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الکافی- ط الاسلامیة

الكافي- ط الاسلامية

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بَابُ تَعْجِيلِ فِعْلِ الْخَيْرِ

alkafi-1930

مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ عِيسَى عَنْ عَلِيِّ بْنِ النُّعْمَانِ قَالَ حَدَّثَنِي حَمْزَةُ بْنُ حُمْرَانَ قَالَ سَمِعْتُ أَبَا عَبْدِ اللَّهِ ع يَقُولُ‌

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إِذَا هَمَّ أَحَدُكُمْ بِخَيْرٍ فَلَا يُؤَخِّرْهُ فَإِنَّ الْعَبْدَ رُبَّمَا صَلَّى الصَّلَاةَ أَوْ صَامَ الْيَوْمَ فَيُقَالُ لَهُ اعْمَلْ مَا شِئْتَ بَعْدَهَا فَقَدْ غَفَرَ اللَّهُ لَكَ‌.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

1. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad ibn ‘Isa from Ali ibn al-Nu’man who has that narrated to him Hamzah ibn Humran who has said the following: “I heard Abu ‘Abdillah (a.s.) saying, ‘When one of you intends to do a good deed, he should do it without delay; a servant (of Allah) perhaps performs a prayer or fasts for a day, thereupon, it is said to him, “Do whatever you like (other good deeds) after this act, Allah has already granted you forgiveness. (One may not know which of his worships has been accepted.)”’

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

الهوامش · 1

[1]يعني أن العبادة التي توجب المغفرة التامة مستورة على العبد لا يدرى أيها هى، فكلما هم بعبادة فعليه امضاؤها قبل أن تفوته فلعلها تكون هي تلك العبادة( فى).ص 142

alkafi-1931

عَنْهُ عَنْ عَلِيِّ بْنِ الْحَكَمِ عَنْ أَبِي جَمِيلَةَ قَالَ

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قَالَ أَبُو عَبْدِ اللَّهِ ع‌ افْتَتِحُوا نَهَارَكُمْ بِخَيْرٍ وَ أَمْلُوا عَلَى حَفَظَتِكُمْ فِي أَوَّلِهِ خَيْراً وَ فِي آخِرِهِ خَيْراً يُغْفَرْ لَكُمْ مَا بَيْنَ ذَلِكَ إِنْ شَاءَ اللَّهُ.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

2. It is narrated from him (narrator of the Hadith above) from Ali ibn al-Hakam from abu Jamilah who has said the following: “Abu ‘Abd Allah (a.s.) has said, ‘Begin your day with a good deed, dictate to your guards (angels on both shoulders) good in the beginning and in the end of the day, all that is in between is forgiven if Allah so wills.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

alkafi-1932

عَنْهُ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ مُرَازِمِ بْنِ حَكِيمٍ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ

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كَانَ أَبِي يَقُولُ‌ إِذَا هَمَمْتَ بِخَيْرٍ فَبَادِرْ فَإِنَّكَ لَا تَدْرِي مَا يَحْدُثُ.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

3. It is narrated from him (narrator of the Hadith above) from Ibn Abi ‘Umayr from Marazim ibn Hakim from Abu ‘Abdillah (a.s.) who has said the following: “My father (a.s.) would say, ‘When you intend to perform a good deed, do not delay; you may not know what happens next.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

alkafi-1933

عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنِ ابْنِ أُذَيْنَةَ عَنْ زُرَارَةَ عَنْ أَبِي جَعْفَرٍ ع قَالَ

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قَالَ رَسُولُ اللَّهِ ص‌ إِنَّ اللَّهَ يُحِبُّ مِنَ الْخَيْرِ مَا يُعَجَّلُ.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

4. Ali ibn Ibrahim has narrated from his father from Ibn Abi ‘Umayr from ibn ‘Udhayna from Zurara from abu Ja’far (a.s.) who has said the following: “The Messenger of Allah has said, ‘Of the good deeds that Allah loves is that which is done without delays.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

alkafi-1934

عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ خَالِدٍ عَنْ عَلِيِّ بْنِ الْحَكَمِ عَنْ أَبَانِ بْنِ عُثْمَانَ عَنْ بَشِيرِ بْنِ يَسَارٍ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ:

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إِذَا أَرَدْتَ شَيْئاً مِنَ الْخَيْرِ فَلَا تُؤَخِّرْهُ فَإِنَّ الْعَبْدَ يَصُومُ الْيَوْمَ الْحَارَّ يُرِيدُ مَا عِنْدَ اللَّهِ فَيُعْتِقُهُ اللَّهُ بِهِ مِنَ النَّارِ وَ لَا تَسْتَقِلَّ مَا يُتَقَرَّبُ بِهِ إِلَى اللَّهِ عَزَّ وَ جَلَّ وَ لَوْ شِقَّ تَمْرَةٍ.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

5. A number of our people have narrated from Ahmad ibn Muhammad ibn Khalid from Ali ibn al-Hakam from Aban ibn ‘Uthman from Bashir ibn Yasar from Abu ‘Abdillah (a.s.) who has said the following: “When you intend to perform anything good, then do not delay. A man may fast on a hot day and hope thereby to receive what is with Allah, and Allah then sets him free from fire. Do not underestimate the good deeds with which one may seek nearness to Allah, the Most Majestic, the Most Holy, even if it is a piece of a date.”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

الهوامش · 1

[2]النهى عن الاستقلال انما هو قبل الفعل لئلا يمنعه عن الإتيان به و أمّا بعد ما يأتي به فلا ينبغي أن يستكثر عمله فيصير معجبا به. و قوله:« و لو شق تمرة» يعنى التصدق به( فى).ص 142

alkafi-1935

عَنْهُ عَنِ ابْنِ فَضَّالٍ عَنِ ابْنِ بُكَيْرٍ عَنْ بَعْضِ أَصْحَابِنَا عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ:

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مَنْ هَمَّ بِخَيْرٍ فَلْيُعَجِّلْهُ وَ لَا يُؤَخِّرْهُ فَإِنَّ الْعَبْدَ رُبَّمَا عَمِلَ الْعَمَلَ فَيَقُولُ اللَّهُ تَبَارَكَ وَ تَعَالَى قَدْ غَفَرْتُ لَكَ وَ لَا أَكْتُبُ عَلَيْكَ شَيْئاً أَبَداً وَ مَنْ هَمَّ بِسَيِّئَةٍ فَلَا يَعْمَلْهَا فَإِنَّهُ رُبَّمَا عَمِلَ الْعَبْدُ السَّيِّئَةَ فَيَرَاهُ اللَّهُ سُبْحَانَهُ فَيَقُولُ لَا وَ عِزَّتِي وَ جَلَالِي لَا أَغْفِرُ لَكَ بَعْدَهَا أَبَداً.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

6. It is narrated from him (narrator of the Hadith above) from ibn Faddal from ibn Bukayr from certain individuals of our people from Abu ‘Abdillah (a.s.) who has said the following: “Whoever intends to perform a good deed should act fast and do not delay. Perhaps a servant (of Allah) performs a deed and Allah, the Most Blessed, the Most High, says, ‘I have granted you forgiveness and will never write down anything against you.’ Whoever intends to perform an evil deed he must not do it. Perhaps a man does an evil deed and Allah, the Most Holy, sees it and says, “I swear by My Majesty and Glory to never forgive you hereafter.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

alkafi-1936

عَلِيٌّ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ هِشَامِ بْنِ سَالِمٍ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ:

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إِذَا هَمَمْتَ بِشَيْ‌ءٍ مِنَ الْخَيْرِ فَلَا تُؤَخِّرْهُ فَإِنَّ اللَّهَ عَزَّ وَ جَلَّ رُبَّمَا اطَّلَعَ عَلَى الْعَبْدِ وَ هُوَ عَلَى شَيْ‌ءٍ مِنَ الطَّاعَةِ فَيَقُولُ وَ عِزَّتِي وَ جَلَالِي لَا أُعَذِّبُكَ بَعْدَهَا أَبَداً وَ إِذَا هَمَمْتَ بِسَيِّئَةٍ فَلَا تَعْمَلْهَا فَإِنَّهُ رُبَّمَا اطَّلَعَ اللَّهُ عَلَى الْعَبْدِ وَ هُوَ عَلَى شَيْ‌ءٍ مِنَ الْمَعْصِيَةِ فَيَقُولُ وَ عِزَّتِي وَ جَلَالِي لَا أَغْفِرُ لَكَ بَعْدَهَا أَبَداً.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

7. Ali has narrated from his father from Ibn Abi ‘Umayr from Hisham ibn Salim from Abu ‘Abdillah (a.s.) who has said the following: “When you intend to perform a good deed, do not delay doing it; Allah, the Most Majestic, the Most Holy, perhaps finds a servant (of Allah) during a good deed of obedience and He, the Most Majestic, the Most Holy, may say, ‘I will never subject you to punishment hereafter.’ If you intend to do an evil deed, you must not do it; perhaps Allah finds a servant during an act of disobedience and may say, “I swear by My Majesty and Glory to never forgive you hereafter.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

alkafi-1937

أَبُو عَلِيٍّ الْأَشْعَرِيُّ عَنْ مُحَمَّدِ بْنِ عَبْدِ الْجَبَّارِ عَنِ ابْنِ فَضَّالٍ عَنْ أَبِي جَمِيلَةَ عَنْ مُحَمَّدِ بْنِ حُمْرَانَ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ:

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إِذَا هَمَّ أَحَدُكُمْ بِخَيْرٍ أَوْ صِلَةٍ فَإِنَّ عَنْ يَمِينِهِ وَ شِمَالِهِ شَيْطَانَيْنِ فَلْيُبَادِرْ لَا يَكُفَّاهُ‌ عَنْ ذَلِكَ.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

8. Abu Ali al-Ash’ari has narrated from Muhammad ibn ‘Abd al-Jabbar from ibn Faddal from abu Jamilah from Muhammad ibn Humran from Abu ‘Abdillah (a.s.) who has said the following: “When one of you intends to perform a good deed or establish good relations there will be two Satans, one on each side. He, thus, should perform it immediately before they prevent him from the good deed.”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

الهوامش · 2

[1]« بخير» أي إيصال نفع إلى الغير او الأعمّ منه و من سائر الاعمال الصالحة التي تنتفع بها في الآخرة« أو صلة» أي صلة رحم من الوالدين و الاقارب أو الأعمّ منهم و من المؤمنين؛ أو المراد بالخير ما يصل نفعه إلى نفسه و بالصلة ما يصل إلى الغير( آت).ص 143

[2]لا يكفاه أي لا يمنعاه.ص 143

alkafi-1938

مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنْ مُحَمَّدِ بْنِ سِنَانٍ عَنْ أَبِي الْجَارُودِ قَالَ

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سَمِعْتُ أَبَا جَعْفَرٍ ع يَقُولُ‌ مَنْ هَمَّ بِشَيْ‌ءٍ مِنَ الْخَيْرِ فَلْيُعَجِّلْهُ فَإِنَّ كُلَّ شَيْ‌ءٍ فِيهِ تَأْخِيرٌ فَإِنَّ لِلشَّيْطَانِ فِيهِ نَظْرَةً.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

9. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from Muhammad ibn Sinan from abu al-Jarud who has said the following: “I heard abu Ja’far (a.s.) say, ‘Whoever intends to perform a good deed he should do it without delay; Satan keeps an eye on anything that is delayed.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

الهوامش · 1

[3]« نظرة» اما بسكون الظاء يعنى فكرة لاحداث حيلة يكف بها العبد عن الإتيان بالخير أو بكسرها يعنى مهلة يتفكر فيها لذلك( فى).ص 143

alkafi-1939

مُحَمَّدُ بْنُ يَحْيَى عَنْ مُحَمَّدِ بْنِ الْحُسَيْنِ عَنْ عَلِيِّ بْنِ أَسْبَاطٍ عَنِ الْعَلَاءِ عَنْ مُحَمَّدِ بْنِ مُسْلِمٍ قَالَ

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سَمِعْتُ أَبَا جَعْفَرٍ ع يَقُولُ‌ إِنَّ اللَّهَ ثَقَّلَ الْخَيْرَ عَلَى أَهْلِ الدُّنْيَا- كَثِقْلِهِ فِي مَوَازِينِهِمْ يَوْمَ الْقِيَامَةِ وَ إِنَّ اللَّهَ عَزَّ وَ جَلَّ خَفَّفَ الشَّرَّ عَلَى أَهْلِ الدُّنْيَا كَخِفَّتِهِ فِي مَوَازِينِهِمْ يَوْمَ الْقِيَامَةِ.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

10. Muhammad ibnY ahya has narrated from Muhammad ibn al-Husayn from Ali ibn Asbat from al-‘Ala’ from Muhammad ibn Muslim who has said the following: “I heard abu Ja’far (a.s.) say, ‘Allah has made good deeds heavy for the people of the world like its weight in their balance on the Day of Judgment. Allah, the Most Majestic, the Most Holy, has made evil of a light weight on the people of the world just as it will be of a light weight (no value) in their balance on the Day of Judgment.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.