Muhmmad Bin Yahya, from Ahmad Bin Muhammad and Ali Bin Ibrahim, from his father, both together from Al Hassan Bin Mahboub, from Hisham Bin Salim, from Abu Baseer, (It has been narrated) from Abu Ja’far asws having been asked about a boy who had yet to mature and a woman, both killed a man in error. So he asws said: ‘The error of the woman and the boy is (considered) deliberate. So if the guardians of the killed one like to kill both of them, they can kill them both and pay five thousand Dirhams to the guardians of the boy; and if they like to kill the boy, they kill him and the guardians of the woman return a quarter of the wergild to the guardians of the boy; and if the guardians of the killed one kill the woman, and the boy return a quarter of the wergild to the guardians of the woman; and if the guardians of the killed one like to take the wergild, upon the boy is half the wergild, and upon the woman is half the wergild’.

Translation: HubeAli·Thaqalayn link·The Arabic above is the original.

Ibn Mahboub, from Abu Ayoub, from Zureys Al Kunasy who said, ‘I asked Abu Abdullah asws about a woman and a slave who both kill a man in error. So he asws said: ‘The error of the woman and the slave is like the deliberate. So if the guardians of the killed one like to kill both of them, they can kill both of them. So if it was such that the value of the slave is more than five thousand Dirhams, so let it be returned to the master of the slave what remains after the five thousand Dirhams; and if they like to kill the woman and take the salve, or ransom him by his master; and if the value of the slave is less than the five thousand Dirhams, so there is nothing for them except for the slave’.

Translation: HubeAli·Thaqalayn link·The Arabic above is the original.

Ibn Mahboub, from Hisham Bin Salim, from Ammar Al Sabaty, from Abu Ubeyda who said, ‘I asked Abu Ja’far asws about a blind (man) who blinded an eye of a correct one deliberately. So he asws said: ‘O Abu Ubeyda! The deliberation of the blind is like the error. In this in the wergild from his own wealth. So if there does not happen to be wealth for him, so his wergild is upon the Imam asws , and a right of a Muslim would not be invalidated’.

Translation: HubeAli·Thaqalayn link·The Arabic above is the original.