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الکافی- ط الاسلامیة

الكافي- ط الاسلامية

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بَابُ النَّوَادِرِ

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مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنْ عَلِيِّ بْنِ الْحَكَمِ عَنْ بَشِيرِ بْنِ حَمْزَةَ عَنْ رَجُلٍ مِنْ قُرَيْشٍ قَالَ:

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بَعَثَتْ إِلَيَّ ابْنَةُ عَمٍّ لِي كَانَ لَهَا مَالٌ كَثِيرٌ قَدْ عَرَفْتَ كَثْرَةَ مَنْ يَخْطُبُنِي مِنَ الرِّجَالِ فَلَمْ أُزَوِّجْهُمْ نَفْسِي وَ مَا بَعَثْتُ إِلَيْكَ رَغْبَةً فِي الرِّجَالِ غَيْرَ أَنَّهُ بَلَغَنِي أَنَّهُ أَحَلَّهَا اللَّهُ عَزَّ وَ جَلَّ فِي كِتَابِهِ وَ بَيَّنَهَا رَسُولُ اللَّهِ ص فِي سُنَّتِهِ فَحَرَّمَهَا زُفَرُ فَأَحْبَبْتُ أَنْ أُطِيعَ اللَّهَ عَزَّ وَ جَلَّ فَوْقَ عَرْشِهِ وَ أُطِيعَ رَسُولَ اللَّهِ ص وَ أَعْصِيَ زُفَرَ فَتَزَوَّجْنِي مُتْعَةً فَقُلْتُ لَهَا حَتَّى أَدْخُلَ عَلَى أَبِي جَعْفَرٍ ع فَأَسْتَشِيرَهُ قَالَ فَدَخَلْتُ عَلَيْهِ فَخَبَّرْتُهُ فَقَالَ افْعَلْ صَلَّى اللَّهُ عَلَيْكُمَا مِنْ زَوْجٍ.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

1. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from Ali ibn al-Hakam from Bashir ibn Hamzah from a man from Quraysh who has said the following: “Once a daughter of my uncle, who was quite wealthy, sent me a message saying, ‘As you know, many men propose marriage to me, but I do not give myself in marriage to anyone and my message to you is not because of my desire for men except it has come to my notice that Allah, most Majestic, most Glorious, has made it lawful in His book and the Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, explained it in his Sunnah but Zafar prohibited and I like to obey Allah, most Majestic, most Glorious, on His throne and obey the Messenger of Allah while Zafar has disobeyed. So marry me in the manner of al-Mut‘ah (advantageous marriage).’ I replied, ‘Allow me to visit abu Ja‘far (a.s.), and ask him for his advice.’ I visited him (the Imam) and informed him (the Imam) about it and he (the Imam) said, ‘You can accept her proposal, may Allah grant you blessings as husband and wife.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

الهوامش · 1

[1]عبر عن عمر بزفر تقية لاشتراكهما في الوزن و العدل التقديري و هو اسم لبعض فقهاء المخالفين.( آت)ص 465

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مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنْ مُحَمَّدِ بْنِ عِيسَى عَنْ يُونُسَ عَنْ بَعْضِ رِجَالِهِ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ:

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سَأَلْتُهُ عَنِ الرَّجُلِ يَتَزَوَّجُ الْمَرْأَةَ مُتْعَةً أَيَّاماً مَعْلُومَةً فَتَجِيئُهُ فِي بَعْضِ أَيَّامِهَا فَتَقُولُ إِنِّي قَدْ بَغَيْتُ قَبْلَ مَجِيئِي إِلَيْكَ بِسَاعَةٍ أَوْ بِيَوْمٍ هَلْ لَهُ أَنْ يَطَأَهَا وَ قَدْ أَقَرَّتْ لَهُ بِبَغْيِهَا قَالَ لَا يَنْبَغِي لَهُ أَنْ يَطَأَهَا.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

2. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from Muhammad ibn ‘Isa from Yunus from certain persons of his people who has said the following: “This is concerning my question before abu ‘Abd Allah (a.s.), about the case of a man who marries a woman in the form of al-Mut‘ah (advantageous marriage) for an appointed time and one day she comes to him and says that she has committed fornication just before an hour or day; if he can go to bed with her when she has confessed her committing fornication. He (the Imam) said, ‘It is not proper for him to go to bed with her.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

الهوامش · 2

[2]في بعض النسخ‌[ محمّد بن أحمد].ص 465

[3]ظاهره الكراهة كما ذهب إليه أكثر الاصحاب مع أن قولها بعد العقد لعله غير مسموع.( آت)ص 465

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عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنْ بَعْضِ أَصْحَابِهِ عَنْ زُرْعَةَ بْنِ مُحَمَّدٍ عَنْ سَمَاعَةَ قَالَ:

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سَأَلْتُهُ عَنْ رَجُلٍ أَدْخَلَ جَارِيَةً- يَتَمَتَّعُ بِهَا ثُمَّ أُنْسِيَ أَنْ يَشْتَرِطَ حَتَّى وَاقَعَهَا يَجِبُ عَلَيْهِ حَدُّ الزَّانِي قَالَ لَا وَ لَكِنْ يَتَمَتَّعُ بِهَا بَعْدَ النِّكَاحِ وَ يَسْتَغْفِرُ اللَّهَ مِمَّا أَتَى‌.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

3. A number of our people have narrated from Ahmad ibn Muhammad from certain persons of his people from Zur’ah ibn Muhammad from Sanaa ‘ah who has said the following: “I once asked him (the Imam) (a.s.), ‘A man goes to bed with a girl (slave-girl) in the manner of al-Mut‘ah (advantageous marriage) and forgets to mention the conditions until he has gone to bed with her; if he must be punished as a fornicator. He (the Imam) said, ‘No, but he can take advantage after forming marriage and ask Allah to forgive him because of what he has done.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

الهوامش · 1

[1]« ادخل جارية» أي بيته ليتمتع بها« ثم انسى» على بناء المفعول« ان يشترط» أي يأتي بالعقد و قوله عليه السلام:« يتمتع بها» أي يأتي بصيغة المتعة فالمراد بصيغة المتعة و يحتمل أن يكون المراد بالتمتع المعنى اللغوى و بالنكاح الصيغة و الاستغفار لتدارك ما وقع نسيانا او لما صدر عنه من التقصير و التهاون الموجب للنسيان.( آت)ص 466

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أَحْمَدُ بْنُ مُحَمَّدٍ عَنْ بَعْضِ أَصْحَابِنَا عَنْ عُمَرَ بْنِ عَبْدِ الْعَزِيزِ عَنْ عِيسَى بْنِ سُلَيْمَانَ عَنْ بَكَّارِ بْنِ كَرْدَمٍ قَالَ:

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قُلْتُ لِأَبِي عَبْدِ اللَّهِ ع الرَّجُلُ يَلْقَى الْمَرْأَةَ فَيَقُولُ لَهَا زَوِّجِينِي نَفْسَكِ شَهْراً وَ لَا يُسَمِّي الشَّهْرَ بِعَيْنِهِ ثُمَّ يَمْضِي فَيَلْقَاهَا بَعْدَ سِنِينَ قَالَ فَقَالَ لَهُ شَهْرُهُ إِنْ كَانَ سَمَّاهُ وَ إِنْ لَمْ يَكُنْ سَمَّاهُ فَلَا سَبِيلَ لَهُ عَلَيْهَا.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

4. Ahmad ibn Muhammad has narrated from certain persons of our people from ‘Umar ibn ‘Abd al-’Aziz ibn ‘Isa ibn Sulayman from Bakkar ibn Kardam who has said the following: “This is concerning my question before abu ‘Abd Allah (a.s.), about the case of a man who meets a woman, then asks her to give herself in marriage in the manner of al-Mut‘ah (advantageous marriage) to him for a month; but does not identify the month. Times pass and he meets her after several years. He (the Imam) said, ‘Had he specified the month he deserved it, if the month was not specified he could not claim anything from her.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

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عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ بَعْضِ أَصْحَابِهِ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ:

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لَا بَأْسَ بِالرَّجُلِ يَتَمَتَّعُ بِالْمَرْأَةِ عَلَى حُكْمِهِ وَ لَكِنْ لَا بُدَّ لَهُ مِنْ أَنْ يُعْطِيَهَا شَيْئاً لِأَنَّهُ إِنْ أُحْدِثَ بِهِ حَدَثٌ لَمْ يَكُنْ لَهَا مِيرَاثٌ‌.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

5. Ali ibn Ibrahim has narrated from his father from Ibn Abi ‘Umayr from certain persons of our people who have said the following: “Abu ‘Abd Allah (a.s.), has said, ‘It is not unlawful for a man to marry a woman in the manner of al-Mut‘ah (advantageous marriage) because of leaving herself at his disposal, but it is necessary to give her something; if anything happens to him she will not inherit his legacy.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

الهوامش · 1

[2]ظاهر أكثر الاصحاب اتفاقهم على عدم جواز تفويض البضع في المتعة و انه لا بدّ فيها من تعيين المهر و يمكن حمل الخبر على انها و كله في تعيين المهر فعينها و اجرى الصيغة بعد التعيين و يكون قوله:« لا بدّ أن يعطيها» محمولا على تأكد الاستحباب.( آت)ص 466

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عَلِيٌّ عَنْ أَبِيهِ عَنْ بَعْضِ أَصْحَابِهِ عَنْ إِسْحَاقَ بْنِ عَمَّارٍ قَالَ:

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قُلْتُ لِأَبِي الْحَسَنِ مُوسَى ع رَجُلٌ تَزَوَّجَ امْرَأَةً مُتْعَةً ثُمَّ وَثَبَ عَلَيْهَا أَهْلُهَا فَزَوَّجُوهَا بِغَيْرِ إِذْنِهَا عَلَانِيَةً وَ الْمَرْأَةُ امْرَأَةُ صِدْقٍ كَيْفَ الْحِيلَةُ قَالَ لَا تُمَكِّنْ زَوْجَهَا مِنْ نَفْسِهَا حَتَّى يَنْقَضِيَ شَرْطُهَا وَ عِدَّتُهَا قُلْتُ إِنَّ شَرْطَهَا سَنَةٌ وَ لَا يَصْبِرُ لَهَا زَوْجُهَا وَ لَا أَهْلُهَا سَنَةً قَالَ فَلْيَتَّقِ اللَّهَ زَوْجُهَا الْأَوَّلُ وَ لْيَتَصَدَّقْ عَلَيْهَا بِالْأَيَّامِ فَإِنَّهَا قَدِ ابْتُلِيَتْ وَ الدَّارُ دَارُ هُدْنَةٍ وَ الْمُؤْمِنُونَ فِي تَقِيَّةٍ قُلْتُ فَإِنَّهُ تَصَدَّقَ عَلَيْهَا بِأَيَّامِهَا وَ انْقَضَتْ عِدَّتُهَا كَيْفَ تَصْنَعُ قَالَ إِذَا خَلَا الرَّجُلُ فَلْتَقُلْ هِيَ يَا هَذَا إِنَّ أَهْلِي وَثَبُوا عَلَيَّ فَزَوَّجُونِي مِنْكَ بِغَيْرِ أَمْرِي وَ لَمْ يَسْتَأْمِرُونِي وَ إِنِّي الْآنَ قَدْ رَضِيتُ فَاسْتَأْنِفْ أَنْتَ الْآنَ فَتَزَوَّجْنِي تَزْوِيجاً صَحِيحاً فِيمَا بَيْنِي وَ بَيْنَكَ.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

6. Ali has narrated from his father from certain persons of his people from Ishaq ibn ‘Ammar who has said the following: “I once asked abu al-Hassan, Musa (a.s.), about the case of a man who marries a woman in the manner of al-Mut‘ah (advantageous marriage), then people of her family leap in her case and give her in marriage publicly without her permission. She is a truthful person; if there is a solution to her case. He (the Imam) said, ‘She must not allow her husband to approach her until the condition (of al-Mut‘ah (advantageous marriage)) and her waiting period is over/ I then said, ‘Her condition is for one year and her husband and her family do not wait for her/ He (the Imam) said, ‘Her first husband must feel fear of Allah and give up to her as charity the remaining of the time when she is being troubled. It is peace time and believing people live with Taqiyah (conceal their belief)/ I then said, ‘He has given such charity and her waiting period is also complete; now what she must do?’ He (the Imam) said, ‘She, in private, can say to him that her family had lept in her case and had given her in marriage to him without her permission, command and instructions and that now she agrees, so he must allow to solemnize the marriage all over again in a correct manner between the two of them/”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

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مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنْ مُعَمَّرِ بْنِ خَلَّادٍ قَالَ:

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سَأَلْتُ أَبَا الْحَسَنِ الرِّضَا ع عَنِ الرَّجُلِ يَتَزَوَّجُ الْمَرْأَةَ مُتْعَةً فَيَحْمِلُهَا مِنْ بَلَدٍ إِلَى بَلَدٍ فَقَالَ يَجُوزُ النِّكَاحُ الْآخَرُ وَ لَا يَجُوزُ هَذَا.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

7. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from Mu’ammar ibn Khallad who has said the following: “I once asked abu al-Hassan al-Rida’ (a.s.), about the case of a man who marries a woman in the manner of al-Mut‘ah (advantageous marriage) and then takes her from one town to another town. He (the Imam) said, ‘Another marriage is permissible but this is not permissible/”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

الهوامش · 1

[1]ظاهره أنّه سأل السائل عن حكم المتعة أجاب عليه السلام بعدم جواز أصل المتعة تقية و حمله الوالد العلامة- رحمه اللّه- على أن المعنى أنّه يجب على المتمتعة اطاعة زوجها في الخروج من البلد كما كانت تجب في الدائمة.ص 467

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عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنْ نُوحِ بْنِ شُعَيْبٍ عَنْ عَلِيِّ بْنِ حَسَّانَ عَنْ عَبْدِ الرَّحْمَنِ بْنِ كَثِيرٍ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ:

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جَاءَتِ امْرَأَةٌ إِلَى عُمَرَ فَقَالَتْ إِنِّي زَنَيْتُ فَطَهِّرْنِي فَأَمَرَ بِهَا أَنْ تُرْجَمَ فَأُخْبِرَ بِذَلِكَ أَمِيرُ الْمُؤْمِنِينَ ع فَقَالَ كَيْفَ زَنَيْتِ فَقَالَتْ مَرَرْتُ بِالْبَادِيَةِ فَأَصَابَنِي عَطَشٌ شَدِيدٌ فَاسْتَسْقَيْتُ أَعْرَابِيّاً فَأَبَى أَنْ يَسْقِيَنِي إِلَّا أَنْ أُمَكِّنَهُ مِنْ نَفْسِي فَلَمَّا أَجْهَدَنِي الْعَطَشُ وَ خِفْتُ عَلَى نَفْسِي سَقَانِي فَأَمْكَنْتُهُ مِنْ نَفْسِي فَقَالَ أَمِيرُ الْمُؤْمِنِينَ ع تَزْوِيجٌ وَ رَبِّ الْكَعْبَةِ.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

8. Ali ibn Ibrahim has narrated from his father from Nuh ibn Shu’ayb from Ali ibn Hassan from ‘ Abd al-Rahman ibn al-Kathir who has said the following: “Abu ‘Abd Allah (a.s.), has said that once a woman came to ‘Umar and said, ‘I have committed fornication, so cleanse me/ He commanded to stone her to death ’Amir al-Mu’minin (a.s.), was asked about it and he asked, ‘How did you commit fornication?’ She replied, ‘I was passing through wilderness and I became thirsty severely. I ask an Arab man for water but he refused unless I made myself available for him. When thirst increased and I feared for my life he gave me water and I availed myself for him.’ ’Amir al-Mu’minin said, ‘This is marriage by the Lord of al- Ka’bah.’” (She must have been unmarried so al-Mut‘ah (advantageous marriage) was possible).

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

الهوامش · 1

[2]محمول على وقوع النكاح بينهما بمهر معين و هو سقاية الماء.( كذا في هامش المطبوع) و في المرآة لعلّ المعنى و المراد بهذا الخبر أن الاضطرار يجعل هذا الفعل بحكم التزويج و يخرجه عن الزنا و الظاهر ان الكليني حمله على أنّها زوجه نفسها متعة بشربة من ماء فذكره في هذا الباب و هو بعيد لأنّها كانت مزوجة و الا لم يستحق الرجم بزعم عمر الا أن يقال ان هذا أيضا كان من خطائه لكن الامر سهل لانه باب النوادر.ص 467

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عَلِيٌّ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ عَمَّارِ بْنِ مَرْوَانَ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ:

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قُلْتُ لَهُ رَجُلٌ جَاءَ إِلَى امْرَأَةٍ فَسَأَلَهَا أَنْ تُزَوِّجَهُ نَفْسَهَا فَقَالَتْ أُزَوِّجُكَ نَفْسِي عَلَى أَنْ تَلْتَمِسَ مِنِّي مَا شِئْتَ مِنْ نَظَرٍ أَوِ الْتِمَاسٍ وَ تَنَالَ مِنِّي مَا يَنَالُ الرَّجُلُ مِنْ أَهْلِهِ إِلَّا أَنَّكَ لَا تُدْخِلُ فَرْجَكَ فِي فَرْجِي وَ تَتَلَذَّذَ بِمَا شِئْتَ فَإِنِّي أَخَافُ الْفَضِيحَةَ قَالَ لَيْسَ لَهُ إِلَّا مَا اشْتُرِطَ.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

9. Ali ibn Ibrahim has narrated from his father from Ibn Abi ‘Umayr from ‘Ammar ibn Marwan who has said the following: “This is concerning my question before abu ‘Abd Allah (a.s.), about the case of a man who comes to a woman and asks her to marry in the manner of al-Mut‘ah (advantageous marriage) and she agrees with the condition that he can do whatever a wife and a husband do like looking, touching each other and so on, except inserting his private organ into her private organ. Apart from this he can enjoy in whatever way he likes because she is afraid of being disgraced.’ He (the Imam) said, ‘He cannot have anything more than what is stipulated.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

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عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ سَهْلِ بْنِ زِيَادٍ عَنْ عَلِيِّ بْنِ أَسْبَاطٍ وَ مُحَمَّدِ بْنِ الْحُسَيْنِ جَمِيعاً عَنِ الْحَكَمِ بْنِ مِسْكِينٍ عَنْ عَمَّارٍ قَالَ:

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قَالَ أَبُو عَبْدِ اللَّهِ ع لِي وَ لِسُلَيْمَانَ بْنِ خَالِدٍ قَدْ حَرَّمْتُ عَلَيْكُمَا الْمُتْعَةَ مِنْ قِبَلِي مَا دُمْتُمَا بِالْمَدِينَةِ لِأَنَّكُمَا تُكْثِرَانِ الدُّخُولَ عَلَيَّ فَأَخَافُ أَنْ تُؤْخَذَا فَيُقَالَ هَؤُلَاءِ أَصْحَابُ جَعْفَرٍ.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

10. A number of our people have narrated from Sahl ibn Ziyad from Ali ibn Asbat and Muhammad ibn al-Husayn all from Hakam ibn Miskin from ‘Ammar who has said the following: “Abu ‘Abd Allah (a.s.), once said to Sulayman ibn Khalid and I, ‘I have made al-Mut‘ah (advantageous marriage) unlawful for you from my side as long as you are in al-Madinah because you come very often to me and I am afraid you will be caught and it will be said, “These are companions of Ja’far.’””

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.