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الکافی- ط الاسلامیة

الكافي- ط الاسلامية

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بَابُ الْمُحْرِمِ يَحْتَجِمُ أَوْ يَقُصُّ ظُفُراً أَوْ شَعْراً أَوْ شَيْئاً مِنْهُ‌

No. ١chapter #1vol. 4 · page 360
alkafi-7284
عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ حَمَّادٍ عَنِ الْحَلَبِيِّ قَالَ:
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سَأَلْتُ أَبَا عَبْدِ اللَّهِ ع عَنِ الْمُحْرِمِ يَحْتَجِمُ قَالَ لَا إِلَّا أَنْ لَا يَجِدَ بُدّاً فَلْيَحْتَجِمْ وَ لَا يَحْلِقْ مَكَانَ الْمَحَاجِمِ.

English translationMuhammad Sarwar

1. Ali ibn Ibrahim has narrated from his father from Ibn Abi ‘Umayr from Hammad from al-Halabiy who has said the following: “I once asked abu ‘ Abd Allah (a.s.), about a man who in the state of Ihram uses cupping (draws blood from his body). He (the Imam) said, ‘No, it is not permissible, unless there is no other choice, but the place from where blood is drawn must not be shaved.’”

Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.

Commentary1 available source

لا يوجد شرح متاح لهذا الحديث.

Hadith gradings

1
  • حسنAllamah Baqir al-MajlisiMirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (17/319)
No. ٢chapter #2vol. 4 · page 360
alkafi-7285
مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنِ الْحَسَنِ بْنِ عَلِيٍّ عَنْ مُثَنَّى بْنِ عَبْدِ السَّلَامِ عَنْ زُرَارَةَ عَنْ أَبِي جَعْفَرٍ ع قَالَ:
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لَا يَحْتَجِمِ الْمُحْرِمُ إِلَّا أَنْ يَخَافَ عَلَى نَفْسِهِ أَنْ لَا يَسْتَطِيعَ الصَّلَاةَ.

English translationMuhammad Sarwar

2. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from al-Hassan ibn Ali from Muthanna’ ibn ‘Abd al-Salam from Zurarah who has said the following: “Abu Ja’far (a.s.), has said, ‘One in the state of Ihram, must not use cupping (draw blood from one’s body) unless one fears for his life and that one cannot perform Salat (prayer).”’

Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.

Commentary1 available source

لا يوجد شرح متاح لهذا الحديث.

Hadith gradings

1
  • حسن أو موثقAllamah Baqir al-MajlisiMirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (7/320)
الهوامش2

[1]أي قائما أو يحصل له الغشى او الاغماء و يترك الصلاة بهما او الأعمّ و على التقادير الظاهر أنّه على المثال و يدلّ كالخبر السابق على عدم جواز الاحتجام اختيارا.( آت)ص 360

[2]المشهور بين الاصحاب أن في كل ظفر مدا من الطعام و في اظفار اليدين و الرجلين في مجلس واحد دم و لو كان كل واحد منهما في مجلس لزمه دمان.( آت)ص 360

No. ٣chapter #3vol. 4 · page 360
alkafi-7286
عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ مُعَاوِيَةَ بْنِ عَمَّارٍ قَالَ:
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سَأَلْتُ أَبَا عَبْدِ اللَّهِ ع عَنِ الْمُحْرِمِ تَطُولُ أَظْفَارُهُ أَوْ يَنْكَسِرُ بَعْضُهَا فَيُؤْذِيهِ ذَلِكَ قَالَ لَا يَقُصُّ مِنْهَا شَيْئاً إِنِ اسْتَطَاعَ فَإِنْ كَانَتْ تُؤْذِيهِ فَلْيَقُصَّهَا وَ لْيُطْعِمْ مَكَانَ كُلِّ ظُفُرٍ قَبْضَةً مِنْ طَعَامٍ.

English translationMuhammad Sarwar

3. Ali ibn Ibrahim has narrated from his father from Ibn Abi ‘Umayr from Mu‘awiyah ibn ‘Ammar who has said the following: “I once asked abu ‘Abd Allah (a.s.), about a man who is in the state of Ihram and his nails grow tall or break and it annoys him. He (the Imam) said, ‘He must not cut anything if he can; but if it upsets him, he can cut them and for every nail he must feed a handful of (one meal) food.’”

Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.

Commentary1 available source

لا يوجد شرح متاح لهذا الحديث.

Hadith gradings

1
  • حسنAllamah Baqir al-MajlisiMirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (7/320)
No. ٤chapter #4vol. 4 · page 360
alkafi-7287
عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنْ حَمَّادٍ عَنْ حَرِيزٍ عَمَّنْ أَخْبَرَهُ عَنْ أَبِي جَعْفَرٍ ع‌ فِي مُحْرِمٍ قَلَّمَ ظُفُراً قَالَ
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يَتَصَدَّقُ بِكَفٍّ مِنْ طَعَامٍ قَالَ ظُفُرَيْنِ قَالَ كَفَّيْنِ قُلْتُ ثَلَاثَةً قَالَ ثَلَاثَةِ أَكُفٍّ قُلْتُ أَرْبَعَةً قَالَ أَرْبَعَةِ أَكُفٍّ قُلْتُ خَمْسَةً قَالَ عَلَيْهِ دَمٌ يُهَرِيقُهُ فَإِنْ قَصَّ عَشَرَةً أَوْ أَكْثَرَ مِنْ ذَلِكَ فَلَيْسَ عَلَيْهِ إِلَّا دَمٌ يُهَرِيقُهُ.

English translationMuhammad Sarwar

4. Ali ibn Ibrahim has narrated from his father from Hammad from Hariz from those who narrated to him who has said the following: “I once asked abu Ja‘far (a.s.), about a man who in the state of Ihram cuts his nails. He (the Imam) said, ‘He must give one handfuls (one meal) of food as charity, two handfuls of food for cutting two nails, three handful of food for cutting three nails, four handfuls of food for cutting four nails, and one animal to be slaughtered as offering for cutting five nails. If one cuts ten or more nails he is required to offer only one animal as offering.’”

Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.

Commentary1 available source

لا يوجد شرح متاح لهذا الحديث.

Hadith gradings

1
  • مرسل معتبرAllamah Baqir al-MajlisiMirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (17/321)
No. ٥chapter #5vol. 4 · page 360
alkafi-7288
حُمَيْدُ بْنُ زِيَادٍ عَنْ حَسَنِ بْنِ مُحَمَّدِ بْنِ سَمَاعَةَ عَنْ عَلِيِّ بْنِ الْحَسَنِ بْنِ رِبَاطٍ عَنْ هَاشِمِ بْنِ الْمُثَنَّى عَنْ أَبِي بَصِيرٍ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ:
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إِذَا قَلَّمَ الْمُحْرِمُ أَظْفَارَ يَدَيْهِ وَ رِجْلَيْهِ فِي مَكَانٍ وَاحِدٍ فَعَلَيْهِ دَمٌ وَاحِدٌ وَ إِنْ كَانَتَا مُتَفَرِّقَتَيْنِ فَعَلَيْهِ دَمَانِ.

English translationMuhammad Sarwar

5. Humayd ibn Ziyad has narrated from Hassan ibn Muhammad ibn Sama‘ah from Ali ibn al-Hassan ibn Ribat from Hashim ibn al- Muthanna’ from abu Basir who has said the following: “Abu ‘Abd Allah (a.s.), has said, ‘If one in the state of Ihram cuts the nails of all of his fingers and toes in one place he must pay one animal as offering, but if he cuts them in two places, he must offer two animals to be slaughtered.’”

Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.

Commentary1 available source

لا يوجد شرح متاح لهذا الحديث.

Hadith gradings

1
  • موثقAllamah Baqir al-MajlisiMirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (17/321)
No. ٦chapter #6vol. 4 · pages 360-361
alkafi-7289
أَبُو عَلِيٍّ الْأَشْعَرِيُّ عَنْ مُحَمَّدِ بْنِ عَبْدِ الْجَبَّارِ عَنْ صَفْوَانَ بْنِ يَحْيَى عَنْ إِسْحَاقَ‌ بْنِ عَمَّارٍ قَالَ:
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سَأَلْتُ أَبَا الْحَسَنِ ع عَنْ رَجُلٍ نَسِيَ أَنْ يُقَلِّمَ أَظْفَارَهُ عِنْدَ إِحْرَامِهِ قَالَ يَدَعُهَا قُلْتُ فَإِنَّ رَجُلًا مِنْ أَصْحَابِنَا أَفْتَاهُ بِأَنْ يُقَلِّمَ أَظْفَارَهُ وَ يُعِيدَ إِحْرَامَهُ فَفَعَلَ قَالَ عَلَيْهِ دَمٌ يُهَرِيقُهُ‌.

English translationMuhammad Sarwar

6. Abu Ali al-Ash’ariy has narrated from Muhammad ibn ‘Abd al-Jabbar from Safwan ibn Yahya from Ishaq ibn ‘Ammar who has said the following: “I once asked abu al-Hassan (a.s.), about a man who forgets to cut his nails before assuming the state of Ihram. He (the Imam) said, ‘He must leave them as they are.’ I then said, ‘A man from our people gave a Fatwa to cut his nails and assume the state of Ihram again and he did accordingly.’ He (the Imam) said, ‘He owes one animal as offering to be slaughtered.’”

Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.

Commentary1 available source

لا يوجد شرح متاح لهذا الحديث.

Hadith gradings

1
  • موثقAllamah Baqir al-MajlisiMirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (17/321)
الهوامش1

[1]الظاهر ارجاع ضمير« عليه» الى المقلم و أرجعه الاكثر الى المفتى و عمل به الشيخ و جماعة و صرّح في الدروس بعدم اشتراط المفتى و لا كونه من أهل الاجتهاد.( آت)ص 361

No. ٧chapter #7vol. 4 · page 361
alkafi-7290
عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ مُعَاوِيَةَ بْنِ عَمَّارٍ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ:
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لَا يَأْخُذِ الْمُحْرِمُ مِنْ شَعْرِ الْحَلَالِ.

English translationMuhammad Sarwar

7. Ali ibn Ibrahim has narrated from his father from Ibn Abi ‘Umayr from Mu‘awiyah ibn ‘Ammar who has said the following: “Abu ‘Abd Allah (a.s.), has said, ‘One in the state of Ihram must not cut any hair of al- Hallal (one who is not in the state of Ihram).”’

Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.

Commentary1 available source

لا يوجد شرح متاح لهذا الحديث.

Hadith gradings

1
  • حسنAllamah Baqir al-MajlisiMirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (7/322)
No. ٨chapter #8vol. 4 · page 361
alkafi-7291
عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ وَ سَهْلِ بْنِ زِيَادٍ جَمِيعاً عَنِ ابْنِ مَحْبُوبٍ عَنِ ابْنِ رِئَابٍ عَنْ زُرَارَةَ عَنْ أَبِي جَعْفَرٍ ع قَالَ:
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مَنْ حَلَقَ رَأْسَهُ أَوْ نَتَفَ إِبْطَهُ نَاسِياً أَوْ سَاهِياً أَوْ جَاهِلًا فَلَا شَيْ‌ءَ عَلَيْهِ وَ مَنْ فَعَلَهُ مُتَعَمِّداً فَعَلَيْهِ دَمٌ.

English translationMuhammad Sarwar

8. A number of our people have narrated from Ahmad ibn Muhammad from and Sahl ibn Ziyad all from ibn Mahbub from ibn Ri’ab from Zurarah who has said the following: “Abu Ja‘far (a.s.), has said, ‘Whoever in the state of Ihram pulls out hairs of his underarms or shaves his head because of forgetfulness or ignorance, there is nothing on him; but if one does so knowingly, he must pay one animal as offering to be slaughtered.’”

Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.

Commentary1 available source

لا يوجد شرح متاح لهذا الحديث.

Hadith gradings

1
  • صحيحAllamah Baqir al-MajlisiMirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (7/322)
No. ٩chapter #9vol. 4 · page 361
alkafi-7292
عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ حَمَّادٍ عَنِ الْحَلَبِيِّ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ:
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إِنْ نَتَفَ الْمُحْرِمُ مِنْ شَعْرِ لِحْيَتِهِ وَ غَيْرِهَا شَيْئاً فَعَلَيْهِ أَنْ يُطْعِمَ مِسْكِيناً فِي يَدِهِ‌.

English translationMuhammad Sarwar

9. Ali ibn Ibrahim has narrated from his father from ibn abu ‘ Umayr from Hammad from al-Halabiy who has said the following: “Abu ‘Abd Allah (a.s.), has said, ‘If one in the state of Ihram pulls out a hair from his beard or from other parts of his body, he must feed one destitute person in his hand (with one meal).”’

Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.

Commentary1 available source

لا يوجد شرح متاح لهذا الحديث.

Hadith gradings

1
  • حسنAllamah Baqir al-MajlisiMirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (7/322)
الهوامش1

[2]لعل المراد باطعامه في يده تصدقه بكفه او بكفيه من الطعام.( كذا في هامش المطبوع) و حمل الشيخ اخبار عدم الكفّارة على الساهى و قال بعد ايراد هذا الخبر: قوله عليه السلام:« لا يضر» يريد أنّه لا يستحق عليه العقاب لان من تصدق بكف من الطعام فانه لا يستضر بذلك و انما يكون الضرر في العقاب او ما يجرى مجرى ذلك. انتهى و لا يخفى بعده و يمكن حمل الكفّارة على الاستحباب ان لم يتحقّق اجماع على الوجوب.( آت)ص 361

No. ١٠chapter #10vol. 4 · page 361
alkafi-7293
مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنِ ابْنِ فَضَّالٍ عَنِ الْمُفَضَّلِ بْنِ صَالِحٍ عَنْ لَيْثٍ الْمُرَادِيِّ قَالَ:
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سَأَلْتُ أَبَا عَبْدِ اللَّهِ ع عَنِ الرَّجُلِ يَتَنَاوَلُ لِحْيَتَهُ وَ هُوَ مُحْرِمٌ فَيَعْبَثُ بِهَا فَيَنْتِفُ مِنْهَا الطَّاقَاتِ يَبْقَيْنَ فِي يَدِهِ خَطَأً أَوْ عَمْداً قَالَ لَا يَضُرُّهُ‌.

English translationMuhammad Sarwar

10. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from ibn Faddal from al-Mufaddal ibn Salih from Layth al-Muradiy who has said the following: “I once asked abu ‘Abd Allah (a.s.), about a man who holds his beard, while in the state of Ihram, and plays with it and a few hairs come off in his hand, by mistake or knowingly. He (the Imam) said, ‘It is not harmful.’”

Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.

Commentary1 available source

لا يوجد شرح متاح لهذا الحديث.

Hadith gradings

1
  • ضعيفAllamah Baqir al-MajlisiMirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (17/322)
الهوامش1

[3]حمل الشيخ اخبار عدم الكفّارة على الساهى.( آت)ص 361

No. ١١chapter #11vol. 4 · page 361
alkafi-7294
أَحْمَدُ عَنِ الْحُسَيْنِ بْنِ سَعِيدٍ عَنِ النَّضْرِ بْنِ سُوَيْدٍ عَنْ هِشَامِ بْنِ سَالِمٍ قَالَ
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قَالَ أَبُو عَبْدِ اللَّهِ ع‌ إِذَا وَضَعَ أَحَدُكُمْ يَدَهُ عَلَى رَأْسِهِ أَوْ لِحْيَتِهِ وَ هُوَ مُحْرِمٌ فَسَقَطَ شَيْ‌ءٌ مِنَ الشَّعْرِ فَلْيَتَصَدَّقْ بِكَفَّيْنِ مِنْ كَعْكٍ أَوْ سَوِيقٍ‌.

English translationMuhammad Sarwar

11. Ahmad ibn al-Husayn ibn Sa‘id has narrated from al-Nadr ibn Suwayd from Hisham ibn Salim who has said the following: “Abu ‘Abd Allah (a.s.), has said, ‘If one in the state of Ihram places his hand on his head or beard and hairs come off, he must pay two handful of Ka‘k or sawiq (cake or roasted floor).”’

Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.

Commentary1 available source

لا يوجد شرح متاح لهذا الحديث.

Hadith gradings

1
  • صحيحAllamah Baqir al-MajlisiMirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (17/323)
الهوامش1

[4]الكعك: خبز معروف و في التهذيب مكانه« كف».ص 361