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الکافی- ط الاسلامیة

الكافي- ط الاسلامية

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بَابُ أَنَّ الْأَئِمَّةَ ع يَعْلَمُونَ مَتَى يَمُوتُونَ وَ أَنَّهُمْ لَا يَمُوتُونَ إِلَّا بِاخْتِيَارٍ مِنْهُمْ‌

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مُحَمَّدُ بْنُ يَحْيَى عَنْ سَلَمَةَ بْنِ الْخَطَّابِ عَنْ سُلَيْمَانَ بْنِ سَمَاعَةَ وَ عَبْدِ اللَّهِ بْنِ مُحَمَّدٍ عَنْ عَبْدِ اللَّهِ بْنِ الْقَاسِمِ الْبَطَلِ عَنْ أَبِي بَصِيرٍ قَالَ

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قَالَ أَبُو عَبْدِ اللَّهِ ع‌ أَيُّ إِمَامٍ لَا يَعْلَمُ مَا يُصِيبُهُ وَ إِلَى مَا يَصِيرُ فَلَيْسَ ذَلِكَ بِحُجَّةٍ لِلَّهِ عَلَى خَلْقِهِ.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

1. Muhammad ibn Yahya has narrated from Salamah ibn-al-Khattab from ) Sulayman ibn Sama‘a and ‘Abdallah ibn Muhammad from ‘Abdallah ibn al-Qasim al-Batal from abu Basir from abu ‘Abdallah (a.s.) who has said the following. “Whoever of the Imams that would not know what would happen to him and to what events he would proceed such a person is not a possessor of Divine authority over His creature.”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

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عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ مُحَمَّدِ بْنِ عِيسَى عَنِ الْحَسَنِ بْنِ مُحَمَّدِ بْنِ بَشَّارٍ قَالَ حَدَّثَنِي شَيْخٌ مِنْ أَهْلِ قَطِيعَةِ الرَّبِيعِ مِنَ الْعَامَّةِ بِبَغْدَادَ مِمَّنْ كَانَ يُنْقَلُ عَنْهُ قَالَ:

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قَالَ لِي قَدْ رَأَيْتُ بَعْضَ مَنْ يَقُولُونَ بِفَضْلِهِ مِنْ أَهْلِ هَذَا الْبَيْتِ فَمَا رَأَيْتُ مِثْلَهُ قَطُّ فِي فَضْلِهِ وَ نُسُكِهِ فَقُلْتُ لَهُ مَنْ وَ كَيْفَ رَأَيْتَهُ قَالَ جُمِعْنَا أَيَّامَ السِّنْدِيِّ بْنِ شَاهَكَ‌- ثَمَانِينَ رَجُلًا مِنَ الْوُجُوهِ الْمَنْسُوبِينَ إِلَى الْخَيْرِ فَأُدْخِلْنَا عَلَى مُوسَى بْنِ جَعْفَرٍ ع فَقَالَ لَنَا السِّنْدِيُّ يَا هَؤُلَاءِ انْظُرُوا إِلَى هَذَا الرَّجُلِ هَلْ حَدَثَ بِهِ حَدَثٌ فَإِنَّ النَّاسَ يَزْعُمُونَ أَنَّهُ قَدْ فُعِلَ بِهِ- وَ يُكْثِرُونَ فِي ذَلِكَ‌ وَ هَذَا مَنْزِلُهُ وَ فِرَاشُهُ مُوَسَّعٌ عَلَيْهِ غَيْرُ مُضَيَّقٍ وَ لَمْ يُرِدْ بِهِ أَمِيرُ الْمُؤْمِنِينَ سُوءاً وَ إِنَّمَا يَنْتَظِرُ بِهِ أَنْ يَقْدَمَ فَيُنَاظِرَ أَمِيرَ الْمُؤْمِنِينَ‌ وَ هَذَا هُوَ صَحِيحٌ مُوَسَّعٌ عَلَيْهِ فِي جَمِيعِ أُمُورِهِ فَسَلُوهُ قَالَ وَ نَحْنُ لَيْسَ لَنَا هَمٌّ إِلَّا النَّظَرُ إِلَى الرَّجُلِ وَ إِلَى فَضْلِهِ وَ سَمْتِهِ‌ فَقَالَ مُوسَى بْنُ جَعْفَرٍ ع أَمَّا مَا ذَكَرَ مِنَ التَّوْسِعَةِ وَ مَا أَشْبَهَهَا فَهُوَ عَلَى مَا ذَكَرَ غَيْرَ أَنِّي أُخْبِرُكُمْ أَيُّهَا النَّفَرُ أَنِّي قَدْ سُقِيتُ السَّمَّ فِي سَبْعِ تَمَرَاتٍ وَ أَنَا غَداً أَخْضَرُّ وَ بَعْدَ غَدٍ أَمُوتُ قَالَ فَنَظَرْتُ إِلَى السِّنْدِيِّ بْنِ شَاهَكَ يَضْطَرِبُ وَ يَرْتَعِدُ مِثْلَ السَّعَفَةِ.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

2. Ali ibn Ibrahim has narrated from Muhammad ibn ‘Isa ibn al-Hassan ibn Muhammad ibn Bashshar has said that a respectable man from Qati‘a al- Rabi‘ (a quarter in the Karkh part of Baghdad) from the general public (non-Shi‘a) of Baghdad, from whom people would narrate hadith has said to me the following. “I have seen (experienced) from the people of this family of whose virtues people speak, things that I have never seen (experienced) no one else to be like him in his virtue and worship.” The narrator has said that he asked the man. “Who is he? And how did you find him?” He then said, “In the days of al-Sindi ibn Shahik (a vazir of Harun al-Rashid) we gathered eighty people of the leading personalities in goodness to meet Musa ibn Ja‘far (a.s.) Al-Sindi asked us, “Gentlemen, please examine this man. Has anything happened to him?” People think that he is tortured and they make a huge noise about it. This is his dwelling place and his bed which, has enough room and he is not constrained. Amir al-Mu’minin (Harun al-Rashid) has not done any bad things to him. He is kept here until the right time comes so he can debate Amir al-Mu’minin (Harun al-Rashid). He is quite well and comfortable from all aspects. You may ask him questions.” The narrator has said, “We had no other intention but to see to the man, to his virtue and his excellent attitude. Musa ibn Ja‘far (a.s.) then said, “Whatever he (al-Sindi) has said about the capacity of the place and other such things are as he has said. However, O people, I let you know that I am being poisoned with seven pieces of dates. Tomorrow my color will turn green and after tomorrow I will die.” The man has said, “I looked at al-Sindi ibn Shahik. He shivered in terror and shook like the leaves of a branch of palm tree.”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

الهوامش · 6

[2]أي أيّام دولته و وزارته لهارون الرشيد.( آت)ص 258

[1]« قد فعل به» أي ما يوجب هلاكه من سقى السم و نحوه( آت)ص 259

[2]يعني هارون الرشيد عليه اللعنة.ص 259

[3]السمت: الطريق و هيئة أهل الخير.( آت)ص 259

[4]بالمعجمتين من الاخضرار، يعنى يصير لونى الى الخضرة.( آت)ص 259

[5]ورق النخل الذي يتخذ منه المكنسة.( فى)ص 259

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مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنِ ابْنِ فَضَّالٍ عَنْ أَبِي جَمِيلَةَ عَنْ عَبْدِ اللَّهِ بْنِ أَبِي جَعْفَرٍ قَالَ حَدَّثَنِي أَخِي عَنْ جَعْفَرٍ عَنْ أَبِيهِ‌

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أَنَّهُ أَتَى عَلِيَّ بْنَ الْحُسَيْنِ ع لَيْلَةً قُبِضَ فِيهَا بِشَرَابٍ فَقَالَ يَا أَبَتِ اشْرَبْ هَذَا فَقَالَ يَا بُنَيَّ إِنَّ هَذِهِ اللَّيْلَةُ الَّتِي أُقْبَضُ فِيهَا وَ هِيَ اللَّيْلَةُ الَّتِي قُبِضَ فِيهَا رَسُولُ اللَّهِ ص.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

3. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from ibn Faddal from abu Jamilah from ‘Abdallah ibn abu Ja‘far who has said that my brother narrated from Ja‘far (abu ‘Abdallah (a.s.) from his father that he went to Ali ibn al-Husayn (a.s.) on the night in which he passed away and offered him a drink requesting, “Father, please drink it.” He said, “Son, this is the night in which I will pass away and during such night the Messenger of Allah also passed away.” (The date of the demise of the two holy ones, as generally held, is not the same. However, being the same day is a possibility).

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

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عَلِيُّ بْنُ مُحَمَّدٍ عَنْ سَهْلِ بْنِ زِيَادٍ عَنْ مُحَمَّدِ بْنِ عَبْدِ الْحَمِيدِ عَنِ الْحَسَنِ بْنِ الْجَهْمِ قَالَ:

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قُلْتُ لِلرِّضَا ع إِنَّ أَمِيرَ الْمُؤْمِنِينَ ع قَدْ عَرَفَ قَاتِلَهُ وَ اللَّيْلَةَ الَّتِي يُقْتَلُ فِيهَا وَ الْمَوْضِعَ الَّذِي يُقْتَلُ فِيهِ وَ قَوْلُهُ لَمَّا سَمِعَ صِيَاحَ الْإِوَزِّ فِي الدَّارِ صَوَائِحُ تَتْبَعُهَا نَوَائِحُ وَ قَوْلُ أُمِّ كُلْثُومٍ- لَوْ صَلَّيْتَ اللَّيْلَةَ دَاخِلَ الدَّارِ وَ أَمَرْتَ غَيْرَكَ يُصَلِّي بِالنَّاسِ فَأَبَى عَلَيْهَا وَ كَثُرَ دُخُولُهُ وَ خُرُوجُهُ تِلْكَ اللَّيْلَةَ بِلَا سِلَاحٍ وَ قَدْ عَرَفَ ع أَنَّ ابْنَ مُلْجَمٍ لَعَنَهُ اللَّهُ قَاتِلُهُ بِالسَّيْفِ كَانَ هَذَا مِمَّا لَمْ يَجُزْ تَعَرُّضُهُ فَقَالَ ذَلِكَ كَانَ وَ لَكِنَّهُ خُيِّرَ فِي تِلْكَ اللَّيْلَةِ لِتَمْضِيَ مَقَادِيرُ اللَّهِ عَزَّ وَ جَلَّ.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

Ali b. Muhammad, from Sahl b. Ziyad, from Muhammad b. Abd al-Hamid, from al-Hasan b. al-Jahm, who said: I said to al-Rida (peace be upon him): “The Commander of the Faithful knew his killer, the night on which he would be killed, and the place where he would be killed. He even said, when he heard the cries of the geese in the house: ‘Cries that will be followed by wailing.’ And Umm Kulthum said to him: ‘If only you would pray inside the house tonight and appoint someone else to lead the people in prayer,’ but he refused her. And he kept going in and out that night without a weapon, even though he knew that Ibn Muljam — may God curse him — would kill him with the sword. Was this not something he should have avoided exposing himself to?” He said: “That is how it was, but he was given a choice on that night, so that the decrees of God, Mighty and Majestic, would come to pass.”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

الهوامش · 3

[6]الاوز: البط.ص 259

[7]في بعض النسخ‌[ لم يحل‌] و في بعضها[ لم يحسن‌].ص 259

[8]في بعض النسخ‌[ حير] باهمال الحاء خص 259

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عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ مُحَمَّدِ بْنِ عِيسَى عَنْ بَعْضِ أَصْحَابِنَا عَنْ أَبِي الْحَسَنِ مُوسَى ع قَالَ:

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إِنَّ اللَّهَ عَزَّ وَ جَلَّ غَضِبَ عَلَى الشِّيعَةِ فَخَيَّرَنِي نَفْسِي أَوْ هُمْ فَوَقَيْتُهُمْ وَ اللَّهِ بِنَفْسِي.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

5. Ali ibn Ibrahim has narrated from Muhammad ibn ‘Isa from some of our people from abu al-Hassan Musa (a.s.) who has said the following. “Allah, the Most Holy, the Most High expressed anger at the Shi‘a. He, therefore, let me choose either myself or them (to receive protection). I swear by Allah, that I protected them with my own soul.”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

الهوامش · 2

[1]لتركهم التقية أو عدم انقيادهم لامامهم و خلوصهم في متابعته.( آت)ص 260

[5]في بعض النسخ‌[ أنهم‌].ص 260

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مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنِ الْوَشَّاءِ عَنْ مُسَافِرٍ أَنَّ أَبَا الْحَسَنِ الرِّضَا ع قَالَ

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لَهُ يَا مُسَافِرُ هَذَا الْقَنَاةُ فِيهَا حِيتَانٌ قَالَ نَعَمْ جُعِلْتُ فِدَاكَ فَقَالَ إِنِّي رَأَيْتُ رَسُولَ اللَّهِ ص الْبَارِحَةَ وَ هُوَ يَقُولُ يَا عَلِيُّ مَا عِنْدَنَا خَيْرٌ لَكَ‌.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

6. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from al-Washsha’ from Musafir that abu al-Hassan al-Rida (a.s.) said to him the following. “O Musafir, in this water passage there is fish.” The narrator has said that he said, “Yes, “May Allah take my soul in service for your cause, there is fish there.” The Imam (a.s.) then said, “I saw the Messenger of Allah last night and was saying, “O Ali, what is with us is better for you.” (The mention of fish is to show equality of degree of certain in his knowledge from observation and his knowledge from his dream.)

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

الهوامش · 1

[2]أي علمى بحقيقة ما أقول كعلمى بكون الحيتان في هذا الماء.( آت)ص 260

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مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنِ الْوَشَّاءِ عَنْ أَحْمَدَ بْنِ عَائِذٍ عَنْ أَبِي خَدِيجَةَ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ:

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كُنْتُ عِنْدَ أَبِي فِي الْيَوْمِ الَّذِي قُبِضَ فِيهِ فَأَوْصَانِي بِأَشْيَاءَ فِي غُسْلِهِ وَ فِي كَفْنِهِ وَ فِي دُخُولِهِ قَبْرَهُ فَقُلْتُ يَا أَبَاهْ وَ اللَّهِ مَا رَأَيْتُكَ مُنْذُ اشْتَكَيْتَ‌ أَحْسَنَ مِنْكَ الْيَوْمَ مَا رَأَيْتُ عَلَيْكَ أَثَرَ الْمَوْتِ فَقَالَ يَا بُنَيَّ أَ مَا سَمِعْتَ عَلِيَّ بْنَ الْحُسَيْنِ ع يُنَادِي مِنْ وَرَاءِ الْجِدَارِ يَا مُحَمَّدُ تَعَالَ عَجِّلْ.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

7. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from al-Washsha’ from Ahmad ibn ‘Aidh from abu Khadija from abu ‘Abdallah (a.s.) who has said the following. “I was in the presence of my father during the day in which he passes away. He made several recommendations to me about his funeral matters, such as washing his whole body, shrouding him and placing him in his grave. I then said to him, “Father, I have not seen in a better health from the day you complained illness than today. I do not see in you any sign of death.” The Imam (a.s.) said, “Son, have you not heard about Ali ibn al-Husayn (a.s.) calling from behind the wall, ‘O Muhammad, come. Be quick.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

الهوامش · 1

[3]أي مرضت.ص 260

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عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنْ عَلِيِّ بْنِ الْحَكَمِ عَنْ سَيْفِ بْنِ عَمِيرَةَ عَنْ عَبْدِ الْمَلِكِ بْنِ أَعْيَنَ عَنْ أَبِي جَعْفَرٍ ع قَالَ:

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أَنْزَلَ اللَّهُ تَعَالَى النَّصْرَ عَلَى الْحُسَيْنِ ع حَتَّى كَانَ مَا بَيْنَ السَّمَاءِ وَ الْأَرْضِ‌ ثُمَّ خُيِّرَ النَّصْرَ أَوْ لِقَاءَ اللَّهِ فَاخْتَارَ لِقَاءَ اللَّهِ تَعَالَى.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

8. A number of our people has narrated from Ahmad ibn Muhammad from Ali ibn al-Hakam from Sayf ibn ‘Umayra from ‘Abd al-Malik ibn A‘yan from abu Ja‘far (a.s.) who has said the following. “Allah, the Most Holy, the Most High, sent support for Imam al-Husayn (a.s.) up to the fill between the heavens and earth. Then he was let to choose either victory or meeting Allah. He, however, chose the meeting of Allah the Most High.”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

الهوامش · 1

[4]أي أنزل اللّه تعالى ملائكة ينصرونه على الاعداء حتّى إذا صاروا بين السماء و الأرض خير بين الامرين.( فى)ص 260