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الکافی- ط الاسلامیة

الكافي- ط الاسلامية

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بَابُ الرَّجُلُ يَقْتُلُ ابْنَهُ وَ الِابْنُ يَقْتُلُ أَبَاهُ وَ أُمَّهُ‌

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مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ وَ عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ جَمِيعاً عَنِ الْحَسَنِ بْنِ مَحْبُوبٍ عَنْ أَبِي أَيُّوبَ الْخَزَّازِ عَنْ حُمْرَانَ عَنْ أَحَدِهِمَا ع قَالَ:
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لَا يُقَادُ وَالِدٌ بِوَلَدِهِ وَ يُقْتَلُ الْوَلَدُ إِذَا قَتَلَ وَالِدَهُ عَمْداً.

English translationHubeAli

Muhammad Bin Yahya, from Ahmad Bin Muhammad, and Ali Bin Ibrahim, form his father, both together from Al Hassan Bin Mahboub, from Abu Ayoub Al Khazaz, from Humran, (It has been narrated) from one of the two (5 th or 6 th Imam asws ) having said: ‘The father would not be retaliated due to (killing) his son, but the son would be killed when he kills his father deliberately’.

Translation: HubeAli·Thaqalayn link·The Arabic above is the original.

Commentary1 available source

لا يوجد شرح متاح لهذا الحديث.

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عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ سَهْلِ بْنِ زِيَادٍ عَنِ ابْنِ مَحْبُوبٍ عَنِ ابْنِ رِئَابٍ عَنْ أَبِي عُبَيْدَةَ قَالَ:
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سَأَلْتُ أَبَا جَعْفَرٍ ع عَنْ رَجُلٍ قَتَلَ أُمَّهُ قَالَ يُقْتَلُ بِهَا صَاغِراً وَ لَا أَظُنُّ قَتْلَهُ كَفَّارَةً لَهُ وَ لَا يَرِثُهَا.

English translationHubeAli

A number of our companions, from Sahl Bin Ziyad, from Ibn Mahboub, from Ibn Raib, from Abu Umeyda who said, ‘I asked Abu Ja’far asws about a man who killed his mother. He asws said: ‘He would be killed due to it, belittled, and I asws do not think killing him would be an expiation for him, and he would not inherit her’.

Translation: HubeAli·Thaqalayn link·The Arabic above is the original.

Commentary1 available source

الشارح لم يُعِد نصّ الحديث هنا؛ رُبط الشرح بترتيبه داخل الباب.

لا يوجد شرح متاح لهذا الحديث.

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مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنْ عَلِيِّ بْنِ الْحَكَمِ عَنْ عَلِيِّ بْنِ أَبِي حَمْزَةَ عَنْ أَبِي بَصِيرٍ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ:
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لَا يُقْتَلُ الْأَبُ بِابْنِهِ إِذَا قَتَلَهُ وَ يُقْتَلُ الِابْنُ بِأَبِيهِ إِذَا قَتَلَ أَبَاهُ.

English translationHubeAli

Muhammad Bin Yahya, from Ahmad Bin Muhammad, from Ali Bin Al Hakam, from Ali Bin Abu Hamza, from Abu Baseer, (It has been narrated) from Abu Abdullah asws having said: ‘The father would not be killed due to killing of his son, but the son would be killed if he kills his father’.

Translation: HubeAli·Thaqalayn link·The Arabic above is the original.

Commentary1 available source

لا يوجد شرح متاح لهذا الحديث.

No. ٤chapter #10vol. 7 · page 298
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عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ حَمَّادٍ عَنِ الْحَلَبِيِّ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ:
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سَأَلْتُهُ عَنِ الرَّجُلِ يَقْتُلُ ابْنَهُ أَ يُقْتَلُ بِهِ قَالَ لَا.

English translationMuhammad Sarwar

10. Ali ibn Ibrahim has narrated from his father from ibn abu ‘ Umayr from Hammad from al-Halabiy who has narrated the following: “Abu ‘Abd Allah (a.s.), has said, ‘If one kills his father, he is executed for him; but if his father kills him the father is not executed for his son’s murder, however he cannot inherit from him.’” [Note: The next few passages of the Arabic text are the words of Fadl ibn Shadhan and are not translated.]

Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.

Commentary1 available source

لا يوجد شرح متاح لهذا الحديث.

Hadith gradings

1
  • حسنAllamah Baqir al-MajlisiMirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (23/210)
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عَلِيٌّ عَنْ مُحَمَّدِ بْنِ عِيسَى عَنْ يُونُسَ عَنِ ابْنِ سِنَانٍ عَنِ الْعَلَاءِ بْنِ الْفُضَيْلِ قَالَ
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قَالَ أَبُو عَبْدِ اللَّهِ ع‌ لَا يُقْتَلُ الْوَالِدُ بِوَلَدِهِ وَ يُقْتَلُ الْوَلَدُ بِوَالِدِهِ وَ لَا يَرِثُ الرَّجُلُ الرَّجُلَ إِذَا قَتَلَهُ وَ إِنْ كَانَ خَطَأً.

English translationHubeAli

Ali, from Muhammad Bin Isa, from Yunus, from Ibn Sinan, from Al A’la Bin Al Fuzayl who said, ‘Abu Abdullah asws said: ‘The father would not be killed due to his son, but the son would be killed due to (killing of) his father; and the man would not inherit the man when he kills him, even though it (were to) be in error’.

Translation: HubeAli·Thaqalayn link·The Arabic above is the original.

Commentary1 available source

لا يوجد شرح متاح لهذا الحديث.