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الکافی- ط الاسلامیة

الكافي- ط الاسلامية

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بَابُ النَّهْيِ عَنْ خِلَالٍ تُكْرَهُ لَهُنَ‌

No. ١chapter #1vol. 5 · pages 519-520
alkafi-10188
عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ النَّوْفَلِيِّ عَنِ السَّكُونِيِّ عَنْ أَبِي عَبْدِ اللَّهِ ع‌ قَالَ:
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إِنَّ أَمِيرَ الْمُؤْمِنِينَ ع نَهَى عَنِ الْقَنَازِعِ وَ الْقُصَصِ وَ نَقْشِ الْخِضَابِ‌ عَلَى الرَّاحَةِ وَ قَالَ إِنَّمَا هَلَكَتْ نِسَاءُ بَنِي إِسْرَائِيلَ مِنْ قِبَلِ الْقُصَصِ وَ نَقْشِ الْخِضَابِ.

English translationMuhammad Sarwar

1. Ali ibn Ibrahim has narrated from his father from af-Nawfafiy from af-Sakuniy who has said the following: “Abu ‘ Abd Allah (a.s.), has said that ’Amir al-Mu’minin (a.s.), prohibited women from forming their hairs in raised portion at different parts of the head and hanging a part of their hairs on the forehead, drawings of dyes on their palms, saying that Israelite women were destroyed because of hanging hairs on their forehead and drawings of dyes on their palms.”’

Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.

Hadith gradings

1
  • ضعيف على المشهورAllamah Baqir al-MajlisiMirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (20/338)
الهوامش2

[1]أي السراة.ص 519

[1]القنازع جمع قنزع و هو أن يجمع الشعر في موضع و يترك منه موضع آخر تشبيها بقنزع السحاب. و القصة- بالضم-: شعر الناصية.ص 520

No. ٢chapter #2vol. 5 · page 520
alkafi-10189
عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ سَهْلِ بْنِ زِيَادٍ عَنْ مُحَمَّدِ بْنِ الْحَسَنِ بْنِ شَمُّونٍ عَنْ عَبْدِ اللَّهِ بْنِ عَبْدِ الرَّحْمَنِ عَنْ مِسْمَعٍ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ
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قَالَ رَسُولُ اللَّهِ ص‌ لَا تَحِلُّ لِامْرَأَةٍ حَاضَتْ أَنْ تَتَّخِذَ قُصَّةً أَوْ جُمَّةً.

English translationMuhammad Sarwar

2. A number of our people have narrated from Sahl ibn Ziyad from Muhammad ibn al-Hassan Shammun from ‘Abd Allah ibn ‘Abd al- Rahman from Misma’ who has said the following: “Abu ‘Abd Allah (a.s.), has said that the Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, has said, ‘It is not lawful for a woman during her experiencing Hayd (menses) to form her hairs in a knot or allow a portion to hang down her forehead.’”

Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.

Hadith gradings

1
  • ضعيف على المشهورAllamah Baqir al-MajlisiMirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (20/339)
الهوامش1

[2]و الجمة- بالضم-: مجتمع شعر الرأس. و القرمل- كزبرج-: ما تشد المرأة في شعرها.( القاموس)ص 520

No. ٣chapter #3vol. 5 · page 520
alkafi-10190
مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنْ عَلِيِّ بْنِ النُّعْمَانِ عَنْ ثَابِتِ بْنِ أَبِي سَعِيدٍ قَالَ:
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سُئِلَ أَبُو عَبْدِ اللَّهِ ع- عَنِ النِّسَاءِ يَجْعَلْنَ فِي رُءُوسِهِنَّ الْقَرَامِلَ قَالَ يَصْلُحُ الصُّوفُ وَ مَا كَانَ مِنْ شَعْرِ امْرَأَةٍ نَفْسِهَا وَ كَرِهَ لِلْمَرْأَةِ أَنْ تَجْعَلَ الْقَرَامِلَ مِنْ شَعْرِ غَيْرِهَا فَإِنْ وَصَلَتْ شَعْرَهَا بِصُوْفٍ أَوْ بِشَعْرِ نَفْسِهَا فَلَا يَضُرُّهَا.

English translationMuhammad Sarwar

3. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from Ali ibn al-Nu’man from Thabit ibn abu Sa‘id who has said the following: “Abu ‘Abd Allah (a.s.), was asked about women: if they can form their hair in loops and knots. He (the Imam) said, ‘It can be done from wool or her own hairs and it is Makruh (undesirable) for a woman to form loops and knots on her head from the hairs of other women; but if she joins her own hair with wool it is not harmful.’”

Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.

Hadith gradings

1
  • مجهولAllamah Baqir al-MajlisiMirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (0/339)
No. ٤chapter #4vol. 5 · page 520
alkafi-10191
مُحَمَّدُ بْنُ يَحْيَى عَنْ مُحَمَّدِ بْنِ الْحُسَيْنِ عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي هَاشِمٍ عَنْ سَالِمِ بْنِ مُكْرَمٍ عَنْ سَعْدٍ الْإِسْكَافِ عَنْ أَبِي جَعْفَرٍ ع قَالَ:
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سُئِلَ عَنِ الْقَرَامِلِ الَّتِي تَصْنَعُهَا النِّسَاءُ فِي رُءُوسِهِنَّ يَصِلْنَهُ بِشُعُورِهِنَّ فَقَالَ لَا بَأْسَ عَلَى الْمَرْأَةِ بِمَا تَزَيَّنَتْ بِهِ لِزَوْجِهَا قَالَ فَقُلْتُ بَلَغَنَا أَنَّ رَسُولَ اللَّهِ ص لَعَنَ الْوَاصِلَةَ وَ الْمَوْصُولَةَ فَقَالَ لَيْسَ هُنَاكَ إِنَّمَا لَعَنَ رَسُولُ اللَّهِ ص الْوَاصِلَةَ وَ الْمَوْصُولَةَ الَّتِي تَزْنِي فِي شَبَابِهَا فَلَمَّا كَبِرَتْ قَادَتِ النِّسَاءَ إِلَى الرِّجَالِ فَتِلْكَ الْوَاصِلَةُ وَ الْمَوْصُولَةُ.

English translationMuhammad Sarwar

4. Muhammad ibn Yahya has narrated from Muhammad ibn al-Husayn from ‘Abd al- Rahman abu Hashim from Salim ibn Mukram from Sa‘d al-Iskaf who has said the following: “Abu Ja‘far (a.s.), was asked about loops and knots that women form out of their hairs on their head and join it with their hairs. He (the Imam) said, ‘It is not unlawful if it is for beautification before her husband.’ I then asked, ‘We are told that the Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, condemned the one who joins and the one joined with.’ He (the Imam) said, ‘It is not about this case. The Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, condemned the women who commits fornication when she is young; and when old she leads women to men for unlawful acts; thus, such woman is called, one who joins and the one who is joined, with are condemned.’”

Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.

Hadith gradings

1
  • مختلف فيهAllamah Baqir al-MajlisiMirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (20/340)