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الکافی- ط الاسلامیة

الكافي- ط الاسلامية

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بَابُ الْعُجْبِ‌

No. ١chapter #1vol. 2 · page 313
alkafi-2572
مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ عِيسَى عَنْ عَلِيِّ بْنِ أَسْبَاطٍ عَنْ رَجُلٍ مِنْ أَصْحَابِنَا مِنْ أَهْلِ خُرَاسَانَ مِنْ وُلْدِ إِبْرَاهِيمَ بْنِ سَيَّارٍ يَرْفَعُهُ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ:
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إِنَّ اللَّهَ عَلِمَ أَنَّ الذَّنْبَ خَيْرٌ لِلْمُؤْمِنِ مِنَ الْعُجْبِ وَ لَوْ لَا ذَلِكَ مَا ابْتُلِيَ مُؤْمِنٌ بِذَنْبٍ أَبَداً.

English translationMuhammad Sarwar

1. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad ibn ‘Isa from Ali ibn Asbat from a man of our people from Khurasan of the children of Ibrahim ibn Sayyar in a marfu’ manner from Abu ‘Abdillah (a.s.) who has said the following: “Allah knew that sin is better for believing people than feeling self-important. Were it not as such, a believer would never sin.”

Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.

Commentary2 available sources

لا يوجد شرح متاح لهذا الحديث.

Hadith gradings

1
  • مرسلAllamah Baqir al-MajlisiMirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (10/218)
No. ٢chapter #2vol. 2 · page 313
alkafi-2573
عَنْهُ عَنْ سَعِيدِ بْنِ جَنَاحٍ عَنْ أَخِيهِ أَبِي عَامِرٍ عَنْ رَجُلٍ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ:
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مَنْ دَخَلَهُ الْعُجْبُ هَلَكَ.

English translationMuhammad Sarwar

2. It is narrated from him (narrator of the Hadith above) from Sa’id ibn Janah from his brother abu ‘Amir from a man from Abu ‘Abdillah (a.s.) who has said the following: “Whoever has a feeling of self-importance is destroyed.”

Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.

Commentary2 available sources

لا يوجد شرح متاح لهذا الحديث.

Hadith gradings

1
  • مرسلAllamah Baqir al-MajlisiMirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (0/220)
No. ٣chapter #3vol. 2 · page 313
alkafi-2574
عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنْ عَلِيِّ بْنِ أَسْبَاطٍ عَنْ أَحْمَدَ بْنِ عُمَرَ الْحَلَّالِ عَنْ عَلِيِّ بْنِ سُوَيْدٍ عَنْ أَبِي الْحَسَنِ ع قَالَ:
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سَأَلْتُهُ عَنِ الْعُجْبِ الَّذِي يُفْسِدُ الْعَمَلَ فَقَالَ الْعُجْبُ دَرَجَاتٌ مِنْهَا أَنْ يُزَيَّنَ لِلْعَبْدِ سُوءُ عَمَلِهِ فَيَرَاهُ حَسَناً فَيُعْجِبَهُ وَ يَحْسَبَ أَنَّهُ يُحْسِنُ صُنْعاً وَ مِنْهَا أَنْ يُؤْمِنَ الْعَبْدُ بِرَبِّهِ فَيَمُنَّ عَلَى اللَّهِ عَزَّ وَ جَلَّ وَ لِلَّهِ عَلَيْهِ فِيهِ الْمَنُ‌.

English translationMuhammad Sarwar

3. Ali ibn Ibrahim has narrated from his father from Ali ibn Asbat from Ahmad ibn ‘Umar al-Hallal from Ali ibn Suwayd who has said the following: “Once I asked abu al-Hassan (a.s.) about the feeling of self-importance that destroys good deeds. The Imam said, ‘The feeling of self-importance is of several degrees. Of such feeling is that one’s bad deeds seem attractive to him. He considers it good and it gives him a feeling of self-importance. He thinks that he is doing well. Of such a feeling is that a servant (of Allah) believes in his Lord and begins to like doing a favor to Allah, the Most Majestic, the Most Holy, in fact, Allah has done him the favor.’”

Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.

Commentary2 available sources

لا يوجد شرح متاح لهذا الحديث.

Hadith gradings

1
  • حسن موثقAllamah Baqir al-MajlisiMirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (0/220)
الهوامش1

[1]العجب: الزهو، و رجل معجب من هو بما يكون منه حسنا أو قبيحا يزهو، و في العبادة استعظام العمل الصالح و استكباره و الابتهاج و الادلال به و أن يرى نفسه خارجا عن حد التقصير و هذا هو العجب المفسد للعبادة لانه حجاب للقلب عن الرب و مانع له عن رؤية منه و نعمه و توفيقه.ص 313

No. ٤chapter #4vol. 2 · page 313
alkafi-2575
عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْحَجَّاجِ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ:
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إِنَّ الرَّجُلَ لَيُذْنِبُ الذَّنْبَ فَيَنْدَمُ عَلَيْهِ وَ يَعْمَلُ الْعَمَلَ فَيَسُرُّهُ ذَلِكَ فَيَتَرَاخَى عَنْ حَالِهِ تِلْكَ فَلَأَنْ يَكُونَ عَلَى حَالِهِ تِلْكَ خَيْرٌ لَهُ مِمَّا دَخَلَ فِيهِ.

English translationMuhammad Sarwar

4. Ali ibn Ibrahim has narrated from his father from Ibn Abi ‘Umayr from ‘Abd al- Rahman ibn al-Hajjaj from Abu ‘Abdillah (a.s.) who has said the following: “A man sins and then feels regretful. He then does a good deed that gives him happiness (feeling of self-importance). He then weakens. His being in a condition (regretful) is better than what he finds himself in (after a good deed with feeling of self- importance).”

Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.

Commentary2 available sources

لا يوجد شرح متاح لهذا الحديث.

Hadith gradings

1
  • حسن كالصحيحAllamah Baqir al-MajlisiMirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (10/221)
No. ٥chapter #5vol. 2 · page 313
alkafi-2576
مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنْ مُحَمَّدِ بْنِ سِنَانٍ عَنْ نَضْرِ بْنِ قِرْوَاشٍ عَنْ إِسْحَاقَ بْنِ عَمَّارٍ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ:
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أَتَى عَالِمٌ عَابِداً فَقَالَ لَهُ كَيْفَ صَلَاتُكَ فَقَالَ مِثْلِي يُسْأَلُ عَنْ صَلَاتِهِ وَ أَنَا أَعْبُدُ اللَّهَ مُنْذُ كَذَا وَ كَذَا قَالَ فَكَيْفَ بُكَاؤُكَ قَالَ أَبْكِي حَتَّى تَجْرِيَ دُمُوعِي فَقَالَ لَهُ الْعَالِمُ فَإِنَّ ضَحِكَكَ وَ أَنْتَ خَائِفٌ أَفْضَلُ مِنْ بُكَائِكَ وَ أَنْتَ مُدِلٌّ إِنَّ الْمُدِلَّ لَا يَصْعَدُ مِنْ عَمَلِهِ شَيْ‌ءٌ.

English translationMuhammad Sarwar

5. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from Muhammad ibn Sinan from Nadr ibn Qirwash from Ishaq ibn ‘Ammar from Abu ‘Abdillah (a.s.) who has said the following: “Once a scholar went to see a worshipper and asked, ‘How are your prayers?’ He (the worshipper) replied, ‘Is a person like me questioned about his prayers? I have been worshipping Allah from such and such times.’ The scholar then asked, ‘How is your weeping?’ He (the worshipper) said, ‘I weep until my tears flow.’ The scholar said, ‘In fact, your laughing with fear is better than your weeping with bravado; nothing of the deeds of boastful people ascends (to heaven).”’

Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.

Commentary2 available sources

لا يوجد شرح متاح لهذا الحديث.

Hadith gradings

1
  • ضعيف على المشهور أو مجهولAllamah Baqir al-MajlisiMirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (10/222)
الهوامش1

[2]المدل: المنبسط المسرور الذي لا خوف له من التقصير في العمل( آت).ص 313

No. ٦chapter #6vol. 2 · page 314
alkafi-2577
عَنْهُ عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنْ أَحْمَدَ بْنِ أَبِي دَاوُدَ عَنْ بَعْضِ أَصْحَابِنَا عَنْ أَحَدِهِمَا ع قَالَ:
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دَخَلَ رَجُلَانِ الْمَسْجِدَ أَحَدُهُمَا عَابِدٌ وَ الْآخَرُ فَاسِقٌ فَخَرَجَا مِنَ الْمَسْجِدِ وَ الْفَاسِقُ صِدِّيقٌ‌ وَ الْعَابِدُ فَاسِقٌ وَ ذَلِكَ أَنَّهُ يَدْخُلُ الْعَابِدُ الْمَسْجِدَ مُدِلًّا بِعِبَادَتِهِ يُدِلُّ بِهَا فَتَكُونُ فِكْرَتُهُ فِي ذَلِكَ وَ تَكُونُ فِكْرَةُ الْفَاسِقِ فِي التَّنَدُّمِ عَلَى فِسْقِهِ وَ يَسْتَغْفِرُ اللَّهَ عَزَّ وَ جَلَّ مِمَّا صَنَعَ مِنَ الذُّنُوبِ.

English translationMuhammad Sarwar

6. It is narrated from him (narrator of the Hadith above) from Ahmad ibn Muhammad from Ahmad ibn abu Dawud from certain individuals of our people from one of the two Imam (a.s.) who has said the following: “Two people went to a Mosque. One was a worshipper and the other a sinful one. They left the Mosque. The sinner was a true believer, but the worshipper had become a sinner. It so happened, because the worshipper went to the Mosque boastful of his worshipping, thus, his thoughts were all the time on boastfulness. The sinner was regretful for his sins and was asking forgiveness from Allah.”

Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.

Commentary2 available sources

لا يوجد شرح متاح لهذا الحديث.

Hadith gradings

1
  • مرسلAllamah Baqir al-MajlisiMirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (10/224)
الهوامش1

[1]أي مؤمن صادق في إيمانه كثير الصدق و التصديق قولا و فعلا( آت).ص 314

No. ٧chapter #7vol. 2 · page 314
alkafi-2578
عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ مُحَمَّدِ بْنِ عِيسَى عَنْ يُونُسَ عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْحَجَّاجِ قَالَ:
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قُلْتُ لِأَبِي عَبْدِ اللَّهِ ع الرَّجُلُ يَعْمَلُ الْعَمَلَ وَ هُوَ خَائِفٌ مُشْفِقٌ ثُمَّ يَعْمَلُ شَيْئاً مِنَ الْبِرِّ فَيَدْخُلُهُ شِبْهُ الْعُجْبِ بِهِ فَقَالَ هُوَ فِي حَالِهِ الْأُولَى وَ هُوَ خَائِفٌ أَحْسَنُ حَالًا مِنْهُ فِي حَالِ عُجْبِهِ.

English translationMuhammad Sarwar

7. Ali ibn Ibrahim has narrated from Muhammad ibn ‘Isa from Yunus from ‘Abd al-Rahman ibn al-Hajjaj who has said the following: “Once I asked Abu ‘Abdillah (a.s.) ‘A man performs a deed and he is fearful and worried. Then he performs a good deed that gives him a feeling of self- importance.’ The Imam said, ‘His being in a fearful condition is better than his having a feeling of self-importance.’”

Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.

Commentary1 available source

لا يوجد شرح متاح لهذا الحديث.

Hadith gradings

1
  • كالصحيحAllamah Baqir al-MajlisiMirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (10/224)
No. ٨chapter #8vol. 2 · page 314
alkafi-2579
عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ مُحَمَّدِ بْنِ عِيسَى بْنِ عُبَيْدٍ عَنْ يُونُسَ عَنْ بَعْضِ أَصْحَابِهِ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ
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قَالَ رَسُولُ اللَّهِ ص‌ بَيْنَمَا مُوسَى ع جَالِساً إِذْ أَقْبَلَ إِبْلِيسُ وَ عَلَيْهِ بُرْنُسٌ ذُو أَلْوَانٍ فَلَمَّا دَنَا مِنْ مُوسَى ع خَلَعَ الْبُرْنُسَ وَ قَامَ إِلَى مُوسَى فَسَلَّمَ عَلَيْهِ فَقَالَ لَهُ مُوسَى مَنْ أَنْتَ فَقَالَ أَنَا إِبْلِيسُ قَالَ أَنْتَ فَلَا قَرَّبَ اللَّهُ دَارَكَ‌ قَالَ إِنِّي إِنَّمَا جِئْتُ لِأُسَلِّمَ عَلَيْكَ لِمَكَانِكَ مِنَ اللَّهِ قَالَ فَقَالَ لَهُ مُوسَى ع فَمَا هَذَا الْبُرْنُسُ قَالَ بِهِ أَخْتَطِفُ قُلُوبَ بَنِي آدَمَ‌ فَقَالَ مُوسَى فَأَخْبِرْنِي بِالذَّنْبِ الَّذِي إِذَا أَذْنَبَهُ ابْنُ آدَمَ اسْتَحْوَذْتَ عَلَيْهِ‌ قَالَ إِذَا أَعْجَبَتْهُ نَفْسُهُ وَ اسْتَكْثَرَ عَمَلَهُ وَ صَغُرَ فِي عَيْنِهِ ذَنْبُهُ وَ قَالَ قَالَ اللَّهُ عَزَّ وَ جَلَّ- لِدَاوُدَ ع يَا دَاوُدُ بَشِّرِ الْمُذْنِبِينَ وَ أَنْذِرِ الصِّدِّيقِينَ قَالَ كَيْفَ أُبَشِّرُ الْمُذْنِبِينَ وَ أُنْذِرُ الصِّدِّيقِينَ قَالَ يَا دَاوُدُ بَشِّرِ الْمُذْنِبِينَ أَنِّي أَقْبَلُ التَّوْبَةَ وَ أَعْفُو عَنِ الذَّنْبِ وَ أَنْذِرِ الصِّدِّيقِينَ أَلَّا يُعْجَبُوا بِأَعْمَالِهِمْ فَإِنَّهُ لَيْسَ عَبْدٌ أَنْصِبُهُ لِلْحِسَابِ إِلَّا هَلَكَ.

English translationMuhammad Sarwar

8. Ali ibn Ibrahim has narrated from Muhammad ibn ‘Isa ibn ‘Ubayd from Yunus from certain individuals of his people from Abu ‘Abdillah (a.s.) who has said the following: “The Messenger of Allah has said, ‘Once Moses was sitting when Satan came to him with a many-colored hooded cloak on him. When he approached Moses he took his cloak off, stood nearby, and offered him the greeting of peace. Moses asked, ‘Who are you?’ He replied, ‘I am Satan.’ Moses said, ‘Is it you? May Allah not bring you near by.’ Satan said, ‘I came to offer you greetings of peace because of your closeness to Allah.’ The Imam said, ‘Moses then asked, ‘What is this hooded cloak for?’ He said, ‘With this I kidnap the hearts of the children of Adam.’ Moses said, ‘Tell me which sin is it that when the children of Adam commit it you feel successful?’ He said, ‘It is when he feels self-important, his good deeds are a great deal and his sins trivial. ’ “The Imam said, ‘Allah, the Most Majestic, the Most Holy, said to David, “O David, give good news to the sinners and warn the true believers.” He asked, ‘How should I give good news to the sinners and warn the true believers?’ Allah said, ‘Give good news to the sinners that I accept repentance and forgive their sins. Warn the true believers against feeling self-important due to their deeds. If I will ever make anyone settle his accounts, he is destroyed.’”

Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.

Commentary2 available sources

لا يوجد شرح متاح لهذا الحديث.

Hadith gradings

1
  • مرسلAllamah Baqir al-MajlisiMirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (10/225)
الهوامش3

[2]أي لا قربك اللّه منا أو من أحد.ص 314

[3]اختطف أي استلب. و كأنّ الالوان في البرنس كانت صورة شهوات الدنيا و زينتها.ص 314

[4]استحواذ الشيطان على العبد غلبته و استمالته إلى ما يريد منه( آت).ص 314