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الکافی- ط الاسلامیة

الكافي- ط الاسلامية

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بَابُ سَلَامَةِ الدِّينِ‌

No. ١chapter #1vol. 2 · pages 215-216
alkafi-2232
مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنْ عَلِيِّ بْنِ النُّعْمَانِ عَنْ أَيُّوبَ بْنِ الْحُرِّ عَنْ أَبِي عَبْدِ اللَّهِ ع‌ فِي قَوْلِ اللَّهِ عَزَّ وَ جَلَّ- فَوَقاهُ اللَّهُ‌ سَيِّئاتِ ما مَكَرُوا فَقَالَ
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أَمَا لَقَدْ بَسَطُوا عَلَيْهِ‌ وَ قَتَلُوهُ وَ لَكِنْ أَ تَدْرُونَ مَا وَقَاهُ وَقَاهُ أَنْ يَفْتِنُوهُ فِي دِينِهِ.

English translationMuhammad Sarwar

1. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from Ali ibn al-Nu’man from Ayyub ibn al-Hurr from Abu ‘Abdillah (a.s.) who has said the following: “About the words of Allah, the Most Majestic, the Most Holy, ‘Allah protected him against their evil plans. . . .,’ (40:45) the Imam said, ‘In fact, they perpetrated and murdered him but do you know what was protected? He (Allah) protected him against confusion in his religion.’”

Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.

Commentary1 available source

لا يوجد شرح متاح لهذا الحديث.

Hadith gradings

1
  • صحيحAllamah Baqir al-MajlisiMirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (9/161)
الهوامش2

[2]المؤمن 40 و الضمير في« وقاه» راجع الى مؤمن آل فرعون حيث توكل على اللّه و فوض امره إلى اللّه تعالى حين أراد فرعون قتله بعد ان اظهر ايمانه بموسى عليه السلام و وعظهم و دعاهم الى الايمان( آت)ص 215

[1]أي سلطوا عليه و الملائكة باسطوا ايديهم اي مسلطون عليهم. و في بعض النسخ‌[ قسطوا]ص 216

No. ٢chapter #2vol. 2 · page 216
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عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ مُحَمَّدِ بْنِ عِيسَى بْنِ عُبَيْدٍ عَنْ أَبِي جَمِيلَةَ قَالَ
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قَالَ أَبُو عَبْدِ اللَّهِ ع‌ كَانَ فِي وَصِيَّةِ أَمِيرِ الْمُؤْمِنِينَ ع لِأَصْحَابِهِ اعْلَمُوا أَنَّ الْقُرْآنَ هُدَى اللَّيْلِ وَ النَّهَارِ وَ نُورُ اللَّيْلِ الْمُظْلِمِ عَلَى مَا كَانَ مِنْ جَهْدٍ وَ فَاقَةٍ فَإِذَا حَضَرَتْ بَلِيَّةٌ فَاجْعَلُوا أَمْوَالَكُمْ دُونَ أَنْفُسِكُمْ وَ إِذَا نَزَلَتْ نَازِلَةٌ فَاجْعَلُوا أَنْفُسَكُمْ دُونَ دِينِكُمْ وَ اعْلَمُوا أَنَّ الْهَالِكَ مَنْ هَلَكَ دِينُهُ وَ الْحَرِيبَ مَنْ حُرِبَ دِينُهُ‌ أَلَا وَ إِنَّهُ لَا فَقْرَ بَعْدَ الْجَنَّةِ- أَلَا وَ إِنَّهُ لَا غِنَى بَعْدَ النَّارِ لَا يُفَكُّ أَسِيرُهَا وَ لَا يَبْرَأُ ضَرِيرُهَا.

English translationMuhammad Sarwar

2. Ali ibn Ibrahim has narrated from Muhammad ibn ‘Isa ibn ‘Ubayd from abu Jamilah who has said the following: “Abu ‘Abdillah (a.s.) has said, ‘It was in the will of Amir al-Mu’minin (Ali ibn abu Talib) (a.s.) to his companions, “You must know that this Quran is guidance day and night and it is the light in the dark night that is due to hardships and destitution. When misfortune befalls, protect yourselves with your properties. When a misfortune (to religion) befalls, protect your religion with yourselves. You must know that the destroyed, in reality, is the one whose religion is destroyed and looted, in reality, is one whose religion is looted. It is certain that there is no poverty in paradise. It is also certain that there is no prosperity in hellfire, wherein its captives are never freed and there is no cure for its blind.’”

Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.

Commentary2 available sources

لا يوجد شرح متاح لهذا الحديث.

Hadith gradings

1
  • ضعيفAllamah Baqir al-MajlisiMirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (9/162)
الهوامش2

[2]في المصباح حرب حربا من باب تعب اخذ جميع ماله، فهو حريب و حرب على بناء المفعول فهو محروب.ص 216

[3]« ضريرها» أي من عمى عينه فيها او من ابتلى فيها بالضرّ، و في القاموس الضرير:ص 216

No. ٣chapter #3vol. 2 · page 216
alkafi-2234
عَلِيٌّ عَنْ أَبِيهِ عَنْ حَمَّادِ بْنِ عِيسَى عَنْ رِبْعِيِّ بْنِ عَبْدِ اللَّهِ عَنْ فُضَيْلِ بْنِ يَسَارٍ عَنْ أَبِي جَعْفَرٍ ع قَالَ:
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سَلَامَةُ الدِّينِ وَ صِحَّةُ الْبَدَنِ خَيْرٌ مِنَ الْمَالِ وَ الْمَالُ زِينَةٌ مِنْ زِينَةِ الدُّنْيَا حَسَنَةٌ. - مُحَمَّدُ بْنُ إِسْمَاعِيلَ عَنِ الْفَضْلِ بْنِ شَاذَانَ عَنْ حَمَّادٍ عَنْ رِبْعِيٍّ عَنِ الْفُضَيْلِ عَنْ أَبِي جَعْفَرٍ ع‌ مِثْلَهُ.

English translationMuhammad Sarwar

3. Ali has narrated from his father from Hammad ibn ‘Isa from Rib’i ibn ‘Abd Allah from Fudayl ibn Yasar from abu Ja’far (a.s.) who has said the following: “Soundness of religion and good health is better than property. Property is a beauty of the worldly beauties and it is a good thing.” Muhammad ibn Isma’il has narrated from Fadl ibn Shadhan from Hammad from Rib’i from al-Fudayl from abu Ja’far (a.s.) a similar Hadith.

Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.

Commentary2 available sources

لا يوجد شرح متاح لهذا الحديث.

No. ٤chapter #4vol. 2 · page 216
alkafi-2235
عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ خَالِدٍ عَنِ ابْنِ فَضَّالٍ عَنْ يُونُسَ بْنِ يَعْقُوبَ عَنْ بَعْضِ أَصْحَابِهِ قَالَ:
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كَانَ رَجُلٌ يَدْخُلُ عَلَى أَبِي عَبْدِ اللَّهِ ع مِنْ أَصْحَابِهِ فَغَبَرَ زَمَاناً لَا يَحُجُّ فَدَخَلَ عَلَيْهِ بَعْضُ مَعَارِفِهِ فَقَالَ لَهُ فُلَانٌ مَا فَعَلَ‌ قَالَ فَجَعَلَ يُضَجِّعُ الْكَلَامَ‌ يَظُنُّ أَنَّهُ إِنَّمَا يَعْنِي الْمَيْسَرَةَ وَ الدُّنْيَا فَقَالَ أَبُو عَبْدِ اللَّهِ ع كَيْفَ دِينُهُ فَقَالَ كَمَا تُحِبُّ فَقَالَ هُوَ وَ اللَّهِ الْغِنَى.

English translationMuhammad Sarwar

4. A number of our people have narrated from Ahmad ibn Muhammad ibn Khalid from ibn Faddal from Yunus ibn Ya’qub from certain individuals of his people who has said the following: “A man, of the companions of Abu ‘Abdillah (a.s.) would very often attend the gathering with the Imam. He remained absent for a certain time and did not attend Hajj also. Once a certain individual of his people who knew him came in and the Imam asked, ‘How so and so is doing?’ The narrator has said that the man then began to speak of him in very short expressions thinking that he meant thereby wealth and the world. Abu ‘Abd Allah (a.s.) then asked, ‘How is his religion?’ He said, ‘It is just as you love.’ The Imam said, ‘That, by Allah, is wealth.’”

Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.

Commentary2 available sources

لا يوجد شرح متاح لهذا الحديث.

Hadith gradings

1
  • مرسلAllamah Baqir al-MajlisiMirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (9/163)
الهوامش3

[4]غبر غبورا: مكث و في بعض النسخ‌[ فصبر زمانا]. و في بعضها[ فغبر زمان‌].ص 216

[5]أي كيف حاله و لم تقاعد عن الحجّ.ص 216

[6]قوله:« يضجع الكلام» أي يقصر فيه و في أداء المقصود صريحا، من ضجع في الامر تضجيعا إذا وهن فيه و قصر( لح). و في بعض النسخ‌[ فظن‌]. و قوله:« انما يعنى الميسرة و الدنيا» يعنى تقاعده عن الحجّ لفقدهما( لح)ص 216