Usul16
الکافی- ط الاسلامیة

الكافي- ط الاسلامية

Printed-page view →

بَابُ الْقَنَاعَةِ

alkafi-1913

مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ عِيسَى عَنْ مُحَمَّدِ بْنِ سِنَانٍ عَنْ عَمَّارِ بْنِ مَرْوَانَ عَنْ زَيْدٍ الشَّحَّامِ عَنْ عَمْرِو بْنِ هِلَالٍ قَالَ

Show clickable narrator chain

قَالَ أَبُو جَعْفَرٍ ع‌ إِيَّاكَ أَنْ تُطْمِحَ بَصَرَكَ‌ إِلَى مَنْ فَوْقَكَ فَكَفَى بِمَا قَالَ اللَّهُ عَزَّ وَ جَلَّ- لِنَبِيِّهِ ص‌ فَلا تُعْجِبْكَ‌ أَمْوالُهُمْ‌ وَ لا أَوْلادُهُمْ‌ وَ قَالَ- وَ لا تَمُدَّنَّ عَيْنَيْكَ‌ إِلى‌ ما مَتَّعْنا بِهِ أَزْواجاً مِنْهُمْ‌ زَهْرَةَ الْحَياةِ الدُّنْيا فَإِنْ دَخَلَكَ مِنْ ذَلِكَ شَيْ‌ءٌ فَاذْكُرْ عَيْشَ رَسُولِ اللَّهِ ص فَإِنَّمَا كَانَ قُوتُهُ الشَّعِيرَ وَ حَلْوَاهُ التَّمْرَ وَ وَقُودُهُ السَّعَفَ‌ إِذَا وَجَدَهُ.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

1. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad ibn ‘Isa from Muhammad ibn Sinan from ‘Ammar ibn Marwan from Zayd al-Shahham from ‘Amr ibn Hilal who has said the following: “I heard abu Ja’far (a.s.) saying, ‘You must never allow your eyes aim for one who is above you (in worldly matters that may tempt you wish for his opportunity). The words of Allah, the Most Majestic, the Most Holy, to His Messenger are enough evidence to support it. “Let not their property and children tempt you. . . .” (9:55) ‘Do not yearn for other people’s property and wives and do not grieve. . . .’ (15:88) If you sense such a feeling then consider the life of the Messenger of Allah. He lived on barley loaves and sweetness from dates. For fuel he would use palm tree twigs if he could find them.”’

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

الهوامش · 4

[5]« تطمح» الظاهر أنّه على بناء الافعال و نصب البصر و يحتمل أن يكون على بناء المجرد و رفع البصر أي لا ترفع بصرك بأن تنظر إلى من هو فوقك في الدنيا فتتمنى حاله و لا ترضى بما أعطاك اللّه.ص 137

[1]التوبة: 56. و الآية هكذا« فَلا تُعْجِبْكَ .... الخ.ص 138

[2]البقرة: 131. و قوله:« لا تَمُدَّنَّ عَيْنَيْكَ»* أى لا تمدن نظر عينيك إلى ما متعنا به استحسانا للمنظور إليه و تمنيا أن يكون لك مثله و قوله:« أَزْواجاً مِنْهُمْ»* أى أصنافا من الكفّار. و قوله:ص 138

[3]الوقود: الحطب و ما يوقد به. و السعف: أغصان النخل ما دامت في الخوص.ص 138

alkafi-1914

الْحُسَيْنُ بْنُ مُحَمَّدِ بْنِ عَامِرٍ عَنْ مُعَلَّى بْنِ مُحَمَّدٍ وَ عَلِيُّ بْنُ مُحَمَّدٍ عَنْ صَالِحِ بْنِ أَبِي حَمَّادٍ جَمِيعاً عَنِ الْوَشَّاءِ عَنْ أَحْمَدَ بْنِ عَائِذٍ عَنْ أَبِي خَدِيجَةَ سَالِمِ بْنِ مُكْرَمٍ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ

Show clickable narrator chain

قَالَ رَسُولُ اللَّهِ ص‌ مَنْ سَأَلَنَا أَعْطَيْنَاهُ وَ مَنِ اسْتَغْنَى أَغْنَاهُ اللَّهُ.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

2. Al-Husayn ibn Muhammad ibn ‘Amir has narrated from Mu’alla ibn Muhammad from Salih ibn abu Hammad all from al-Washsha’ from Ahmad ibn ‘A’ id from abu Khadijah Salim ibn Mukram from Abu ‘Abdillah (a.s.) who has said the following: “The Messenger of Allah has said, ‘Whoever asks us for help, we help, and whoever shows himself as rich, even though not so in reality, Allah will make him rich.”’

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

alkafi-1915

مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ عِيسَى عَنِ الْحَسَنِ بْنِ مَحْبُوبٍ عَنِ الْهَيْثَمِ بْنِ وَاقِدٍ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ:

Show clickable narrator chain

مَنْ رَضِيَ مِنَ اللَّهِ بِالْيَسِيرِ مِنَ الْمَعَاشِ رَضِيَ اللَّهُ مِنْهُ بِالْيَسِيرِ مِنَ الْعَمَلِ.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

3. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad ibn ‘Isa from al-Hassan ibn Mahbub from al- Haytham ibn Waqid from Abu ‘Abdillah (a.s.) who has said the following: “Whoever is happy with the little sustenance (that Allah has given him), Allah becomes happy with his little good deeds.”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

alkafi-1916

عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ أَحْمَدَ بْنِ أَبِي عَبْدِ اللَّهِ عَنْ أَبِيهِ عَنْ عَبْدِ اللَّهِ بْنِ الْقَاسِمِ عَنْ عَمْرِو بْنِ أَبِي الْمِقْدَامِ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ:

Show clickable narrator chain

مَكْتُوبٌ فِي التَّوْرَاةِ ابْنَ آدَمَ كُنْ كَيْفَ شِئْتَ كَمَا تَدِينُ تُدَانُ مَنْ رَضِيَ مِنَ اللَّهِ بِالْقَلِيلِ مِنَ الرِّزْقِ قَبِلَ اللَّهُ مِنْهُ الْيَسِيرَ مِنَ الْعَمَلِ وَ مَنْ رَضِيَ بِالْيَسِيرِ مِنَ الْحَلَالِ خَفَّتْ مَئُونَتُهُ وَ زَكَتْ مَكْسَبَتُهُ وَ خَرَجَ مِنْ حَدِّ الْفُجُورِ.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

4. A number of our people have narrated from Ahmad ibn abu ‘Abd Allah from his father from ‘Abd Allah ibn al-Qasim from ‘Amr ibn abu al-Miqdam from Abu ‘Abdillah (a.s.) who has said the following: “It is written in the Torah: ‘O sons of Adam, be as you like to be. You shall reap as you sow. Whoever becomes happy with Allah for a little amount of sustenance, Allah will accept his little good deeds. Whoever becomes happy with the little but lawful, his expenses become light, his earnings pure and he will be out of the limits (environments) of sins.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

alkafi-1917

عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ مُحَمَّدِ بْنِ عِيسَى عَنْ مُحَمَّدِ بْنِ عَرَفَةَ عَنْ أَبِي الْحَسَنِ الرِّضَا ع قَالَ:

Show clickable narrator chain

مَنْ لَمْ يُقْنِعْهُ مِنَ الرِّزْقِ إِلَّا الْكَثِيرُ لَمْ يَكْفِهِ مِنَ الْعَمَلِ إِلَّا الْكَثِيرُ وَ مَنْ كَفَاهُ مِنَ الرِّزْقِ الْقَلِيلُ فَإِنَّهُ يَكْفِيهِ مِنَ الْعَمَلِ الْقَلِيلُ.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

5. Ali ibn Ibrahim has narrated from Muhammad ‘Isa from Muhammad ibn ‘Arafah from abu al-Hassan al-Rida (a.s.) who has said the following: “Whoever is not satisfied with anything but a large quantity of sustenance, his deeds will not be enough unless they are a great deal. Whoever is comfortable with little amount of sustenance, even little good deeds will be sufficient for him.”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

alkafi-1918

عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ هِشَامِ بْنِ سَالِمٍ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ

Show clickable narrator chain

كَانَ أَمِيرُ الْمُؤْمِنِينَ ص يَقُولُ‌ ابْنَ آدَمَ إِنْ كُنْتَ تُرِيدُ مِنَ الدُّنْيَا مَا يَكْفِيكَ فَإِنَّ أَيْسَرَ مَا فِيهَا يَكْفِيكَ وَ إِنْ كُنْتَ إِنَّمَا تُرِيدُ مَا لَا يَكْفِيكَ فَإِنَّ كُلَّ مَا فِيهَا لَا يَكْفِيكَ.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

6. Ali ibn Ibrahim has narrated from his father from Ibn Abi ‘Umayr from Hisham ibn Salim from Abu ‘Abdillah (a.s.) who has said the following: “Amir al-Mu’minin (Ali ibn abu Talib) (a.s.) would say, ‘O sons of Adam, if you want from the world that much that is sufficient for you, the little that is there will suffice you. However, if you are not satisfied with basic necessities but want more than the basic needs, then the whole thing that is there will not be sufficient for you. ’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

alkafi-1919

مُحَمَّدُ بْنُ يَحْيَى عَنْ مُحَمَّدِ بْنِ الْحُسَيْنِ عَنْ عَبْدِ الرَّحْمَنِ بْنِ مُحَمَّدٍ الْأَسَدِيِّ عَنْ سَالِمِ بْنِ مُكْرَمٍ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ:

Show clickable narrator chain

اشْتَدَّتْ حَالُ رَجُلٍ مِنْ أَصْحَابِ النَّبِيِّ ص فَقَالَتْ لَهُ امْرَأَتُهُ لَوْ أَتَيْتَ رَسُولَ اللَّهِ ص فَسَأَلْتَهُ‌ فَجَاءَ إِلَى النَّبِيِّ ص فَلَمَّا رَآهُ النَّبِيُّ ص قَالَ مَنْ سَأَلَنَا أَعْطَيْنَاهُ وَ مَنِ اسْتَغْنَى أَغْنَاهُ اللَّهُ فَقَالَ الرَّجُلُ مَا يَعْنِي غَيْرِي فَرَجَعَ إِلَى امْرَأَتِهِ فَأَعْلَمَهَا فَقَالَتْ إِنَّ رَسُولَ اللَّهِ ص بَشَرٌ فَأَعْلِمْهُ‌ فَأَتَاهُ فَلَمَّا رَآهُ رَسُولُ اللَّهِ ص قَالَ مَنْ سَأَلَنَا أَعْطَيْنَاهُ وَ مَنِ اسْتَغْنَى أَغْنَاهُ اللَّهُ حَتَّى فَعَلَ الرَّجُلُ ذَلِكَ ثَلَاثاً ثُمَّ ذَهَبَ الرَّجُلُ فَاسْتَعَارَ مِعْوَلًا ثُمَّ أَتَى الْجَبَلَ فَصَعِدَهُ فَقَطَعَ حَطَباً ثُمَّ جَاءَ بِهِ فَبَاعَهُ بِنِصْفِ مُدٍّ مِنْ دَقِيقٍ فَرَجَعَ بِهِ فَأَكَلَهُ ثُمَّ ذَهَبَ مِنَ الْغَدِ فَجَاءَ بِأَكْثَرَ مِنْ ذَلِكَ فَبَاعَهُ فَلَمْ يَزَلْ يَعْمَلُ وَ يَجْمَعُ حَتَّى اشْتَرَى مِعْوَلًا ثُمَّ جَمَعَ حَتَّى اشْتَرَى بَكْرَيْنِ‌ وَ غُلَاماً ثُمَّ أَثْرَى‌ حَتَّى أَيْسَرَ فَجَاءَ إِلَى النَّبِيِّ ص فَأَعْلَمَهُ كَيْفَ جَاءَ يَسْأَلُهُ وَ كَيْفَ سَمِعَ النَّبِيَّ ص فَقَالَ النَّبِيُّ ص قُلْتُ لَكَ مَنْ سَأَلَنَا أَعْطَيْنَاهُ وَ مَنِ اسْتَغْنَى أَغْنَاهُ اللَّهُ.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

7. Muhammad ibn Yahya has narrated from Muhammad ibn al-Husayn from ‘Abd al-Rahman ibn Muhammad al-Asadi from Salim ibn Mukram from Abu ‘Abdillah (a.s.) who has said the following: “At one time, among the companions of the Messenger of Allah, the financial conditions of one man became very difficult and his wife suggested that he see the Messenger of Allah about it. He went to the Holy Prophet and, when the Holy Prophet saw him, he said, ‘Whoever asks us for help, we help, but whoever appears to be rich when, in fact, he is not so, Allah will make him rich. ’ The man thought the Holy Prophet had addressed him only. He returned to his wife and told her the story. She said, ‘The Messenger of Allah is only a man. Let him know what you need.’ He went back and, when the Messenger of Allah saw him, he said, ‘Whoever asks us for help we help but whoever appears to be rich when, in fact, he is not so, Allah will make him rich. ’ This was repeated with that man three times. Thereafter, he borrowed a pick and went to the mountains, climbed it and cut down a certain amount of firewood. He climbed down and sold the firewood for half a mud (a certain measure) of flour, came home and used it for food. The next day he did the same thing and saved a little on the side until he was able to buy a pick of his own and sometime later he bought two young camels and a slave and then he became rich until he became very affluent. One day he went to see the Holy Prophet. He informed him of his whole story. The Holy Prophet said, ‘I told you, whoever asks us for help we help, but whoever appears to be rich when, in fact, he is not so, Allah will make him rich.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

الهوامش · 4

[1]« لو» للتمنى.ص 139

[2]أي انه صلّى اللّه عليه و آله بشر، لا يعلم الغيب.ص 139

[3]البكر بالفتح من الإبل بمنزلة الغلام من الناس و الأنثى: بكرة.ص 139

[4]من الثروة أي كثر ماله.ص 139

alkafi-1920

عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ خَالِدٍ عَنْ عَلِيِّ بْنِ الْحَكَمِ عَنِ الْحُسَيْنِ بْنِ الْفُرَاتِ عَنْ عَمْرِو بْنِ شِمْرٍ عَنْ جَابِرٍ عَنْ أَبِي جَعْفَرٍ ع قَالَ

Show clickable narrator chain

قَالَ رَسُولُ اللَّهِ ص‌ مَنْ أَرَادَ أَنْ يَكُونَ أَغْنَى النَّاسِ فَلْيَكُنْ بِمَا فِي يَدِ اللَّهِ أَوْثَقَ مِنْهُ بِمَا فِي يَدِ غَيْرِهِ.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

8. A number of our people have narrated from Ahmad ibn Muhammad ibn Khalid from Ali ibn al-Hakam from al-Husayn ibn al-Farat from ‘Amr ibn Shamir from Jabir from abu Ja’far (a.s.) who has said the following: “The Messenger of Allah has said, ‘Whoever wants to be the richest among the people, what is with Allah should be more reliable to him than what is in the hands of others.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

alkafi-1921

عَنْهُ عَنِ ابْنِ فَضَّالٍ عَنْ عَاصِمِ بْنِ حُمَيْدٍ عَنْ أَبِي حَمْزَةَ عَنْ أَبِي جَعْفَرٍ أَوْ أَبِي عَبْدِ اللَّهِ ع قَالَ:

Show clickable narrator chain

مَنْ قَنِعَ بِمَا رَزَقَهُ اللَّهُ فَهُوَ مِنْ أَغْنَى النَّاسِ.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

9. It is narrated from him (narrator of the Hadith above) from ibn Faddal from ‘Asim ibn Humayd from abu Hamza from abu Ja’far or Abu ‘Abdillah (a.s.) who has said the following: “Whoever is content with what Allah has given him for his sustenance is the richest person of the people.”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

alkafi-1922

عَنْهُ عَنِ ابْنِ فَضَّالٍ عَنِ ابْنِ بُكَيْرٍ عَنْ حَمْزَةَ بْنِ حُمْرَانَ قَالَ

Show clickable narrator chain

شَكَا رَجُلٌ إِلَى أَبِي عَبْدِ اللَّهِ ع‌ أَنَّهُ يَطْلُبُ فَيُصِيبُ وَ لَا يَقْنَعُ وَ تُنَازِعُهُ نَفْسُهُ إِلَى مَا هُوَ أَكْثَرُ مِنْهُ وَ قَالَ عَلِّمْنِي شَيْئاً أَنْتَفِعْ بِهِ فَقَالَ أَبُو عَبْدِ اللَّهِ ع إِنْ كَانَ مَا يَكْفِيكَ يُغْنِيكَ فَأَدْنَى مَا فِيهَا يُغْنِيكَ وَ إِنْ كَانَ مَا يَكْفِيكَ لَا يُغْنِيكَ فَكُلُّ مَا فِيهَا لَا يُغْنِيكَ.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

10. It is narrated from him (narrator of the Hadith above) from ibn Faddal from ibn Bukayr from Hamza ibn Humran who has said the following: “A man complained before Abu ‘Abdillah (a.s.) that he works and earns but is not content and his soul’s desires compel him to find more. The man asked the Imam to teach him something to benefit him. Abu ‘Abd Allah (a.s.) said, ‘If it (earnings) is enough for your necessities then it should make you rich. Thus, the minimum should suffice you. If this does not suffice then all things that are there will not suffice you.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

alkafi-1923

عَنْهُ عَنْ عِدَّةٍ مِنْ أَصْحَابِنَا عَنْ حَنَانِ بْنِ سَدِيرٍ رَفَعَهُ قَالَ

Show clickable narrator chain

قَالَ أَمِيرُ الْمُؤْمِنِينَ ع‌ مَنْ رَضِيَ مِنَ الدُّنْيَا بِمَا يُجْزِيهِ كَانَ أَيْسَرُ مَا فِيهَا يَكْفِيهِ وَ مَنْ لَمْ يَرْضَ مِنَ الدُّنْيَا بِمَا يُجْزِيهِ لَمْ يَكُنْ فِيهَا شَيْ‌ءٌ يَكْفِيهِ.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

11. It is narrated from him (narrator of the Hadith above) from a number of our people have narrated from Hannan ibn Sadir in a marfu’ manner from Amir al- Mu’minin (Ali ibn abu Talib) (a.s.) who has said the following: “Whoever is content, with worldly matters, with bare necessities, the minimum suffices him. Whoever is not content. with worldly matters, with bare necessities, then nothing will be able to suffice him.”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.