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لَا بَأْسَ بِالشَّهَادَةِ عَلَى إِقْرَارِ الْمَرْأَةِ وَ لَيْسَتْ بِمُسْفِرَةٍ إِذَا عُرِفَتْ بِعَيْنِهَا أَوْ حَضَرَ مَنْ يَعْرِفُهَا فَأَمَّا إِنْ لَا تُعْرَفْ بِعَيْنِهَا وَ لَا يَحْضُرْ مَنْ يَعْرِفُهَا فَلَا يَجُوزُ لِلشُّهُودِ أَنْ يَشْهَدُوا عَلَيْهَا وَ عَلَى إِقْرَارِهَا دُونَ أَنْ تُسْفِرَ وَ يَنْظُرُوا إِلَيْهَا.
English translationMuhammad Sarwar
1. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from Muhammad ibn ‘Isa from his brother Ja‘far ibn ‘Isa ibn Yaqtin who has narrated the following: “Abu al-Hassan, al-Awwal (a.s.), has pronounced this fatwa. ’Bearing testimony to the confession of a woman, whose face is not open, if one knows her in person or the one who is present knows her, is not harmful. However, if she is not known in person and no one present knows her, then bearing testimony against her or against her confession is not permissible without her face being uncovered so that he can look at her face/”
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
Commentary1 available source
لا يوجد شرح متاح لهذا الحديث.
Hadith gradings
1- مجهولAllamah Baqir al-MajlisiMirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (4/257)