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الکافی- ط الاسلامیة

الكافي- ط الاسلامية

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بَابُ إِذَا اخْتَلَفَ الْبَائِعُ وَ الْمُشْتَرِي‌

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عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ سَهْلِ بْنِ زِيَادٍ عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ أَبِي نَصْرٍ عَنْ بَعْضِ أَصْحَابِهِ عَنْ أَبِي عَبْدِ اللَّهِ ع‌ فِي الرَّجُلِ يَبِيعُ الشَّيْ‌ءَ فَيَقُولُ

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الْمُشْتَرِي هُوَ بِكَذَا وَ كَذَا بِأَقَلِّ مَا قَالَ الْبَائِعُ قَالَ الْقَوْلُ قَوْلُ الْبَائِعِ مَعَ يَمِينِهِ إِذَا كَانَ الشَّيْ‌ءُ قَائِماً بِعَيْنِهِ‌.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

1. A number of our people have narrated from Sahl ibn Ziyad from Ahmad ibn Muhammad ibn abu Nasr who has said the following: “About the case of a man who sells something and the buyers says, ‘I pay so and so’ which is less than what the seller wants, abu ‘ Abd Allah (a.s.), has said, The words of the seller are accepted on oath if the merchandise still exists.”’

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

الهوامش · 1

[1]الوجه فيه أنّه مع بقاء العين يرجع الدعوى الى رضا البائع و هو منكر لرضاه بالاقل و مع تلفه يرجع الى شغل ذمّة المشترى بالثمن و هو منكر للزيادة.( فى)ص 174

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مُحَمَّدُ بْنُ يَحْيَى عَنْ مُحَمَّدِ بْنِ أَحْمَدَ عَنِ الْحُسَيْنِ بْنِ عُمَرَ بْنِ يَزِيدَ عَنْ أَبِيهِ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ

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قَالَ رَسُولُ اللَّهِ ص‌ إِذَا التَّاجِرَانِ صَدَقَا بُورِكَ لَهُمَا فَإِذَا كَذَبَا وَ خَانَا لَمْ يُبَارَكْ لَهُمَا وَ هُمَا بِالْخِيَارِ مَا لَمْ يَفْتَرِقَا فَإِنِ اخْتَلَفَا فَالْقَوْلُ قَوْلُ رَبِّ السِّلْعَةِ أَوْ يَتَتَارَكَا.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

2. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from Al-Husayn ‘Umar ibn Yazid from his father, who has said the following: “Abu ‘Abd Allah (a.s.), has said, ‘If the two business people speak the truth the transaction is a blessing for them; but if they speak lies and cheat, it does not become a blessing for them. They have the choice to keep or dismiss the transaction as long as they you must not depart each other. After they depart the words of the owner of merchandise are accepted or they can mutually agree to dismiss the transaction.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

الهوامش · 1

[2]هذا مع قيام السلعة بعينها بدليل الخبر السابق و بقرينة التتارك.( فى)ص 174