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الکافی- ط الاسلامیة

الكافي- ط الاسلامية

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بَابُ اللَّمَمِ‌

No. ١chapter #1vol. 2 · page 441
alkafi-2983
عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ أَبِي أَيُّوبَ عَنْ مُحَمَّدِ بْنِ مُسْلِمٍ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ:
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قُلْتُ لَهُ أَ رَأَيْتَ قَوْلَ اللَّهِ عَزَّ وَ جَلَّ- الَّذِينَ يَجْتَنِبُونَ كَبائِرَ الْإِثْمِ وَ الْفَواحِشَ إِلَّا اللَّمَمَ‌ قَالَ هُوَ الذَّنْبُ يُلِمُّ بِهِ الرَّجُلُ فَيَمْكُثُ مَا شَاءَ اللَّهُ ثُمَّ يُلِمُّ بِهِ بَعْدُ.

English translationMuhammad Sarwar

1. Ali ibn Ibrahim has narrated from his father from Ibn Abi ‘Umayr from abu Ayyub from Muhammad ibn Muslim who has said the following: “Once I said to Abu ‘Abdillah (a.s.) ‘How do you consider the words of Allah, the Most Majestic, the Most Holy, “. . . those who avoid major sins and indecent acts except al-Lamam (sins committed from time to time). . . .” (53:33) The Imam said, ‘It is the sin that one may commit then stops it, as Allah wills, and then commits it again.”

Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.

Commentary2 available sources

لا يوجد شرح متاح لهذا الحديث.

Hadith gradings

1
  • حسن كالصحيحAllamah Baqir al-MajlisiMirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (11/316)
الهوامش1

[2]النجم: 33. و اللمم مقاربة الذنب كما في المصباح و صغار الذنوب كما في القاموس.ص 441

No. ٢chapter #2vol. 2 · page 441
alkafi-2984
أَبُو عَلِيٍّ الْأَشْعَرِيُّ عَنْ مُحَمَّدِ بْنِ عَبْدِ الْجَبَّارِ عَنْ صَفْوَانَ عَنِ الْعَلَاءِ عَنْ مُحَمَّدِ بْنِ مُسْلِمٍ عَنْ أَحَدِهِمَا ع قَالَ:
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قُلْتُ لَهُ‌ الَّذِينَ يَجْتَنِبُونَ كَبائِرَ الْإِثْمِ وَ الْفَواحِشَ إِلَّا اللَّمَمَ‌ قَالَ الْهَنَةُ بَعْدَ الْهَنَةِ أَيِ الذَّنْبُ بَعْدَ الذَّنْبِ يُلِمُّ بِهِ الْعَبْدُ.

English translationMuhammad Sarwar

2. Abu Ali al-Ash’ari has narrated from Muhammad ibn ‘Abd al-Jabbar from Safwan from al-‘Ala’ from Muhammad ibn Muslim who has said the following: “Once I read the words of Allah, the Most Majestic, the Most Holy, before one of the two Imam (a.s.) . . those who avoid the major sins and indecent acts except the al-Lamam ones . . (53:33) The Imam said, ‘It is a thing after a thing, that is, a sin after a sin that a servant (of Allah) commits.’”

Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.

Commentary2 available sources

لا يوجد شرح متاح لهذا الحديث.

Hadith gradings

1
  • صحيحAllamah Baqir al-MajlisiMirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (11/317)
الهوامش1

[3]قال الجوهريّ: هن على وزن أخ كلمة كناية و معناها شي‌ء و أصله هنو( بفتحتين) تقول:ص 441

alkafi-2985
عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ مُحَمَّدِ بْنِ عِيسَى عَنْ يُونُسَ عَنْ إِسْحَاقَ بْنِ عَمَّارٍ قَالَ
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قَالَ أَبُو عَبْدِ اللَّهِ ع‌ مَا مِنْ مُؤْمِنٍ إِلَّا وَ لَهُ ذَنْبٌ يَهْجُرُهُ زَمَاناً ثُمَّ يُلِمُّ بِهِ وَ ذَلِكَ قَوْلُ اللَّهِ عَزَّ وَ جَلَ‌ إِلَّا اللَّمَمَ‌ وَ سَأَلْتُهُ عَنْ قَوْلِ اللَّهِ عَزَّ وَ جَلَّ- الَّذِينَ يَجْتَنِبُونَ كَبائِرَ الْإِثْمِ وَ الْفَواحِشَ إِلَّا اللَّمَمَ‌ قَالَ الْفَوَاحِشُ الزِّنَى وَ السَّرِقَةُ وَ اللَّمَمُ الرَّجُلُ يُلِمُّ بِالذَّنْبِ فَيَسْتَغْفِرُ اللَّهَ مِنْهُ.

English translationMuhammad Sarwar

3. Ali ibn Ibrahim has narrated from Muhammad ibn ‘Isa from Yunus from Ishaq ibn ‘ Ammar who has said the following: “Abu ‘Abd Allah (a.s.) has said, ‘Every believer may have a sin and he shuns it for a period of time, then he commits it again and this is that which is mentioned in the words of Allah, the Most Majestic, the Most Holy, as ‘Except al-Lamam’ (the sins committed from time to time).’ The narrator has said that I asked the Imam about the words of Allah, the Most Majestic, the Most Holy, ‘. . . those who avoid the major sins and the indecent acts, except the al- Lamam .’ [53:33] The Imam said, ‘Indecent acts are fornication and theft and al-Lamam is that which a man commits, and then pleads before Allah for forgiveness.’”

Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.

Commentary1 available source

الشارح لم يُعِد نصّ الحديث هنا؛ رُبط الشرح بترتيبه داخل الباب.

لا يوجد شرح متاح لهذا الحديث.

الهوامش1

[1]يهجره كينصره أي يتركه. و قيل العموم في هذا الكلام عموم عرفى، كناية عن الكثرة.ص 442

No. ٤chapter #4vol. 2 · page 442
alkafi-2986
عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنِ الْحَارِثِ بْنِ بَهْرَامَ عَنْ عَمْرِو بْنِ جُمَيْعٍ قَالَ
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قَالَ أَبُو عَبْدِ اللَّهِ ع‌ مَنْ جَاءَنَا يَلْتَمِسُ الْفِقْهَ وَ الْقُرْآنَ وَ تَفْسِيرَهُ فَدَعُوهُ وَ مَنْ جَاءَنَا يُبْدِي عَوْرَةً قَدْ سَتَرَهَا اللَّهُ فَنَحُّوهُ فَقَالَ لَهُ رَجُلٌ مِنَ الْقَوْمِ جُعِلْتُ فِدَاكَ وَ اللَّهِ إِنَّنِي لَمُقِيمٌ عَلَى ذَنْبٍ مُنْذُ دَهْرٍ أُرِيدُ أَنْ أَتَحَوَّلَ عَنْهُ إِلَى غَيْرِهِ فَمَا أَقْدِرُ عَلَيْهِ فَقَالَ لَهُ إِنْ كُنْتَ صَادِقاً فَإِنَّ اللَّهَ يُحِبُّكَ وَ مَا يَمْنَعُهُ أَنْ يَنْقُلَكَ مِنْهُ إِلَى غَيْرِهِ إِلَّا لِكَيْ تَخَافَهُ‌.

English translationMuhammad Sarwar

4. Ali ibn Ibrahim has narrated from his father from Ibn Abi ‘Umayr from al-Harith ibn Bahram from ‘Amr ibn Jumay’ who has said the following: “Abu ‘Abd Allah (a.s.) has said, ‘Whoever comes to us seeking to learn Fiqh (laws of Shari’a) and the Holy Quran, allow him to come in. Whoever comes to us to make public what Allah has covered, you must move him away.’ A man from the people then said, ‘May Allah keep my soul in service for your cause, I have been involved in sin for a long time and I want to change to something else but I am not able to do so.’ The Imam said, ‘If you are true, Allah loves you. There is nothing to prevent Him from changing you to something else, it is only as such so that you can be fearing Him.’”

Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.

Commentary2 available sources

لا يوجد شرح متاح لهذا الحديث.

Hadith gradings

1
  • ضعيفAllamah Baqir al-MajlisiMirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (11/318)
الهوامش1

[2]أي لدخلك العجب.ص 442

No. ٥chapter #5vol. 2 · page 442
alkafi-2987
عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنْ حَمَّادِ بْنِ عِيسَى عَنْ حَرِيزٍ عَنْ إِسْحَاقَ بْنِ عَمَّارٍ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ:
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مَا مِنْ ذَنْبٍ إِلَّا وَ قَدْ طُبِعَ عَلَيْهِ عَبْدٌ مُؤْمِنٌ يَهْجُرُهُ الزَّمَانَ ثُمَّ يُلِمُّ بِهِ وَ هُوَ قَوْلُ اللَّهِ عَزَّ وَ جَلَّ- الَّذِينَ يَجْتَنِبُونَ كَبائِرَ الْإِثْمِ وَ الْفَواحِشَ إِلَّا اللَّمَمَ‌ قَالَ اللَّمَّامُ‌ الْعَبْدُ الَّذِي يُلِمُّ الذَّنْبَ بَعْدَ الذَّنْبِ لَيْسَ مِنْ سَلِيقَتِهِ أَيْ مِنْ طَبِيعَتِهِ.

English translationMuhammad Sarwar

5. Ali ibn Ibrahim has narrated from his father from Hammad ibn ‘Isa from (Hariz) from Ishaq ibn ‘Ammar from Abu ‘Abdillah (a.s.) who has said the following: “Any sin that may become imprinted in a believing servant (of Allah) he shuns it for a period of time then commits it again as it is mentioned in the words of Allah, the Most Majestic, the Most Holy, ‘ . . . those who avoid the major sins and the indecent acts except the al-Lamam . . .’ (53:33) The Imam said, ‘One committing al-Lamam, sins often, is he (servant) who commits such sins one after the other and it is not of his normal behavior and nature.’”

Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.

Commentary2 available sources

لا يوجد شرح متاح لهذا الحديث.

Hadith gradings

1
  • حسن موثقAllamah Baqir al-MajlisiMirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (1/319)
الهوامش1

[3]في بعض النسخ‌[ اللمم‌].ص 442

No. ٦chapter #6vol. 2 · page 442
alkafi-2988
عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ وَ عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ سَهْلِ بْنِ زِيَادٍ جَمِيعاً عَنِ ابْنِ مَحْبُوبٍ عَنِ ابْنِ رِئَابٍ قَالَ
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سَمِعْتُ أَبَا عَبْدِ اللَّهِ ع يَقُولُ‌ إِنَّ الْمُؤْمِنَ لَا يَكُونُ سَجِيَّتُهُ الْكَذِبَ وَ الْبُخْلَ وَ الْفُجُورَ وَ رُبَّمَا أَلَمَّ مِنْ ذَلِكَ شَيْئاً لَا يَدُومُ عَلَيْهِ قِيلَ فَيَزْنِي قَالَ نَعَمْ وَ لَكِنْ لَا يُولَدُ لَهُ مِنْ تِلْكَ النُّطْفَةِ.

English translationMuhammad Sarwar

6. Ali ibn Ibrahim has narrated from his father and a number of our people have narrated from Sahl ibn Ziyad all from ibn Mahbub from ibn Ri’ab who has said the following: “I heard Abu ‘Abdillah (a.s.) saying, ‘A believer does not have lying, stinginess or indecent acts as part of his nature and normal behavior, perhaps he may commit certain sins in which he does not continue.’ It was asked, ‘Does he commit fornication?’ The Imam said, ‘Yes, but no child is beggotten from that seed.’”

Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.

Commentary2 available sources

لا يوجد شرح متاح لهذا الحديث.

Hadith gradings

1
  • حسن كالصحيحAllamah Baqir al-MajlisiMirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (11/320)