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الکافی- ط الاسلامیة

الكافي- ط الاسلامية

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بَابُ الْمَكَارِمِ‌

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مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ عِيسَى عَنِ الْهَيْثَمِ بْنِ أَبِي مَسْرُوقٍ عَنْ يَزِيدَ بْنِ إِسْحَاقَ شَعِرٍ عَنِ الْحُسَيْنِ بْنِ عَطِيَّةَ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ:

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الْمَكَارِمُ عَشْرٌ فَإِنِ اسْتَطَعْتَ أَنْ تَكُونَ فِيكَ فَلْتَكُنْ فَإِنَّهَا تَكُونُ فِي الرَّجُلِ وَ لَا تَكُونُ فِي وَلَدِهِ وَ تَكُونُ فِي الْوَلَدِ وَ لَا تَكُونُ فِي أَبِيهِ وَ تَكُونُ فِي الْعَبْدِ وَ لَا تَكُونُ فِي الْحُرِّ قِيلَ وَ مَا هُنَّ قَالَ صِدْقُ الْبَأْسِ‌ وَ صِدْقُ اللِّسَانِ وَ أَدَاءُ الْأَمَانَةِ وَ صِلَةُ الرَّحِمِ وَ إِقْرَاءُ الضَّيْفِ‌- وَ إِطْعَامُ السَّائِلِ وَ الْمُكَافَأَةُ عَلَى الصَّنَائِعِ وَ التَّذَمُّمُ‌ لِلْجَارِ وَ التَّذَمُّمُ لِلصَّاحِبِ وَ رَأْسُهُنَّ الْحَيَاءُ.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

1. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad ibn ‘Isa from al-Hatham ibn abu Masruq from Yazid ibn Ishaq Sha’ar from al-Husayn ibn al- ‘Atiyah from Abu ‘Abdillah (a.s.) who has said the following: “Abu ‘Abd Allah (a.s.) has said, ‘Noble (human) qualities are ten. If you can establish all of them so be it. Such qualities may be found in a man but may not be found in his children. They may be found in the children but not in the father. At times they are found in a slave person but not in a free one.’ It was asked, ‘What are these noble qualities?’ The Imam said they are: ‘Losing all hope in the true sense for receiving help from anyone other than Allah, truthfulness of tongue, returning the trust (safely), maintaining good relations with relatives, entertaining guests, feeding the needy, making up for favors in a proper corresponding manner, keeping up with one’s responsibilities toward the neighbors and with one’s companion, and the head of such qualities is bashfulness.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

الهوامش · 4

[2]في بعض النسخ‌[ الحسن بن عطية].ص 55

[3]اليأس بالياء المثناة كما في بعض نسخ الكتاب و مجالس الشيخ و غيره و في بعض النسخ‌[ البأس‌] بالباء الموحدة فعلى الأول المراد به اليأس عما في أيدي الناس و قصر النظر على فضله تعالى و لطفه. و المراد بصدقه عدم كونه بمحض الدعوى من غير ظهور آثاره: و على الثاني المراد بالبأس إمّا الشجاعة و الشدة في الحرب و غيره أي الشجاعة الحسنة الصادقة في الجهاد في سبيل اللّه و اظهار الحق و النهى عن المنكر. او من البؤس و الفقر كما قيل: أريد بصدق الباس موافقة خشوع ظاهره و إخباته لخشوع باطنه و إخباته لا يرى التخشع في الظاهر أكثر ممّا في باطنه.ص 55

[4]كذا في نسخ الكتاب و غيره إلّا في رواية اخرى رواها الشيخ في المجالس موافقة المضامين لهذه الرواية فان فيها قرى الضيف و هو أظهر و أوفق لما في كتب اللغة. فى القاموس قرى الضيف قرى بالكسر و القصر و الفتح و المد: أضافه و استقرى و اقترى و أقرى: طلب ضيافة انتهى. لكن قد نرى كثيرا من الابنية مستعملة في الاخبار و العرف العام و الخاص لم يتعرض لها اللغويون( آت).ص 55

[1]في النهاية- التذمم للجار: هو أن يحفظ ذمامه و يطرح عن نفسه ذمّ الناس له إن لم يحفظه. و في القاموس: الاستنكاف. و حاصل المعنى أن يدفع الضرر عمن يصاحبه سفرا أو حضرا و عمن يجاوره.ص 56

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عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ خَالِدٍ عَنْ عُثْمَانَ بْنِ عِيسَى عَنْ عَبْدِ اللَّهِ بْنِ مُسْكَانَ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ:

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إِنَّ اللَّهَ عَزَّ وَ جَلَّ خَصَّ رُسُلَهُ بِمَكَارِمِ الْأَخْلَاقِ فَامْتَحِنُوا أَنْفُسَكُمْ فَإِنْ كَانَتْ فِيكُمْ فَاحْمَدُوا اللَّهَ وَ اعْلَمُوا أَنَّ ذَلِكَ مِنْ خَيْرٍ وَ إِنْ لَا تَكُنْ فِيكُمْ فَاسْأَلُوا اللَّهَ وَ ارْغَبُوا إِلَيْهِ فِيهَا قَالَ فَذَكَرَهَا عَشَرَةً الْيَقِينَ وَ الْقَنَاعَةَ وَ الصَّبْرَ وَ الشُّكْرَ وَ الْحِلْمَ وَ حُسْنَ الْخُلُقِ وَ السَّخَاءَ وَ الْغَيْرَةَ وَ الشَّجَاعَةَ وَ الْمُرُوءَةَ قَالَ وَ رَوَى بَعْضُهُمْ بَعْدَ هَذِهِ الْخِصَالِ الْعَشَرَةِ وَ زَادَ فِيهَا الصِّدْقَ وَ أَدَاءَ الْأَمَانَةِ.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

2. A number of our people have narrated from Ahmad ibn Muhammad ibn Khalid from ‘Uthman ibn ‘Isa from ‘Abd Allah ibn Muskan from Abu ‘Abdillah (a.s.) who has said the following: “Allah, the Most Majestic, the Most Holy, chose His messengers for noble moral (human) qualities. You must test yourselves. If you find the noble qualities in you then be thankful to Allah and understand that it is of goodness. If you do not find them in you, then pray to Allah to grant them to you and show Him that you are interested in having them. The narrator has said that the Imam counted the noble qualities up to ten: They consist of Certainty, Contentment, Patience, Thankfulness, Forbearance, Good Moral Behavior, Generosity, Dignity, Bravery and Kindness. “Certain narrators have listed other qualities after the above- mentioned ones and have added to them Truthfulness and Keeping Trust.”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

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عَنْهُ عَنْ بَكْرِ بْنِ صَالِحٍ عَنْ جَعْفَرِ بْنِ مُحَمَّدٍ الْهَاشِمِيِّ عَنْ إِسْمَاعِيلَ بْنِ عَبَّادٍ قَالَ بَكْرٌ وَ أَظُنُّنِي قَدْ سَمِعْتُهُ مِنْ إِسْمَاعِيلَ عَنْ عَبْدِ اللَّهِ بْنِ بُكَيْرٍ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ:

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إِنَّا لَنُحِبُّ مَنْ كَانَ عَاقِلًا فَهِماً فَقِيهاً حَلِيماً مُدَارِياً صَبُوراً صَدُوقاً وَفِيّاً إِنَّ اللَّهَ عَزَّ وَ جَلَّ خَصَّ الْأَنْبِيَاءَ بِمَكَارِمِ الْأَخْلَاقِ فَمَنْ كَانَتْ فِيهِ فَلْيَحْمَدِ اللَّهَ عَلَى ذَلِكَ وَ مَنْ لَمْ تَكُنْ فِيهِ فَلْيَتَضَرَّعْ إِلَى اللَّهِ عَزَّ وَ جَلَّ وَ لْيَسْأَلْهُ إِيَّاهَا قَالَ قُلْتُ جُعِلْتُ فِدَاكَ وَ مَا هُنَّ قَالَ هُنَّ الْوَرَعُ وَ الْقَنَاعَةُ وَ الصَّبْرُ وَ الشُّكْرُ وَ الْحِلْمُ وَ الْحَيَاءُ وَ السَّخَاءُ وَ الشَّجَاعَةُ وَ الْغَيْرَةُ وَ الْبِرُّ وَ صِدْقُ الْحَدِيثِ وَ أَدَاءُ الْأَمَانَةِ.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

3. It is narrated from him from Bakr ibn Salih from Ja’far ibn Muhammad al- Hashimi from Isma’il ‘Abbad who has said that perhaps he has heard it from Isma’il from ‘Abd Allah ibn Bukayr from Abu ‘Abdillah (a.s.) who has said the following: “We certainly love a person of reason, of good understanding, who has good knowledge and understanding of the law, who is forbearing, who is kind, who bears patience, who is truthful and who is loyal. Allah, the Most Majestic, the Most Holy, has chosen the prophets for noble moral (human) qualities. Whoever has them (noble qualities) should be thankful to Allah. Whoever does not have them he must pray humbly to Allah, the Most Majestic, the Most Holy, and request Him to grant them to him. “I (the narrator) then said, ‘May Allah keep my soul in service for your cause, what are the noble qualities?’ “The Imam said, ‘They consist of restraint from indulging in worldly matters, to be content, to bear patience, to be thankful, to be forbearing, to be bashful, to be generous, to have dignity, to be virtuous, to be truthful in one’s words and to be trustworthy.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

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مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ عِيسَى عَنِ الْحَسَنِ بْنِ مَحْبُوبٍ عَنْ بَعْضِ أَصْحَابِهِ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ:

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إِنَّ اللَّهَ عَزَّ وَ جَلَّ ارْتَضَى لَكُمُ الْإِسْلَامَ دِيناً فَأَحْسِنُوا صُحْبَتَهُ بِالسَّخَاءِ وَ حُسْنِ الْخُلُقِ.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

4. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad ibn ‘Isa from al-Hassan ibn Mahbub from certain individuals of his people from Abu ‘Abdillah (a.s.) who has said the following: “Allah, the Most Majestic, the Most Holy, has chosen Islam to be your religion. Keep good company with your religion by means of exercising generosity and good moral behavior.”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

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عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ النَّوْفَلِيِّ عَنِ السَّكُونِيِّ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ

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قَالَ أَمِيرُ الْمُؤْمِنِينَ ص‌ الْإِيمَانُ أَرْبَعَةُ أَرْكَانٍ الرِّضَا بِقَضَاءِ اللَّهِ وَ التَّوَكُّلُ عَلَى اللَّهِ وَ تَفْوِيضُ الْأَمْرِ إِلَى اللَّهِ وَ التَّسْلِيمُ لِأَمْرِ اللَّهِ.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

5. Ali ibn Ibrahim has narrated from his father from al-Nawfali from al-Sakuni from abu ‘Abd Allah (a.s.) who has said the following: “Amir al-Mu’minin (Ali ibn abu Talib) has said, ‘Belief has four pillars. They consist of agreeing with the decision of Allah, trusting Allah, choosing Allah to be the person in charge of all affairs and submission to the command of Allah.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

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الْحُسَيْنُ بْنُ مُحَمَّدٍ عَنْ مُعَلَّى بْنِ مُحَمَّدٍ عَنِ الْحَسَنِ بْنِ عَلِيٍّ عَنْ عَبْدِ اللَّهِ بْنِ‌ سِنَانٍ عَنْ رَجُلٍ مِنْ بَنِي هَاشِمٍ قَالَ:

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أَرْبَعٌ مَنْ كُنَّ فِيهِ كَمَلَ إِسْلَامُهُ وَ لَوْ كَانَ مِنْ قَرْنِهِ إِلَى قَدَمِهِ خَطَايَا لَمْ تَنْقُصْهُ الصِّدْقُ وَ الْحَيَاءُ وَ حُسْنُ الْخُلُقِ وَ الشُّكْرُ.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

6. Al-Husayn ibn Muhammad has narrated from Mu’alla ibn Muhammad from al- Hassan ibn Ali from ‘Abd Allah ibn Sinan from a man from Banu Hashim who has said the following: “If four things are found in a person his Islam is perfect, even though he may be filled with sins from his head to his toes it will not harm him. They consist of Truthfulness, Bashfulness, Good Moral Behavior and Thankfulness.”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

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عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ سَهْلِ بْنِ زِيَادٍ وَ عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ جَمِيعاً عَنِ ابْنِ مَحْبُوبٍ عَنِ ابْنِ رِئَابٍ عَنْ أَبِي حَمْزَةَ عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ قَالَ

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قَالَ رَسُولُ اللَّهِ ص‌ أَ لَا أُخْبِرُكُمْ بِخَيْرِ رِجَالِكُمْ قُلْنَا بَلَى يَا رَسُولَ اللَّهِ قَالَ إِنَّ مِنْ خَيْرِ رِجَالِكُمُ التَّقِيَّ النَّقِيَّ السَّمْحَ الْكَفَّيْنِ النَّقِيَّ الطَّرَفَيْنِ‌ الْبَرَّ بِوَالِدَيْهِ وَ لَا يُلْجِئُ عِيَالَهُ إِلَى غَيْرِهِ‌.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

7. A number of our people have narrated from Sahl ibn Ziyad and Ali ibn Ibrahim has narrated from his father all from ibn Mahbub from ibn Ri’ab from abu Hamza from Jabir ibn ‘Abd Allah who has said the following: “The Messenger of Allah (a.s.) once said, ‘Do you want me to tell you about the best men among you?’ We said, ‘Yes, O, Messenger of Allah, do so.’ He said, ‘The best men among you are the pious, clean, of forgiving hands, clean on both ends (tongue and genitals) who is kind to his parents and does not leave out his dependents to (trouble) others.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

الهوامش · 2

[1]النقى الطرفين أي الفرج عن الحرام و الشبهة و اللسان عن الكذب و الخنى و الافتراء و الفحش و الغيبة و سائر المعاصى و ما لا يفيد من الكلام( آت).ص 57

[2]أي لم يضطرهم لعدم الانفاق عليهم مع القدرة عليه الى السؤال عن غيره.ص 57