ARead English translationHide English translationHubeAli — attributed by Thaqalayn⌄
Ali Bin Ibrahim, from his father, from Ahmad Bin Muhammad Bin Abu Nasr, from one of our companions, (It has been narrated) from Abu Abdullah asws having said: ‘When you are able over the burglar, so surprise him, and I asws would be a participant in his blood’.
ARead English translationHide English translationHubeAli — attributed by Thaqalayn⌄
Muhammad Bin Yahya, from Ahmad Bin Muhammad, from Ali Bin Al Hakam, from Ali Bin Abu Hamza, from Abu Baseer who said, ‘I asked Abu Ja’far asws about the man who fights about his wealth. So he asws said: ‘Rasool-Allah saww said: ‘The one who fights for (to protect) his wealth, so he is at the status of a martyr’. So we said to him asws , ‘So fighting him is better?’ So he asws said: ‘If you do not fight, so there is no problem. As for myself asws , So if it was I asws , I asws would leave him and would not fight’.
ARead English translationHide English translationHubeAli — attributed by Thaqalayn⌄
Ali Bin Muhammad, from one of our companions, from Abdullah Bin Aamir who said, ‘I heard him saying, and there had flowed among us a mentioned of the vagabonds, so Abdullah Bin Amir said, ‘This one narrated to me’ – and he gestured towards Ahmad Bin Is’haq that he wrote to Abu Muhammad asws , asking him asws about it, so he asws wrote back to him: ‘Kill him’.
ARead English translationHide English translationHubeAli — attributed by Thaqalayn⌄
And from him, from Ahmad Bin Abu Abdullah, and someone else, He having wrote to him asws asking him asws about the Kurds, so he asws wrote back: ‘Do not awaken them except by a limit of the sword’.
ARead English translationHide English translationHubeAli — attributed by Thaqalayn⌄
Ahmad Bin Muhammad, from Muhammad Bin Ahmad Al Qalanasy, from Ahmad Bin Al Fazl, from Abdullah Bin Jabala, from Fazara, from Ans, or Haysam Bin Al Bara’a, (It has been narrated) from Abu Ja’far asws , said, ‘I said to him asws , ‘The burglar entered upon me in my house intending (killing) me and (taking) my wealth’. So he asws said: ‘So kill him, for I asws keep Allah azwj as a Witness along with the one who hears me asws , that his blood is upon my neck’. He (the narrator) said, ‘I said, ‘May Allah azwj Keep you asws well! So where is the sign of this matter (Al-Qaim asws )?’ So he asws said: ‘Do you see the morning from concealment?’ I said, ‘No’. He asws said: ‘So, our asws matter, when it would be, would be clearer than the break of dawn in the morning’. He (the narrator) said, ‘Then he asws said: ‘Achievement by engaging with a mountain is easier than engaging with a kingdom whose consumption is yet to expire. Therefore, fear Allah azwj Blessed and High, and do not kill yourselves for the unjust ones’.
[2]في هذا الخبر سؤالان و جوابان أحدهما متعلق بالكتاب و مناسب لعنوان الباب و الثاني تتمة الحديث و هو قوله:« فاين علامة هذا الامر» و المعنى واضح و قوله عليه السلام« مزاولة جبل إلخ» اخبار بمدة سلطنة خلفاء الجور و ان لهم عهدا و مدة من اللّه و لم ينقص مدتهم و لم يقرب اجلهم و اشعار بانكم لا تستطيعون ردّ الملك الينا بجدكم و جهدكم ما لم ينقض اكلهم من الملك و يحتمل أن يكون الثاني مربوطا بالأول لقوله ان دمه في عنقى و لا جازته في قتله فتوهم السامع أن هذا لا يكون الا لظهور أمرهم فسأل اين علامة هذا الامر و فيه بعد كما لا يخفى( فضل اللّه الإلهي) كذا في هامش المطبوع.ص 297