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الکافی- ط الاسلامیة

الكافي- ط الاسلامية

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بَابُ الْكِبْرِ

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عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ مُحَمَّدِ بْنِ عِيسَى عَنْ يُونُسَ عَنْ أَبَانٍ عَنْ حُكَيْمٍ قَالَ:

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سَأَلْتُ أَبَا عَبْدِ اللَّهِ ع عَنْ أَدْنَى الْإِلْحَادِ فَقَالَ إِنَّ الْكِبْرَ أَدْنَاهُ.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

1. Ali ibn Ibrahim has narrated from Muhammad ibn ‘Isa from Yunus from Aban from Hakim who has said the following: “Once I asked Abu ‘Abdillah (a.s.) about a minimum degree of atheism and the Imam said, ‘Arrogance is its minimum.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

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مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ عِيسَى عَنْ عَلِيِّ بْنِ الْحَكَمِ عَنِ الْحُسَيْنِ بْنِ أَبِي الْعَلَاءِ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ

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سَمِعْتُهُ يَقُولُ‌ الْكِبْرُ قَدْ يَكُونُ فِي شِرَارِ النَّاسِ مِنْ كُلِّ جِنْسٍ وَ الْكِبْرُ رِدَاءُ اللَّهِ فَمَنْ نَازَعَ اللَّهَ عَزَّ وَ جَلَّ رِدَاءَهُ لَمْ يَزِدْهُ اللَّهُ إِلَّا سَفَالًا إِنَّ رَسُولَ اللَّهِ ص مَرَّ فِي بَعْضِ طُرُقِ الْمَدِينَةِ وَ سَوْدَاءُ تَلْقُطُ السِّرْقِينَ‌ فَقِيلَ لَهَا تَنَحَّيْ عَنْ طَرِيقِ رَسُولِ اللَّهِ فَقَالَتْ إِنَّ الطَّرِيقَ لَمُعْرَضٌ‌ فَهَمَّ بِهَا بَعْضُ الْقَوْمِ أَنْ يَتَنَاوَلَهَا فَقَالَ رَسُولُ اللَّهِ ص دَعُوهَا فَإِنَّهَا جَبَّارَةٌ.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

2. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad ibn ‘Isa from Ali ibn al-Hakam from al-Husayn ibn abu al-‘Ala’ who has said the following: “I heard Abu ‘Abdillah (a.s.) saying, ‘Arrogance can be found in mischievous people of all sexes. Pride is the gown of Allah. Therefore, whoever disputes Allah, the Majestic, the Glorious, about His gown; it will only bring him low. Once, the Messenger of Allah was passing through one of the streets of Madina. On the way there was a black lady collecting manure (to fuel fire). She was told to move to the side to clear the way for the Messenger of Allah. She said, ‘The road is wide.’ Certain individuals wanted to push her aside but the Messenger of Allah said, ‘Leave her alone, she is a bully.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

الهوامش · 3

[1]السفال، بالفتح: نقيض العلو.ص 309

[2]السرقين معرب سرگين.ص 309

[3]أي ذو عرض.ص 309

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عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ أَحْمَدَ بْنِ أَبِي عَبْدِ اللَّهِ عَنْ عُثْمَانَ بْنِ عِيسَى عَنِ الْعَلَاءِ بْنِ الْفُضَيْلِ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ

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قَالَ أَبُو جَعْفَرٍ ع‌ الْعِزُّ رِدَاءُ اللَّهِ وَ الْكِبْرُ إِزَارُهُ فَمَنْ تَنَاوَلَ شَيْئاً مِنْهُ أَكَبَّهُ اللَّهُ فِي جَهَنَّمَ.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

3. A number of our people have narrated from Ahmad ibn abu ‘Abd Allah from ‘Uthman ibn ‘Isa from al-‘Ala’ ibn al-Fudayl from Abu ‘Abdillah (a.s.) who has said the following: “Abu Ja’far (a.s.) has said, ‘Majesty is the gown of Allah and pride is His loin clothe, therefore, whoever holds to any of these, Allah will throw him in hell.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

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أَبُو عَلِيٍّ الْأَشْعَرِيُّ عَنْ مُحَمَّدِ بْنِ عَبْدِ الْجَبَّارِ عَنِ ابْنِ فَضَّالٍ عَنْ ثَعْلَبَةَ عَنْ مَعْمَرِ بْنِ عُمَرَ بْنِ عَطَاءٍ عَنْ أَبِي جَعْفَرٍ ع قَالَ:

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الْكِبْرُ رِدَاءُ اللَّهِ وَ الْمُتَكَبِّرُ يُنَازِعُ اللَّهَ رِدَاءَهُ.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

4. Abu Ali al-Ash’ari has narrated from Muhammad ibn ‘Abd al-Jabbar from ibn Faddal from Tha’labah from Mu’ammar ibn ‘Umar ibn ‘Ata’ from abu Ja’far (a.s.) who has said the following: “Pride is the gown of Allah. An arrogant person (assuming arrogance) disputes Allah about His gown.”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

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عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ خَالِدٍ عَنْ مُحَمَّدِ بْنِ عَلِيٍّ عَنْ أَبِي‌ جَمِيلَةَ عَنْ لَيْثٍ الْمُرَادِيِّ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ:

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الْكِبْرُ رِدَاءُ اللَّهِ فَمَنْ نَازَعَ اللَّهَ شَيْئاً مِنْ ذَلِكَ أَكَبَّهُ اللَّهُ فِي النَّارِ.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

5. A number of our people have narrated from Ahmad ibn Muhammad ibn Khalid from Muhammad ibn Ali from abu Jamilah from Lath al-Muradi from Abu ‘Abdillah (a.s.) who has said the following: “Pride is the gown of Allah and whoever disputes Allah in anything about it, Allah will throw him into the fire.”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

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عَنْهُ عَنْ أَبِيهِ عَنِ الْقَاسِمِ بْنِ عُرْوَةَ عَنْ عَبْدِ اللَّهِ بْنِ بُكَيْرٍ عَنْ زُرَارَةَ عَنْ أَبِي جَعْفَرٍ وَ أَبِي عَبْدِ اللَّهِ ع

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قَالا لَا يَدْخُلُ الْجَنَّةَ مَنْ فِي قَلْبِهِ مِثْقَالُ ذَرَّةٍ مِنْ كِبْرٍ

Read English translationMuhammad Sarwar — attributed by Thaqalayn

6. It is narrated from him (narrator of the Hadith above) from his father from al- Qasim ibn ‘Urwah from ‘Abd Allah ibn Bukayr from Zurara from abu Ja’far and Abu ‘Abdillah (a.s.) who have said the following: “Whoever in his heart may have an amount of arrogance of the size of an atom he will not be able to enter paradise.”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

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عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ مُحَمَّدِ بْنِ عِيسَى عَنْ يُونُسَ عَنْ أَبِي أَيُّوبَ عَنْ مُحَمَّدِ بْنِ مُسْلِمٍ عَنْ أَحَدِهِمَا ع قَالَ:

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لَا يَدْخُلُ الْجَنَّةَ مَنْ كَانَ فِي قَلْبِهِ مِثْقَالُ حَبَّةٍ مِنْ خَرْدَلٍ مِنَ الْكِبْرِ قَالَ فَاسْتَرْجَعْتُ‌ فَقَالَ مَا لَكَ تَسْتَرْجِعُ قُلْتُ لِمَا سَمِعْتُ مِنْكَ فَقَالَ لَيْسَ حَيْثُ تَذْهَبُ إِنَّمَا أَعْنِي الْجُحُودَ إِنَّمَا هُوَ الْجُحُودُ.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

7. Ali ibn Ibrahim has narrated from Muhammad ibn ‘Isa from Yunus from abu Ayyub from Muhammad ibn Muslim from one of them (two Imam) who has said the following: “Whoever has an amount of arrogance in his heart of the size of a mustard seed, he will not be able to enter paradise.” 1 then expressed astonishment saying, ‘To Allah we belong and to Him we return!’ The Imam asked, ‘What has made you astonish?’ I said, ‘I have not heard such Hadith from you.’ The Imam said, ‘It is not the way you have thought. I meant thereby denial and rejection; it (arrogance) is rejection.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

الهوامش · 1

[1]الاسترجاع: أن يقول الإنسان عند المصيبة: انا للّه و إنا إليه راجعون.ص 310

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أَبُو عَلِيٍّ الْأَشْعَرِيُّ عَنْ مُحَمَّدِ بْنِ عَبْدِ الْجَبَّارِ عَنِ ابْنِ فَضَّالٍ عَنْ عَلِيِّ بْنِ عُقْبَةَ عَنْ أَيُّوبَ بْنِ الْحُرِّ عَنْ عَبْدِ الْأَعْلَى عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ:

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الْكِبْرُ أَنْ تَغْمِصَ النَّاسَ وَ تَسْفَهَ الْحَقَ‌.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

8. Abu Ali al-Ash’ari has narrated from Muhammad ibn ‘Abd al-Jabbar from ibn Faddal from Ali ibn ‘Uqbah from Ayyub ibn al-Hurr from ‘Abd al-‘Ala’ from Abu ‘Abdillah (a.s.) who has said the following: “Arrogance is when one belittles the people and calls the truth foolishness.”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

الهوامش · 1

[2]الغمص بالمعجمة ثمّ المهملة: الاحتقار و الاستصغار. و السفه: الجهل و أصله الخفة و الطيش و معنى سفه الحق الاستخفاف به و أن لا يراه على ما هو عليه من الرجحان و الرزانة( فى).ص 310

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مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ عِيسَى عَنْ عَلِيِّ بْنِ الْحَكَمِ عَنْ سَيْفِ بْنِ عَمِيرَةَ عَنْ عَبْدِ الْأَعْلَى بْنِ أَعْيَنَ قَالَ

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قَالَ أَبُو عَبْدِ اللَّهِ ع قَالَ رَسُولُ اللَّهِ ص‌ إِنَّ أَعْظَمَ الْكِبْرِ غَمْصُ الْخَلْقِ وَ سَفَهُ الْحَقِّ قَالَ قُلْتُ وَ مَا غَمْصُ الْخَلْقِ وَ سَفَهُ الْحَقِّ قَالَ يَجْهَلُ الْحَقَّ وَ يَطْعُنُ عَلَى أَهْلِهِ فَمَنْ فَعَلَ ذَلِكَ فَقَدْ نَازَعَ اللَّهَ عَزَّ وَ جَلَّ رِدَاءَهُ.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

9. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad ibn ‘Isa from Ali ibn al-Hakam from Sayf ibn ‘Amirah from ‘Abd al-‘Ala’ ibn ‘A’Yun who has said the following: “Abu ‘Abd Allah (a.s.) has said, ‘The Messenger of Allah has said, “The biggest form of arrogance is to sink (belittle or look down upon) people and consider the truth foolishness.” I (the narrator) then asked, ‘What is to ‘sink’ the people and hoodwink the truth?’ The Imam said, ‘It is ignoring the truth and criticizing the people of truth. Whoever does it has disputed Allah, the Majestic, the Glorious, about His gown.’””

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

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عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنِ ابْنِ بُكَيْرٍ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ:

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إِنَّ فِي جَهَنَّمَ لَوَادِياً لِلْمُتَكَبِّرِينَ يُقَالُ لَهُ سَقَرُ شَكَا إِلَى اللَّهِ عَزَّ وَ جَلَّ شِدَّةَ حَرِّهِ وَ سَأَلَهُ أَنْ يَأْذَنَ لَهُ أَنْ يَتَنَفَّسَ فَتَنَفَّسَ فَأَحْرَقَ جَهَنَّمَ.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

10. Ali ibn Ibrahim has narrated from his father from Ibn Abi ‘Umayr from ibn Bukayr from Abu ‘Abdillah (a.s.) who has said the following: ‘‘In hell there is a valley for the arrogant people and it is called ‘Saqar’. It complained to Allah of excessive heat and asked Him to allow it to breathe. When it took a breath, it burnt (all of) hell.”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

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مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ عِيسَى عَنْ مُحَمَّدِ بْنِ سِنَانٍ عَنْ دَاوُدَ بْنِ فَرْقَدٍ عَنْ أَخِيهِ قَالَ

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سَمِعْتُ أَبَا عَبْدِ اللَّهِ ع يَقُولُ‌ إِنَّ الْمُتَكَبِّرِينَ يُجْعَلُونَ فِي صُوَرِ الذَّرِّ يَتَوَطَّأُهُمُ النَّاسُ حَتَّى يَفْرُغَ اللَّهُ مِنَ الْحِسَابِ.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

11. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad ibn ‘Isa from Muhammad ibn Sinan from Dawud ibn Farqad from his brother who has said the following: “I heard Abu ‘Abdillah (a.s.) saying, ‘The arrogant people will be turned into particles on whom people will walk until Allah will finalize (people’s) accounts.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

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عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ خَالِدٍ عَنْ غَيْرِ وَاحِدٍ عَنْ عَلِيِّ بْنِ أَسْبَاطٍ عَنْ عَمِّهِ يَعْقُوبَ بْنِ سَالِمٍ عَنْ عَبْدِ الْأَعْلَى عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ:

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قُلْتُ لَهُ مَا الْكِبْرُ فَقَالَ أَعْظَمُ الْكِبْرِ أَنْ تَسْفَهَ الْحَقَّ وَ تَغْمِصَ النَّاسَ قُلْتُ وَ مَا سَفَهُ الْحَقِّ قَالَ يَجْهَلُ الْحَقَّ وَ يَطْعُنُ عَلَى أَهْلِهِ.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

12. A number of our people have narrated from Ahmad ibn Muhammad ibn Khalid from more than one person from Ali ibn Asbat from his uncle, Ya’qub ibn Salim from ‘Abd al-‘Ala’ who has said the following: “Once I asked Abu ‘Abdillah (a.s.) ‘What is arrogance?’ The Imam said, ‘The biggest arrogance is to hoodwink the truth and look down upon the people.’ I then asked, ‘What is to hoodwink the truth and belittle the people?’ The Imam said, ‘It is one’s disregarding and ignoring the truth and his criticizing the people of the truth.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

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عَنْهُ عَنْ يَعْقُوبَ بْنِ يَزِيدَ عَنْ مُحَمَّدِ بْنِ عُمَرَ بْنِ يَزِيدَ عَنْ أَبِيهِ قَالَ:

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قُلْتُ لِأَبِي عَبْدِ اللَّهِ ع إِنَّنِي آكُلُ الطَّعَامَ الطَّيِّبَ وَ أَشَمُّ الرِّيحَ الطَّيِّبَةَ وَ أَرْكَبُ الدَّابَّةَ الْفَارِهَةَ وَ يَتْبَعُنِي الْغُلَامُ فَتَرَى فِي هَذَا شَيْئاً مِنَ التَّجَبُّرِ فَلَا أَفْعَلَهُ فَأَطْرَقَ أَبُو عَبْدِ اللَّهِ ع ثُمَّ قَالَ إِنَّمَا الْجَبَّارُ الْمَلْعُونُ مَنْ غَمَصَ النَّاسَ وَ جَهِلَ الْحَقَّ قَالَ عُمَرُ فَقُلْتُ أَمَّا الْحَقُّ فَلَا أَجْهَلُهُ وَ الْغَمْصُ لَا أَدْرِي مَا هُوَ قَالَ مَنْ حَقَّرَ النَّاسَ وَ تَجَبَّرَ عَلَيْهِمْ فَذَلِكَ الْجَبَّارُ.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

13. It is narrated from him (narrator of the Hadith above) from Ya’qub ibn Yazid from Muhammad ibn ‘Umar ibn Yazid from his father who has said the following: “Once, I said to Abu ‘Abdillah (a.s.) ‘I eat good food, use good perfumes, and ride good energetic animals and a young man escorts me. Do you see anything tyrannical in it so I should avoid it? Abu ‘Abd Allah (a.s.) remained quiet for a while. He then said, ‘A condemned tyrant is one who ignores people and disregards the truth.’ ‘Umar has said that he then said, ‘I do not disregard the truth, but ignoring people is not clear for me.’ The Imam said, ‘Tyranny is when one considers people insignificant and acts among them repressively, such person is a tyrant.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

الهوامش · 2

[1]أي نشيطة، حادة، قوية.ص 311

[2]لعل إطراقه و سكوته عليه السلام للاشعار بانها في محل الخطر و ملتزمة للتكبر.ص 311

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مُحَمَّدُ بْنُ جَعْفَرٍ عَنْ مُحَمَّدِ بْنِ عَبْدِ الْحَمِيدِ عَنْ عَاصِمِ بْنِ حُمَيْدٍ عَنْ أَبِي حَمْزَةَ عَنْ أَبِي جَعْفَرٍ ع قَالَ

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قَالَ رَسُولُ اللَّهِ ص‌ ثَلَاثَةٌ لا يُكَلِّمُهُمُ اللَّهُ‌ وَ لا يَنْظُرُ إِلَيْهِمْ‌ يَوْمَ الْقِيامَةِ وَ لا يُزَكِّيهِمْ‌ وَ لَهُمْ عَذابٌ أَلِيمٌ‌ شَيْخٌ زَانٍ وَ مَلِكٌ جَبَّارٌ وَ مُقِلٌّ مُخْتَالٌ‌.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

14. Muhammad ibn Ja’far has narrated from Muhammad ibn ‘Abd al-Hamid from ‘Asim ibn Humayd from abu Hamza from abu Ja’far (a.s.) who has said the following: “The messenger of Allah has said, ‘There are three kinds of people to whom, on the Day of Judgment, Allah will not speak or look to and will not purify them. They will suffer a painful punishment: an old man who fornicates, a tyrant king and an arrogant poor person.”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

الهوامش · 1

[3]أي فقير متكبرص 311

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عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنْ مَرْوَكِ بْنِ عُبَيْدٍ عَمَّنْ حَدَّثَهُ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ:

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إِنَّ يُوسُفَ ع لَمَّا قَدِمَ عَلَيْهِ الشَّيْخُ يَعْقُوبُ ع دَخَلَهُ عِزُّ الْمُلْكِ فَلَمْ يَنْزِلْ إِلَيْهِ فَهَبَطَ جَبْرَئِيلُ ع فَقَالَ يَا يُوسُفُ ابْسُطْ رَاحَتَكَ‌ فَخَرَجَ مِنْهَا نُورٌ سَاطِعٌ فَصَارَ فِي جَوِّ السَّمَاءِ فَقَالَ يُوسُفُ يَا جَبْرَئِيلُ مَا هَذَا النُّورُ الَّذِي خَرَجَ مِنْ رَاحَتِي فَقَالَ نُزِعَتِ النُّبُوَّةُ مِنْ عَقِبِكَ عُقُوبَةً لِمَا لَمْ تَنْزِلْ إِلَى الشَّيْخِ يَعْقُوبَ فَلَا يَكُونُ مِنْ عَقِبِكَ نَبِيٌّ.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

15. A number of our people have narrated from Ahmad ibn Muhammad from Marwak ibn ‘Ubayd from those narrated to him from Abu ‘Abdillah (a.s.) who has said the following: “Joseph, Yusuf, peace be upon him, met his old father, Ya’qub and because of majestic feeling of a king he did not dismount. Jibril (Gabriel) descended to him and said, ‘O Yusuf (look on) your palm.’ A shining light came out and went into the sky. Joseph asked, ‘O Jibril (Gabriel), what was that light that came out of my palm?’ He said, ‘Prophet-hood was removed from your descendents as punishment for not dismounting to the old Ya’qub, thus, there will be no prophet in your descendents.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

الهوامش · 1

[1]الراحة: باطن الكف.ص 312

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عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ بَعْضِ أَصْحَابِهِ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ:

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مَا مِنْ عَبْدٍ إِلَّا وَ فِي رَأْسِهِ حَكَمَةٌ وَ مَلَكٌ يُمْسِكُهَا فَإِذَا تَكَبَّرَ قَالَ لَهُ اتَّضِعْ وَضَعَكَ اللَّهُ‌ فَلَا يَزَالُ أَعْظَمَ النَّاسِ فِي نَفْسِهِ وَ أَصْغَرَ النَّاسِ فِي أَعْيُنِ النَّاسِ وَ إِذَا تَوَاضَعَ رَفَعَهُ اللَّهُ عَزَّ وَ جَلَّ ثُمَّ قَالَ لَهُ انْتَعِشْ نَعَشَكَ اللَّهُ‌ فَلَا يَزَالُ أَصْغَرَ النَّاسِ فِي نَفْسِهِ وَ أَرْفَعَ النَّاسِ فِي أَعْيُنِ النَّاسِ.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

16. Ali ibn Ibrahim has narrated from his father from Ibn Abi ‘Umayr from certain individuals of his people from Abu ‘Abdillah (a.s.) who has said the following: “Every servant (of Allah) has in his head a certain degree of wisdom being held therein by an angel. When he expresses arrogance the angel says, ‘Be humble, may Allah bring you low.’ Thereafter he thinks himself to be the greatest of people but in the eyes of the people he remains the lowest of all. When he behaves humbly, Allah, the Most Majestic, the Most Holy, lifts him up. The angel then says, ‘Be lofty, may Allah grant you dignity.’ He thereafter remains the lowest of all people before his own soul and the most dignified in the eyes of people.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

الهوامش · 3

[3]الحكمة محركة اللجام، ما أحاط بحنكى الفرس من لجامه و فيها العذاران.ص 312

[4]أمر تكوينى أو شرعى( آت).ص 312

[5]أي ارتفع رفعك اللّه.ص 312

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مُحَمَّدُ بْنُ يَحْيَى عَنْ مُحَمَّدِ بْنِ أَحْمَدَ عَنْ بَعْضِ أَصْحَابِهِ عَنِ النَّهْدِيِّ عَنْ يَزِيدَ بْنِ إِسْحَاقَ شَعِرٍ عَنْ عَبْدِ اللَّهِ بْنِ الْمُنْذِرِ عَنْ عَبْدِ اللَّهِ بْنِ بُكَيْرٍ قَالَ

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قَالَ أَبُو عَبْدِ اللَّهِ ع‌ مَا مِنْ أَحَدٍ يَتِيهُ‌ إِلَّا مِنْ ذِلَّةٍ يَجِدُهَا فِي نَفْسِهِ وَ فِي حَدِيثٍ آخَرَ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ مَا مِنْ رَجُلٍ تَكَبَّرَ أَوْ تَجَبَّرَ إِلَّا لِذِلَّةٍ وَجَدَهَا فِي نَفْسِهِ.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

17. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from certain individuals of his people from al-Nahdi from Yazid ibn Ishaq Sha’ar from ‘Abd Allah ibn al-Mudar from ‘Abd Allah ibn Bukayr who has said the following: “Abu ‘Abd Allah (a.s.) has said, ‘No one expresses arrogance but because of lowliness that he feels in his soul.’ In another Hadith Abu ‘Abdillah (a.s.) has said, ‘There is no man who expresses arrogance or tyranny but because of lowliness that he feels in his soul.”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

الهوامش · 2

[6]أي يتكبر.ص 312

[7]« لذلة» اللام لام الصيرورة أي ما يتكبر إلّا أن أداه ذلك إلى الذلة أو الذلة في الدنيا و الآخرة سبب للتكبر لان العزيز عند اللّه لا يتكبر.ص 312