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الکافی- ط الاسلامیة

الكافي- ط الاسلامية

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بَابُ كَرَاهِيَةِ أَنْ تَتَبَتَّلَ النِّسَاءُ وَ يُعَطِّلْنَ أَنْفُسَهُنَ‌

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مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنِ ابْنِ مَحْبُوبٍ عَنْ عَلِيِّ بْنِ رِئَابٍ عَنِ ابْنِ أَبِي يَعْفُورٍ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ:

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نَهَى رَسُولُ اللَّهِ ص النِّسَاءَ أَنْ يَتَبَتَّلْنَ‌ وَ يُعَطِّلْنَ أَنْفُسَهُنَّ مِنَ الْأَزْوَاجِ.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

1. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from ibn Mahbub from ibn Ri’ab from ibn abu Ya’fur who has said the following: “Abu Ja‘far (a.s.), has said that the Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, prohibited women from ignoring themselves due to laziness and turning themselves of no benefit for their husbands.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

الهوامش · 1

[1]التبتل: الانقطاع من النساء و ترك النكاح و امرأة بتول منقطعة عن الرجال لا شهوة لها فيهم و بها سميت مريم أم المسيح عليهما السلام، و سميت فاطمة عليها السلام البتول لانقطاعها عن نساء زمانها فضلا و دينا و حسبا.( النهاية)ص 509

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ابْنُ مَحْبُوبٍ عَنِ الْعَلَاءِ عَنْ مُحَمَّدِ بْنِ مُسْلِمٍ عَنْ أَبِي جَعْفَرٍ ع قَالَ:

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لَا يَنْبَغِي لِلْمَرْأَةِ أَنْ تُعَطِّلَ نَفْسَهَا وَ لَوْ تُعَلِّقُ فِي عُنُقِهَا قِلَادَةً وَ لَا يَنْبَغِي أَنْ تَدَعَ يَدَهَا مِنَ الْخِضَابِ وَ لَوْ تَمْسَحُهَا مَسْحاً بِالْحِنَّاءِ وَ إِنْ كَانَتْ مُسِنَّةً.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

2. Ibn Mahbub has narrated from al-‘ Ala’ from Muhammad ibn Muslim who has said the following: “Abu Ja‘far (a.s.), has said, ‘It is not proper for women to neglect themselves even from hanging a necklace from their necks. It is not proper for women to leave their hands without dye even if they are old.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

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عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ أَحْمَدَ بْنِ أَبِي عَبْدِ اللَّهِ عَنْ عَبْدِ الصَّمَدِ بْنِ بَشِيرٍ قَالَ:

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دَخَلَتِ امْرَأَةٌ عَلَى أَبِي عَبْدِ اللَّهِ ع فَقَالَتْ أَصْلَحَكَ اللَّهُ إِنِّي امْرَأَةٌ مُتَبَتِّلَةٌ فَقَالَ وَ مَا التَّبَتُّلُ عِنْدَكِ قَالَتْ لَا أَتَزَوَّجُ قَالَ وَ لِمَ قَالَتْ أَلْتَمِسُ بِذَلِكَ الْفَضْلَ فَقَالَ انْصَرِفِي فَلَوْ كَانَ ذَلِكِ فَضْلًا لَكَانَتْ فَاطِمَةُ ع أَحَقَّ بِهِ مِنْكِ إِنَّهُ لَيْسَ أَحَدٌ يَسْبِقُهَا إِلَى الْفَضْلِ.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

3. A number of our people have narrated from Ahmad ibn abu ‘Abd Allah from ‘Abd al-Samad ibn Bashir who has said the following: “Once, a woman came to abu ‘Abd Allah (a.s.), and said, ‘I pray to Allah to keep you well, I am a celibate woman.’ He (the Imam) asked, ‘What does that mean to you?’ She replied, ‘I do not marry.’ He (the Imam) asked, ‘Why do you not marry?’ She replied, ‘I seek thereby excellence.’ He (the Imam) said, ‘You must change your mind. Had that been anything of excellence, Fatimah, ‘Alayha al-Salam, would have been more deserving of it than you because no one could succeed against her to excel.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.