Usul16
الکافی- ط الاسلامیة

الكافي- ط الاسلامية

Printed-page view →

بَابُ بَيْعِ الْمَتَاعِ وَ شِرَائِهِ‌

alkafi-8858

عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ حَمَّادِ بْنِ عُثْمَانَ عَنِ الْحَلَبِيِّ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ:

Show clickable narrator chain

سَأَلْتُهُ عَنْ رَجُلٍ اشْتَرَى ثَوْباً وَ لَمْ يَشْتَرِطْ عَلَى صَاحِبِهِ شَيْئاً فَكَرِهَهُ ثُمَّ رَدَّهُ عَلَى صَاحِبِهِ فَأَبَى أَنْ يَقْبَلَهُ إِلَّا بِوَضِيعَةٍ قَالَ لَا يَصْلُحُ لَهُ أَنْ يَأْخُذَهُ بِوَضِيعَةٍ فَإِنْ جَهِلَ فَأَخَذَهُ وَ بَاعَهُ بِأَكْثَرَ مِنْ ثَمَنِهِ رَدَّ عَلَى صَاحِبِهِ الْأَوَّلِ مَا زَادَ.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

1. Ali ibn Ibrahim has narrated from his father from Ibn Abi ‘Umayr from Hammad ibn ‘Uthman from af-Halabiy who has said the following: “This is concerning my question before abu ‘ Abd Allah (a.s.), about the case of a man who buys clothes without condition; then dislikes them and returns to the seller who does not accept the return without a certain amount of penalty. He (the Imam) said, ‘He cannot charge any penalty but if he did it because of ignorance and then sold it to someone for more, he must return the extra to the first owner.”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

alkafi-8859

عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنْ حَمَّادِ بْنِ عِيسَى عَنْ حَرِيزٍ عَنْ مُحَمَّدِ بْنِ مُسْلِمٍ عَنْ أَبِي عَبْدِ اللَّهِ ع أَنَّهُ قَالَ:

Show clickable narrator chain

فِي رَجُلٍ قَالَ لِرَجُلٍ بِعْ ثَوْبِي بِعَشَرَةِ دَرَاهِمَ فَمَا فَضَلَ فَهُوَ لَكَ فَقَالَ لَيْسَ بِهِ بَأْسٌ.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

2. Ali ibn Ibrahim has narrated from his father from Hammad ibn ‘Isa from Hariz from Muhammad ibn Muslim who has said the following: “About the case of a man who says to another man, ‘Sell my cloth for ten dirham, if you sold for more, then the extra is for you.’ He (the Imam) said, ‘It is not harmful.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

alkafi-8860

مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنْ مُحَمَّدِ بْنِ إِسْمَاعِيلَ عَنْ مُحَمَّدِ بْنِ الْفُضَيْلِ عَنْ أَبِي الصَّبَّاحِ الْكِنَانِيِّ عَنْ أَبِي عَبْدِ اللَّهِ ع‌ فِي رَجُلٍ يَحْمِلُ الْمَتَاعَ لِأَهْلِ السُّوقِ وَ قَدْ قَوَّمُوهُ عَلَيْهِ قِيمَةً فَيَقُولُونَ بِعْ فَمَا ازْدَدْتَ فَلَكَ قَالَ

Show clickable narrator chain

لَا بَأْسَ بِذَلِكَ وَ لَكِنْ لَا يَبِيعُهُمْ مُرَابَحَةً.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

3. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from Muhammad ibn ‘Isma’il has narrated from al-Fadl ibn Shadhan from abu al-Sabbah al-Kinaniy who has said the following: “About the case of a man who carries goods for the people of a market who set a price on the goods and say, ‘If you sold for more, the extra is for you’, abu ‘Abd Allah (a.s.), has said, ‘It is not harmful but he cannot sell it for them on the basis of profit sharing.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

alkafi-8861

عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ وَ سَهْلِ بْنِ زِيَادٍ عَنِ ابْنِ مَحْبُوبٍ عَنْ أَبِي وَلَّادٍ عَنْ أَبِي عَبْدِ اللَّهِ ع وَ غَيْرِهِ عَنْ أَبِي جَعْفَرٍ ع قَالَ:

Show clickable narrator chain

لَا بَأْسَ بِأَجْرِ السِّمْسَارِ إِنَّمَا يَشْتَرِي لِلنَّاسِ‌ يَوْماً بَعْدَ يَوْمٍ بِشَيْ‌ءٍ مُسَمًّى إِنَّمَا هُوَ بِمَنْزِلَةِ الْأُجَرَاءِ.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

4. A number of our people have narrated from Ahmad ibn Muhammad from and Sahl ibn Ziyad from ibn Mahbub from abu Wallad from abu ‘Abd Allah (a.s.), and others from abu Ja‘far (a.s.), who has said the following: “Abu Ja’far (a.s.), has said, ‘Brokerage fee is not unlawful; he only buys for people every now and then for a known amount. He in fact works on hire.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

الهوامش · 1

[1]أي يعمل عملا يستحق الاجرة و الجعل بازائه او المعنى انه لا بدّ من توسطه بين البائع و المشترى لاطلاعه على القيمة بكثرة المزاولة،( آت)ص 196

alkafi-8862

حُمَيْدُ بْنُ زِيَادٍ عَنِ الْحَسَنِ بْنِ مُحَمَّدِ بْنِ سَمَاعَةَ عَنْ غَيْرِ وَاحِدٍ عَنْ أَبَانِ بْنِ عُثْمَانَ عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي عَبْدِ اللَّهِ قَالَ:

Show clickable narrator chain

سَأَلْتُ أَبَا عَبْدِ اللَّهِ ع عَنِ السِّمْسَارِ يَشْتَرِي بِالْأَجْرِ فَيُدْفَعُ إِلَيْهِ الْوَرِقُ وَ يُشْتَرَطُ عَلَيْهِ أَنَّكَ إِنْ تَأْتِي بِمَا تَشْتَرِي فَمَا شِئْتُ تَرَكْتُهُ فَيَذْهَبُ فَيَشْتَرِي ثُمَّ يَأْتِي بِالْمَتَاعِ فَيَقُولُ خُذْ مَا رَضِيتَ وَ دَعْ مَا كَرِهْتَ قَالَ لَا بَأْسَ.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

5. Humayd ibn Ziyad has narrated from Muhammad ibn Sama‘ah from more than one person from Aban ibn ‘Uthman from ‘Abd al- Rahman ibn abu ‘Abd Allah who has said the following: “This is concerning my question before abu ‘Abd Allah (a.s.), about the case of a broker who buys for a fee. Notes are given to him with the condition that he brings the merchandise and the buyer accepts whatever he likes and leaves the rest. He then brings the goods and says, ‘Take what you like and leave what you dislike.’ He (the Imam) said, ‘It is lawful.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

alkafi-8863

عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنْ إِسْمَاعِيلَ بْنِ مَرَّارٍ عَنْ يُونُسَ عَنْ مُعَاوِيَةَ بْنِ عَمَّارٍ قَالَ:

Show clickable narrator chain

سَأَلْتُ أَبَا عَبْدِ اللَّهِ ع عَنِ الرَّجُلِ يَشْتَرِي الْجِرَابَ الْهَرَوِيَّ وَ الْقُوهِيَ‌ فَيَشْتَرِي الرَّجُلُ مِنْهُ عَشَرَةَ أَثْوَابٍ فَيَشْتَرِطُ عَلَيْهِ خِيَارَهُ كُلَّ ثَوْبٍ بِرِبْحِ خَمْسَةٍ أَوْ أَقَلَّ أَوْ أَكْثَرَ فَقَالَ مَا أُحِبُّ هَذَا الْبَيْعَ أَ رَأَيْتَ إِنْ لَمْ يَجِدْ خِيَاراً غَيْرَ خَمْسَةِ أَثْوَابٍ وَ وَجَدَ الْبَقِيَّةَ سَوَاءً قَالَ لَهُ إِسْمَاعِيلُ ابْنُهُ إِنَّهُمْ قَدِ اشْتَرَطُوا عَلَيْهِ أَنْ يَأْخُذَ مِنْهُمْ عَشَرَةً فَرَدَّدَ عَلَيْهِ مِرَاراً فَقَالَ أَبُو عَبْدِ اللَّهِ ع إِنَّمَا اشْتَرَطَ عَلَيْهِ أَنْ يَأْخُذَ خِيَارَهَا أَ رَأَيْتَ إِنْ لَمْ يَكُنْ إِلَّا خَمْسَةَ أَثْوَابٍ وَ وَجَدَ الْبَقِيَّةَ سَوَاءً وَ قَالَ مَا أُحِبُّ هَذَا وَ كَرِهَهُ لِمَوْضِعِ الْغَبْنِ‌.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

6. Ali ibn Ibrahim has narrated from his father from ‘Isma’il ibn Marrar from Yunus from Mu‘awiyah ibn ‘Ammar who has said the following: “This is concerning my question before abu ‘Abd Allah (a.s.), about the case of a man who buys sacks made in Hirat, and in al-Quhiy. A man then buys from him ten cloths with the condition that he can choose every cloth, for a certain amount of profit, five or less or more. He (the Imam) said, ‘I do not like this sale. Consider if he cannot find in choosing anything other than five cloths and finds the rest the same.’ Imam’s son, ‘Isma’il said, ‘They have set a condition on him to take ten pieces’ and he repeated it several times. He (the Imam) said, ‘He has set up a condition to take the best. Consider if there is nothing more than five cloths and he finds the rest the same.’ He (the Imam) said, ‘I do not like this deal.’ He (the Imam) disliked it because of one party’s suffering loss.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

الهوامش · 2

[2]الجراب- بالكسر-: وعاء من اهاب شاة يوضع فيها الحب و الدقيق. و الهروى منسوب إلى هرات و القوهى منسوب الى قوهاء- بالضم- و هي كورة بين نيشابور و هرات.ص 196

[3]فيه اشكالان الأول من جهة عدم تعين المبيع و كان يشترى قفيزا من صبرة او عبدا من عبدين و ظاهر بعض الاصحاب و الاخبار كهذا الخبر جواز ذلك و الثاني من جهة اشتراط ما لا يعلم تحققه في جملة ما ابهم فيه المبيع و ظاهر الخبر ان المنع من هذه الجهة و مقتضى قواعد الاصحاب أيضا ذلك و لعلّ غرض إسماعيل أنّه إذا تعذر الوصف يأخذ من غير الخيار ذاهلا عن أن ذلك لا يرفع الجهالة و كونه مظنة للنزاع الباعثين للمنع.( آت)ص 196

alkafi-8864

مُحَمَّدُ بْنُ يَحْيَى عَنْ بَعْضِ أَصْحَابِهِ عَنِ الْحُسَيْنِ بْنِ الْحَسَنِ عَنْ حَمَّادٍ عَنْ‌ أَبِي عَبْدِ اللَّهِ ع قَالَ:

Show clickable narrator chain

يُكْرَهُ أَنْ يُشْتَرَى الثَّوْبُ بِدِينَارٍ غَيْرَ دِرْهَمٍ لِأَنَّهُ لَا يُدْرَى كَمِ الدِّينَارُ مِنَ الدِّرْهَمِ‌.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

7. Muhammad ibn Yahya has narrated from certain persons of his people from al-Husayn ibn al-Hassan from Hammad who have said the following: “Abu ‘ Abd Allah (a.s.), has said, ‘It is undesirable to buy something with dinar which is other than (a particular) dirham because he does not know the value of dinar in relation to the dirham.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

الهوامش · 1

[1]قال في المسالك: هكذا اطلق الشيخ و جماعة و يجب تقييده بجهالة نسبة الدراهم من الدينار بان جعله ممّا يتجدد من النقد حالا و مؤجلا او من الحاضر مع عدم علمهما بالنسبة فلو علماها صح و في رواية السكونى إشارة الى أن العلة هي الجهالة.ص 197