْرٍ لَيْسَ لَهُ لَمْ أَجِدْهُ فِي كِتَابِ عَلِيٍّ ع مِنْ خُلَفَاءِ هَذِهِ الْأُمَّةِ وَ لَا مِنْ مُلُوكِهَا.
594. And by this chain, from Anbasat, from Moalla Bin Khunays who said: ‘I was in the presence of Abu Abdullah (asws) when Muhammad Bin Abdullah came up and greeted, then went away. Abu Abdullah (asws) sympathised and tears flowed from his (asws) eyes. So I said to him (asws), ‘I saw you (asws) doing something what you never did for anyone before’. He (asws) said; ‘I (asws) sympathised for him because he will be established upon a command which is not for him. I (asws) did not find him in the Book of Ali (asws) from the Caliphs of this community, nor from its kings’.
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
الشارح لم يُعِد نصّ الحديث هنا؛ رُبط الشرح بترتيبه داخل الباب.
لا يوجد شرح متاح لهذا الحديث.
[1]هو محمّد بن عبد اللّه بن الحسن بن الحسن بن أمير المؤمنين عليه السلام و قد مر بعض احواله في المجلد الأول ص 358.ص 395
[2]أي الى الخلافة او الى الملك و السلطنة.( آت)ص 395
قَالَ أَبُو عَبْدِ اللَّهِ ع لِرَجُلٍ مَا الْفَتَى عِنْدَكُمْ فَقَالَ لَهُ الشَّابُّ فَقَالَ لَا الْفَتَى الْمُؤْمِنُ إِنَّ أَصْحَابَ الْكَهْفِ كَانُوا شُيُوخاً فَسَمَّاهُمُ اللَّهُ عَزَّ وَ جَلَّ فِتْيَةً بِإِيمَانِهِمْ.
595. Ali Bin Ibrahim, by an unbroken chain, said: ‘Abu Abdullah (asws) said to a man: ‘What are considered to be the young ones (Al-Fati) among you?’ He said to him (asws), ‘The youth’. So he (asws) said; ‘No! Al-Fati is the Believer. The Companions of the Cave (As’haab Al-Kahf) were old people, Allah (azwj) Mighty and Majestic Called them ‘Young men’ due to their belief’.
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
Complete indexed hadith starts here; printed across pages 395-396.
سَأَلَ رَجُلٌ أَبَا جَعْفَرٍ ع عَنْ قَوْلِ اللَّهِ عَزَّ وَ جَلَ فَقالُوا رَبَّنا باعِدْ بَيْنَ أَسْفارِنا وَ ظَلَمُوا أَنْفُسَهُمْ فَقَالَ هَؤُلَاءِ قَوْمٌ كَانَ لَهُمْ قُرًى مُتَّصِلَةٌ يَنْظُرُ بَعْضُهُمْ إِلَى بَعْضٍ وَ أَنْهَارٌ جَارِيَةٌ وَ أَمْوَالٌ ظَاهِرَةٌ فَكَفَرُوا بِأَنْعُمِ اللَّهِ وَ غَيَّرُوا مَا بِأَنْفُسِهِمْ فَأَرْسَلَ اللَّهُ عَزَّ وَ جَلَ عَلَيْهِمْ سَيْلَ الْعَرِمِ فَغَرَّقَ قُرَاهُمْ وَ أَخْرَبَ دِيَارَهُمْ وَ أَذْهَبَ بِأَمْوَالِهِمْ وَ أَبْدَلَهُمْ مَكَانَ جَنَّاتِهِمْ جَنَّتَيْنِ ذَواتَيْ أُكُلٍ خَمْطٍ وَ أَثْلٍ وَ شَيْءٍ مِنْ سِدْرٍ قَلِيلٍ ثُمَّ قَالَ اللَّهُ عَزَّ وَ جَلَّ- ذلِكَ جَزَيْناهُمْ بِما كَفَرُوا وَ هَلْ نُجازِي إِلَّا الْكَفُورَ.
596. Muhammad, from Ahmad Bin Muhammad, from Ibn Mahboub, from Jameel Bin Salih, from Sadeyr who said: ‘A man asked Abu Ja’far (asws) about the Statement of Allah (azwj) Mighty and Majestic: “[34:19] And they said: O our Lord! make spaces to be longer between our journeys; and they were unjust to themselves”. He (asws) said: ‘They were a people who live in two inter-connected villages and were able to see each other, and rivers which flowed, and phenomenal wealth. They denied the Favours of Allah (azwj) and changed what was in themselves, so Allah (azwj) Mighty and Majestic Sent the flood of Al-Aram against them. Their two villages were submerged, and their houses were spoilt, and their wealth was gone. It changed their plantations into two plantations to be only with the edible plants of bitter tamarisk (a troublesome weed) and a few Lutus trees. Then Allah (azwj) Mighty and Majestic Said: “[34:17] This We requited them with because they disbelieved; and We do not punish any but the ungrateful”.
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
لا يوجد شرح متاح لهذا الحديث.
[3]سبأ: 19.ص 395
[4]العرم: الجرذ الذكر، و المطر الشديد، و واد و بكل فسّر قوله تعالى: سَيْلَ الْعَرِمِ. و قال الرازيّ: الاكل: الثمرة و أكل خمط أي مر بشع و قيل: الخمط كل شجر له شوك و قيل: الاراك.ص 395