1. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from Muhammad ibn Khalid from Sa‘d ibn Sa‘d who has said the following: “I once asked abu al-Hassan al-Rida (a.s.), about the words of Amir al-Mu’minin (a.s.), ‘I swear by Allah, enduring one thousand strikes by the sword is easier than dying on the bed.’ He (the Imam) said, ‘It means ‘for the cause of Allah.’”

Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.

2. Ali ibn Ibrahim has narrated from his father from al-Nawfaliy from al-Sakuniy who has said the following: “Abu ‘Abd Allah (a.s.), has said that the Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, has said, ‘Over every virtuous deed is a virtuous deed until one is murdered for the cause of Allah; thereafter there is no other virtuous deed which can stand over and before it.’”

Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.

3. A number of our people have narrated from Ahmad ibn Muhammad from ibn Khalid from ‘Uthaman ibn ‘Isa from ‘Anbasah from abu Hamzah who has said the following: “I heard abu Ja‘far (a.s.), saying, ‘Ali ibn al-Husayn (a.s.), would say, “The Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, has said, ‘No drop is more beloved to Allah than the drop of blood spilled in the way of Allah.”””

Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.

4. Ali ibn Ibrahim has narrated from his father from ibn Mahbub who in a marfu’ has said the following: “On the day of Jamal Amir al-Mu’minin (a.s.), delivered a speech. He praised and glorified Allah; then said, ‘O people, I came to these people, called them and presented proof in support of my truthfulness. They then called me for a contest. Their mothers will certainly weep for them; I never was and will not feel threatened by war or intimidated by the pounding of swords. No one is able to defeat experience. They should act thunderously with lightening to frighten people other than me. I am abu al-Hassan. I am the one who turned their sharp edge very blunt and dispersed their large united group. With this kind of heart I am ready to face my enemy. I have firm belief in the promise of my Lord of victory, His support and triumph. I have firm belief in my Lord. I have not even a shred of doubt about the truthfulness of my cause. O people, death does not miss people living at home and those who run away cannot defeat it. There is no escape from death. If one does not die he is killed and the best death is being killed. I swear by the One in whose hand is my soul, enduring a thousand poundings of the sword is easier for me than dying in bed. It is very strange of Talhah who was very close to the son of ‘Affan, until the time he was killed soon thereafter he extended his right hand to me to pledge allegiance voluntarily; then he disregarded his pledging allegiance with me. O Allah, clinch him without respite. Zubayr also disregarded his pledge of allegiance with me as well as the good relationship that was his obligation to maintain with me as relatives. He supported my enemies, therefore, O Lord, suffice me against him as You deem proper.’”

Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.

5. Ali ibn Ibrahim has narrated from his father from al-Nawfaliy from al-Sakuniy who has said the following: “Abu ‘Abd Allah (a.s.), has said that someone asked the Holy Prophet, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, ‘Why is a martyr not examined and tried in his grave?’ The Holy Prophet, replied, ‘It is because the sword over his head is a sufficient examinition and trial.’”

Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.

6. Al-Husayn ibn Muhammad has narrated from Ahmad ibn Ishaq from Sa‘dan from abu Basir who has said the following: “Abu ‘ Abd Allah (a.s.), has said, ‘If one is killed for the cause of Allah, Allah will not show him any of his sins.”

Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.

7. Muhammad ibn Yahya has narrated from Muhammad ibn Al-Husayn from Ali ibn al-Nu’man from Suwayd al-Qalanisiy from Sama‘ah from abu Basir who has said the following: “I asked abu ‘Abd Allah (a.s.), ‘Which kind of Jihad is more virtuous?’ He (the Imam) replied, ‘It is the one in which the legs of one’s horse are cut off and his own blood is spilled for the cause of Allah.’”

Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.

1. A number of our people have narrated from Ahmad ibn Muhammad from ibn Khalid from ibn Faddal from abu Jamilah from Sa‘d ibn Tarif from al-Asbagh ibn Nubatah who has said the following: “’Amir al-Mu’minin (a.s.), has said, ‘Allah, the most Majestic, the most Glorious, laughs (loves) at a man in a group of soldiers who are attacked by wild beasts or thieves and he defends them so they can pass by.’”

Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.

2. Ali ibn Ibrahim has narrated from his father from al-Nawfaliy from al-Sakuniy who has said the following: “The Messenger of Allah O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, has said, ‘Your helping a weak person is the best charity.”’

Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.

3. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad ibn ‘Isa from Ali ibn al-Hakam from Muthanna’ from Fitr ibn Khalifah from Muhammad ibn Ali ibn Al-Husayn from his father, recipients of divine supreme covenant, who has said the following: “’Amir al-Mu’minin (a.s.), has said, ‘The Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, has said, “If one defends a community of Muslims in the matters of their water or fire, paradise becomes necessary (allotted) for him.’”

Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.

1. Ali ibn Ibrahim has narrated from his father from Ibn Abi ‘Umayr from Yahya af-Tawif who has said the following: “Abu ‘Abd Allah (a.s.), has said, ‘Allah, the most Majestic, the most Glorious, has not made the tongue to extend and the hands to withhold but that He has made them to extend and withhold together.”

Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.