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الکافی- ط الاسلامیة

الكافي- ط الاسلامية

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بَابُ الْإِصْلَاحِ بَيْنَ النَّاسِ‌

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مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنْ مُحَمَّدِ بْنِ سِنَانٍ عَنْ حَمَّادِ بْنِ أَبِي طَلْحَةَ عَنْ حَبِيبٍ الْأَحْوَلِ قَالَ

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سَمِعْتُ أَبَا عَبْدِ اللَّهِ ع يَقُولُ‌ صَدَقَةٌ يُحِبُّهَا اللَّهُ إِصْلَاحٌ بَيْنِ النَّاسِ إِذَا تَفَاسَدُوا وَ تَقَارُبٌ بَيْنِهِمْ إِذَا تَبَاعَدُوا. - عَنْهُ عَنْ مُحَمَّدِ بْنِ سِنَانٍ عَنْ حُذَيْفَةَ بْنِ مَنْصُورٍ عَنْ أَبِي عَبْدِ اللَّهِ ع‌ مِثْلَهُ.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

1. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from Muhammad ibn Sinan from Hammad ibn abu Talhah from Habib al-Ahwal who has said the following: “I heard Abu ‘Abdillah (a.s.) saying, ‘The charity that Allah loves is to improve good relations among the people when they cause devastation, and closeness when they get far away from each other.’” It is narrated from him (narrator of the Hadith above) from Muhammad ibn Sinan from Hudhayfah ibn Mansur from Abu ‘Abdillah (a.s.) a similar Hadith.

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

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عَنْهُ عَنِ ابْنِ مَحْبُوبٍ عَنْ هِشَامِ بْنِ سَالِمٍ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ:

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لَأَنْ أُصْلِحَ بَيْنَ اثْنَيْنِ أَحَبُّ إِلَيَّ مِنْ أَنْ أَتَصَدَّقَ بِدِينَارَيْنِ.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

2. It is narrated from him (narrator of the Hadith above) from ibn Mahbub from Hisham ibn Salim from Abu ‘Abdillah (a.s.) who has said the following: “To improve good relations beween two people is more beloved to me than giving two Dinar in charity.”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

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عَنْهُ عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنِ ابْنِ سِنَانٍ عَنْ مُفَضَّلٍ قَالَ

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قَالَ أَبُو عَبْدِ اللَّهِ ع‌ إِذَا رَأَيْتَ بَيْنَ اثْنَيْنِ مِنْ شِيعَتِنَا مُنَازَعَةً فَافْتَدِهَا مِنْ مَالِي‌.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

3. It is narrated from him (narrator of the Hadith above) from Ahmad ibn Muhammad from ibn Sinan from Mufaddal who has said the following: “Abu ‘Abd Allah (a.s.) has said, ‘When you find two of our followers disputing, settle it between them by means of paying from my property.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

الهوامش · 1

[1]« فافتدها» كان الافتداء هنا مجاز فان المال يدفع المنازعة كما أن الدية تدفع الدم او كما أن الاسير يفتدى بالفداء كذلك كل منهما يفتدى من الآخر بالمال فالاسناد الى النار على المجاز( آت).ص 209

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ابْنُ سِنَانٍ عَنْ أَبِي حَنِيفَةَ سَابِقِ الْحَاجِ‌ قَالَ:

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مَرَّ بِنَا الْمُفَضَّلُ وَ أَنَا وَ خَتَنِي‌ نَتَشَاجَرُ فِي مِيرَاثٍ فَوَقَفَ عَلَيْنَا سَاعَةً ثُمَّ قَالَ لَنَا تَعَالَوْا إِلَى الْمَنْزِلِ فَأَتَيْنَاهُ فَأَصْلَحَ بَيْنَنَا بِأَرْبَعِمِائَةِ دِرْهَمٍ فَدَفَعَهَا إِلَيْنَا مِنْ عِنْدِهِ حَتَّى إِذَا اسْتَوْثَقَ كُلُّ وَاحِدٍ مِنَّا مِنْ صَاحِبِهِ قَالَ أَمَا إِنَّهَا لَيْسَتْ مِنْ مَالِي وَ لَكِنْ أَبُو عَبْدِ اللَّهِ ع أَمَرَنِي إِذَا تَنَازَعَ رَجُلَانِ مِنْ أَصْحَابِنَا فِي شَيْ‌ءٍ أَنْ أُصْلِحَ بَيْنَهُمَا وَ أَفْتَدِيَهَا مِنْ مَالِهِ فَهَذَا مِنْ مَالِ أَبِي عَبْدِ اللَّهِ ع.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

4. Ibn Sinan has narrated from abu Hanifah Sabiq al-Hajj who has said the following: “Al-Mufaddal once passed us nearby, while my daughter in-law and I were disputing about a legacy. He stood by for a while and then said to us, ‘Come to my house.’ We went there and he settled it between us for four hundred dirhams, which he paid from his own pocket until each of us was happy with the other. He then said, ‘It was not from my property. It was from the property of abu ‘Abd Allah (a.s.). He had ordered me that whenever two of our people dispute on an issue; I can settle it from his property. Payment was from the property of abu ‘Abd Allah (a.s.).’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

الهوامش · 2

[2]ابو حنيفة اسمه سعيد بن بيان و« سابق» صححه في الإيضاح و غيره بالباء الموحدة و في أكثر النسخ بالياء من السوق و على التقريرين انما لقب بذلك لانه كان يتأخر عن الحاجّ ثمّ يعجل بجمعية الحاجّ من الكوفة و يوصلهم إلى عرفة في تسعة أيّام او في أربعة عشر يوما و ورد لذلك ذمه في الاخبار و لكن وثقه النجاشيّ و روى في الفقيه عن أيوب بن أعين قال: سمعت الوليد بن صبيح يقول لابى عبد اللّه عليه السلام: إن أبا حنيفة رأى هلال ذى الحجة بالقادسية و شهد معنا عرفة، فقال: ما لهذا صلاة ما لهذا صلاة( آت)ص 209

[3]الختن: زوج بنت الرجل و زوج أخته أو كل من كان من قبل المرأة. و التشاجر: التنازع.ص 209

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عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنْ عَبْدِ اللَّهِ بْنِ الْمُغِيرَةِ عَنْ مُعَاوِيَةَ بْنِ عَمَّارٍ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ:

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الْمُصْلِحُ لَيْسَ بِكَاذِبٍ‌.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

5. Ali ibn Ibrahim has narrated from his father from ‘Abd Allah ibn Al-Mughirah from Mu’awiyah ibn ‘Ammar from Abu ‘Abdillah (a.s.) who has said the following: “A councilor cannot lie (is not supposed to).”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

الهوامش · 1

[1]يعني إذا تكلم بما لا يطابق الواقع فيما يتوقف عليه الإصلاح لم يعد كلامه كذبا( فى).ص 210

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عَلِيٌّ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ عَلِيِّ بْنِ إِسْمَاعِيلَ عَنْ إِسْحَاقَ بْنِ عَمَّارٍ عَنْ أَبِي عَبْدِ اللَّهِ ع‌ فِي قَوْلِ اللَّهِ عَزَّ وَ جَلَّ- وَ لا تَجْعَلُوا اللَّهَ عُرْضَةً لِأَيْمانِكُمْ‌ أَنْ تَبَرُّوا وَ تَتَّقُوا وَ تُصْلِحُوا بَيْنَ النَّاسِ‌ قَالَ

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إِذَا دُعِيتَ لِصُلْحٍ بَيْنَ اثْنَيْنِ فَلَا تَقُلْ عَلَيَّ يَمِينٌ أَلَّا أَفْعَلَ.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

6. Ali has narrated from his father from Ibn Abi ‘Umayr from Ali ibn Isma’il from Ishaq ibn ‘Ammar from Abu ‘Abdillah (a.s.) who has said the following: “About the words of Allah, the Most Majestic, the Most Holy, ‘Do not swear (saying, ‘By Allah’) I will not do good things, or have piety, or make peace among people. . . .,’ (2:224) the Imam said, “When you are called for arbitration between two people, do not say 1 have sworn not to do it.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

الهوامش · 1

[2]البقرة: 224 و قوله:« عرضة ... الخ» أي حاجزا لما حلفتم عليه.ص 210

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عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ خَالِدٍ عَنِ ابْنِ مَحْبُوبٍ عَنْ مُعَاوِيَةَ بْنِ وَهْبٍ أَوْ مُعَاوِيَةَ بْنِ عَمَّارٍ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ

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قَالَ: أَبْلِغْ عَنِّي كَذَا وَ كَذَا فِي أَشْيَاءَ أَمَرَ بِهَا قُلْتُ فَأُبَلِّغُهُمْ عَنْكَ وَ أَقُولُ عَنِّي مَا قُلْتَ لِي وَ غَيْرَ الَّذِي قُلْتَ قَالَ نَعَمْ إِنَّ الْمُصْلِحَ لَيْسَ بِكَذَّابٍ إِنَّمَا هُوَ الصُّلْحُ لَيْسَ بِكَذِبٍ‌.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

7. A number of our people have narrated from Ahmad ibn Muhammad ibn Khalid from ibn Mahbub from Mu’awiyah ibn Wahab or Mu’awiyah ibn ‘Ammar from Abu ‘Abdillah (a.s.) who has said the following: “Abu ‘Abd Allah (a.s.) once said, ‘Convey from me to so and so, in a few matters that he commanded me to do.’ I said, ‘Therefore I convey from you to them and say from myself only what you have told me to say and other things that you said.’ The Imam said, ‘Yes, an arbitrator cannot lie. He is the councilor, not a liar. ’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

الهوامش · 1

[3]ذهب بعض الاصحاب الى وجوب التورية في هذه المقامات ليخرج عن الكذب( آت).ص 210