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الکافی- ط الاسلامیة

الكافي- ط الاسلامية

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بَابُ مَنْ تُكْرَهُ مُجَالَسَتُهُ وَ مُرَافَقَتُهُ‌

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عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ خَالِدٍ عَنْ عَمْرِو بْنِ عُثْمَانَ عَنْ مُحَمَّدِ بْنِ سَالِمٍ الْكِنْدِيِّ عَمَّنْ حَدَّثَهُ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ:

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كَانَ أَمِيرُ الْمُؤْمِنِينَ ع إِذَا صَعِدَ الْمِنْبَرَ قَالَ يَنْبَغِي لِلْمُسْلِمِ أَنْ يَتَجَنَّبَ مُوَاخَاةَ ثَلَاثَةٍ الْمَاجِنِ الْفَاجِرِ وَ الْأَحْمَقِ وَ الْكَذَّابِ فَأَمَّا الْمَاجِنُ الْفَاجِرُ فَيُزَيِّنُ لَكَ فِعْلَهُ وَ يُحِبُّ أَنَّكَ مِثْلُهُ وَ لَا يُعِينُكَ عَلَى أَمْرِ دِينِكَ وَ مَعَادِكَ وَ مُقَارَبَتُهُ جَفَاءٌ وَ قَسْوَةٌ وَ مَدْخَلُهُ وَ مَخْرَجُهُ عَارٌ عَلَيْكَ وَ أَمَّا الْأَحْمَقُ فَإِنَّهُ لَا يُشِيرُ عَلَيْكَ بِخَيْرٍ وَ لَا يُرْجَى لِصَرْفِ السُّوءِ عَنْكَ وَ لَوْ أَجْهَدَ نَفْسَهُ وَ رُبَّمَا أَرَادَ مَنْفَعَتَكَ فَضَرَّكَ فَمَوْتُهُ خَيْرٌ مِنْ حَيَاتِهِ وَ سُكُوتُهُ خَيْرٌ مِنْ نُطْقِهِ وَ بُعْدُهُ خَيْرٌ مِنْ قُرْبِهِ وَ أَمَّا الْكَذَّابُ فَإِنَّهُ لَا يَهْنِئُكَ مَعَهُ عَيْشٌ يَنْقُلُ حَدِيثَكَ وَ يَنْقُلُ إِلَيْكَ الْحَدِيثَ كُلَّمَا أَفْنَى أُحْدُوثَةً مَطَرَهَا بِأُخْرَى مِثْلِهَا حَتَّى إِنَّهُ يُحَدِّثُ بِالصِّدْقِ فَمَا يُصَدَّقُ وَ يُفَرِّقُ بَيْنَ النَّاسِ بِالْعَدَاوَةِ فَيُنْبِتُ السَّخَائِمَ فِي الصُّدُورِ فَاتَّقُوا اللَّهَ عَزَّ وَ جَلَّ وَ انْظُرُوا لِأَنْفُسِكُمْ.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

1. A number of our people have narrated from Ahmad ibn Muhammad ibn Khalid from ‘Amr Aban ibn ‘Uthman ‘Uthman from Muhammad ibn Salim al-Kindy from those whom he has mentioned (in his book) from abu ‘Abd Allah (a.s.) who has said the following: “When Amir al-Mu’minin, Ali ibn abu Talib (a.s.) were to take his place on the pulpit he would say, ‘A Muslim, must avoid friendship with three kinds of people: A bold-faced indecent, an idiot and a liar. A bold-faced- indecent person attempts to make his acts seem attractive to you and loves that you behave like he does. Fie does not assist you in your religious matters and the matters of the hereafter. Closeness to him is injustice, hardheartedness, and his coming and going is disgrace for you. ‘An idiotic person does not indicate anything good for you, nor is there any hope in him to remove any bit of evil from you even if he may try his best. Perhaps he may want to benefit you, instead he only harms you. His death is better than his living, his silence is better than his speaking, and his being at a distance is better than his being nearby. ‘The liar is one with whom you can never have a happy life. Fie carries your words out and others’ words in to you. Whenever he may run out of words he then mixes them with others so much so that even when speaking the truth is not believed and he causes differences among people with animosity to sow envy in the hearts. You must be pious before Allah, the Most Majestic, the Most Floly, and look after your own souls.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

الهوامش · 2

[1]في بعض النسخ‌[ مطها باخرى‌]ص 640

[2]جمع السخيمة و هي الحقد.ص 640

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وَ فِي رِوَايَةِ- عَبْدِ الْأَعْلَى عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ

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قَالَ أَمِيرُ الْمُؤْمِنِينَ ع‌ لَا يَنْبَغِي لِلْمَرْءِ الْمُسْلِمِ أَنْ يُوَاخِيَ الْفَاجِرَ فَإِنَّهُ يُزَيِّنُ لَهُ فِعْلَهُ وَ يُحِبُّ أَنْ يَكُونَ مِثْلَهُ وَ لَا يُعِينُهُ عَلَى أَمْرِ دُنْيَاهُ وَ لَا أَمْرِ مَعَادِهِ وَ مَدْخَلُهُ إِلَيْهِ وَ مَخْرَجُهُ مِنْ عِنْدِهِ شَيْنٌ عَلَيْهِ.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

2. In the Hadith of ‘Abd al-‘Ala’ from Abu ‘Abdillah (a.s.) it is said that Amir al-Mu’minin, Ali ibn abu Talib (a.s.) said: “It is not proper for a Muslim man to become a friend of an indecent person; he tries to make his deeds seem attractive to him and loves that one to behave like him (indecent). He does not assist him in his religious matters or the matters of the hereafter. The coming and going of an indecent person is a disgrace to one.”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

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عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنْ عُثْمَانَ بْنِ عِيسَى عَنْ مُحَمَّدِ بْنِ يُوسُفَ عَنْ مُيَسِّرٍ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ:

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لَا يَنْبَغِي لِلْمَرْءِ الْمُسْلِمِ أَنْ يُوَاخِيَ الْفَاجِرَ وَ لَا الْأَحْمَقَ وَ لَا الْكَذَّابَ.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

3. A number of our people have narrated from Ahmad ibn Muhammad from ‘Uthman ibn ‘Isa from Muhammad ibn Yusuf from Maysir from Abu ‘Abdillah (a.s.) who has said the following: “It is not proper for a Muslim man to become friends with an indecent, an idiot and a liar.”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

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عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ سَهْلِ بْنِ زِيَادٍ عَنْ عَلِيِّ بْنِ أَسْبَاطٍ عَنْ بَعْضِ أَصْحَابِهِ عَنْ أَبِي الْحَسَنِ ع قَالَ:

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قَالَ عِيسَى ابْنُ مَرْيَمَ ع إِنَّ صَاحِبَ الشَّرِّ يُعْدِي‌ وَ قَرِينَ السَّوْءِ يُرْدِي فَانْظُرْ مَنْ تُقَارِنُ.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

4. A number of our people have narrated from Sahl ibn Ziyad from Ali ibn Asbat from certain individuals of his people from Abu al-Hassan (a.s.) who has said the following: “Jesus, son of Mary has said, ‘An evil companion commits injustice and an evil friend brings destruction. Consider who to become friends with.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

الهوامش · 1

[3]أي يظلم صاحبه. وردى كرضى: هلك.ص 640

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مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ وَ مُحَمَّدِ بْنِ الْحُسَيْنِ عَنْ مُحَمَّدِ بْنِ سِنَانٍ عَنْ عَمَّارِ بْنِ مُوسَى قَالَ

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قَالَ أَبُو عَبْدِ اللَّهِ ع‌ يَا عَمَّارُ إِنْ كُنْتَ تُحِبُّ أَنْ تَسْتَتِبَ‌ لَكَ النِّعْمَةُ وَ تَكْمُلَ لَكَ الْمُرُوءَةُ وَ تَصْلُحَ لَكَ الْمَعِيشَةُ فَلَا تُشَارِكِ الْعَبِيدَ وَ السَّفِلَةَ فِي أَمْرِكَ- فَإِنَّكَ إِنِ ائْتَمَنْتَهُمْ خَانُوكَ وَ إِنْ حَدَّثُوكَ كَذَبُوكَ وَ إِنْ نُكِبْتَ خَذَلُوكَ وَ إِنْ وَعَدُوكَ أَخْلَفُوكَ.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

5. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad and Muhammad ibn al-Husayn from Muhammad ibn Sinan from ‘Ammar ibn Musa who has said the following: “Abu ‘Abd Allah (a.s.) once said to me, ‘O ‘Ammar, if you like bounties bring you delight, kindness becomes complete, and the affairs of life well- organized you then should not associate with the slaves and the lowly persons. If you trust them, they betray you, if they speak, they lie to you. If you may suffer a misfortune, they leave you out. If they promise you, they disregard it.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

الهوامش · 1

[4]استتب الأمر أي تهيا و استقام و في بعض النسخ‌[ تستتم‌].ص 640

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قَالَ وَ سَمِعْتُ أَبَا عَبْدِ اللَّهِ ع يَقُولُ‌

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حُبُّ الْأَبْرَارِ لِلْأَبْرَارِ ثَوَابٌ لِلْأَبْرَارِ وَ حُبُّ الْفُجَّارِ لِلْأَبْرَارِ فَضِيلَةٌ لِلْأَبْرَارِ وَ بُغْضُ الْفُجَّارِ لِلْأَبْرَارِ زَيْنٌ لِلْأَبْرَارِ وَ بُغْضُ الْأَبْرَارِ لِلْفُجَّارِ خِزْيٌ عَلَى الْفُجَّارِ.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

6. He has also said, ‘I heard Abu ‘Abdillah (a.s.) saying: “The virtuous ones’ love of other virtuous ones is a rewarding deed for them. Indecent ones loving the virtuous ones is a credit for the virtuous ones. Indecent ones’ hating the virtuous ones beautifies the virtuous ones. Virtuous one’s hating the indecent ones is a loss to the indecent ones.”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

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عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ سَهْلِ بْنِ زِيَادٍ وَ عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ جَمِيعاً عَنْ عَمْرِو بْنِ عُثْمَانَ عَنْ مُحَمَّدِ بْنِ عُذَافِرٍ عَنْ بَعْضِ أَصْحَابِهِمَا عَنْ مُحَمَّدِ بْنِ مُسْلِمٍ وَ أَبِي حَمْزَةَ عَنْ أَبِي عَبْدِ اللَّهِ عَنْ أَبِيهِ ع قَالَ

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قَالَ لِي أَبِي عَلِيُّ بْنُ الْحُسَيْنِ صَلَوَاتُ اللَّهِ عَلَيْهِمَا يَا بُنَيَّ انْظُرْ خَمْسَةً فَلَا تُصَاحِبْهُمْ وَ لَا تُحَادِثْهُمْ وَ لَا تُرَافِقْهُمْ فِي طَرِيقٍ فَقُلْتُ يَا أَبَتِ مَنْ هُمْ عَرِّفْنِيهِمْ قَالَ إِيَّاكَ وَ مُصَاحَبَةَ الْكَذَّابِ فَإِنَّهُ بِمَنْزِلَةِ السَّرَابِ يُقَرِّبُ لَكَ الْبَعِيدَ وَ يُبَعِّدُ لَكَ الْقَرِيبَ وَ إِيَّاكَ وَ مُصَاحَبَةَ الْفَاسِقِ فَإِنَّهُ بَائِعُكَ بِأُكْلَةٍ أَوْ أَقَلَّ مِنْ ذَلِكَ وَ إِيَّاكَ وَ مُصَاحَبَةَ الْبَخِيلِ فَإِنَّهُ يَخْذُلُكَ فِي مَالِهِ أَحْوَجَ مَا تَكُونُ إِلَيْهِ- وَ إِيَّاكَ وَ مُصَاحَبَةَ الْأَحْمَقِ فَإِنَّهُ يُرِيدُ أَنْ يَنْفَعَكَ فَيَضُرُّكَ وَ إِيَّاكَ وَ مُصَاحَبَةَ الْقَاطِعِ لِرَحِمِهِ فَإِنِّي وَجَدْتُهُ مَلْعُوناً فِي كِتَابِ اللَّهِ عَزَّ وَ جَلَّ فِي ثَلَاثَةِ مَوَاضِعَ قَالَ اللَّهُ عَزَّ وَ جَلَّ- فَهَلْ عَسَيْتُمْ إِنْ تَوَلَّيْتُمْ أَنْ تُفْسِدُوا فِي الْأَرْضِ وَ تُقَطِّعُوا أَرْحامَكُمْ‌ أُولئِكَ الَّذِينَ‌ لَعَنَهُمُ اللَّهُ‌ فَأَصَمَّهُمْ‌ وَ أَعْمى‌ أَبْصارَهُمْ‌ وَ قَالَ عَزَّ وَ جَلَّ- الَّذِينَ يَنْقُضُونَ عَهْدَ اللَّهِ‌ مِنْ بَعْدِ مِيثاقِهِ‌ وَ يَقْطَعُونَ ما أَمَرَ اللَّهُ بِهِ أَنْ يُوصَلَ‌ وَ يُفْسِدُونَ فِي الْأَرْضِ‌ أُولئِكَ لَهُمُ اللَّعْنَةُ وَ لَهُمْ سُوءُ الدَّارِ وَ قَالَ فِي الْبَقَرَةِ- الَّذِينَ يَنْقُضُونَ عَهْدَ اللَّهِ مِنْ بَعْدِ مِيثاقِهِ وَ يَقْطَعُونَ ما أَمَرَ اللَّهُ بِهِ أَنْ يُوصَلَ وَ يُفْسِدُونَ فِي الْأَرْضِ أُولئِكَ هُمُ الْخاسِرُونَ‌.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

7. A number of our people have narrated from Sahl ibn Ziyad and Ali ibn Ibrahim has narrated from his father all from ‘Amr ibn ‘Uthman from Muhammad ibn ‘Adhafir from certain individuals of their people from Muhammad ibn Muslim and abu Hamza from abu ‘Abd Allah and his father (a.s.) who has said the following: “My father, Ali ibn al-Husayn (a.s.) once said to me, ‘My son, look for five kinds of people. Do not befriend them, speak to or accompany them on a road.’ 1 then asked, ‘O father, who are they? Define them for me.’ He said, ‘Never befriend a liar; he is like a mirage. He shows what is far very near and what is near, in fact, very far. Never befriend a sinful person; he may sell you for a meal or even less. Never befriend a stingy person; he betrays you in the matter of his property at a time when you need help urgently. Never befriend an idiotic person; he may intend to benefit you, instead he causes you injuries. Never befriend one who has failed to maintain good relations with relatives; I have found him condemned in the book of Allah, the Most Majestic, the Most Holy, in three places. Allah, the Most Majestic, the Most Holy, has said: “If you ignore the commands of Allah, would you then also spread evil in the land and sever the ties of kinship? (47:22) Allah has condemned these people and made them deaf, dumb, and blind.” (47:23) ‘Allah, the Most Majestic, the Most Holy, has said, “Those who disregard their covenant with Allah after He has taken such a pledge from them, who sever the proper relations that Allah has commanded them to establish, and those who spread evil in the land will have Allah’s condemnation instead of reward and will face the most terrible end.” (13:25) ‘Allah, the Most Majestic, the Most Holy, has said, “. . . who break their established covenant with Him and the relations He has commanded to be kept and who spread evil in the land. These are the ones who lose a great deal.”’” (2:27)

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

الهوامش · 3

[1]محمّد ص: 23.ص 641

[2]الرعد: 25ص 641

[3]البقرة: 27ص 641

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عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنْ مُوسَى بْنِ الْقَاسِمِ قَالَ سَمِعْتُ الْمُحَارِبِيَّ يَرْوِي عَنْ أَبِي عَبْدِ اللَّهِ ع عَنْ آبَائِهِ ع قَالَ

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قَالَ رَسُولُ اللَّهِ ص‌ ثَلَاثَةٌ مُجَالَسَتُهُمْ تُمِيتُ الْقَلْبَ الْجُلُوسُ مَعَ الْأَنْذَالِ‌ وَ الْحَدِيثُ مَعَ النِّسَاءِ وَ الْجُلُوسُ مَعَ الْأَغْنِيَاءِ.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

8. A number of our people have narrated from Ahmad ibn Muhammad from Musa ibn al-Qasim who has said the following: “I heard al-Muharibi narrate from Abu ‘Abdillah (a.s.) from his ancestors (a.s.) who has said, ‘The Messenger of Allah has said, “Association with three kinds of people deadens the heart (reason): association with the lowly, speaking to women and sitting with the wealthy.”’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

الهوامش · 1

[4]النذل و النذيل: الخسيس من الناس. و الجمع أنذال.ص 641

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عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنْ بَعْضِ أَصْحَابِهِ عَنْ إِبْرَاهِيمَ بْنِ أَبِي الْبِلَادِ عَمَّنْ ذَكَرَهُ‌ قَالَ

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قَالَ لُقْمَانُ ع لِابْنِهِ‌ يَا بُنَيَّ لَا تَقْتَرِبْ فَتَكُونَ أَبْعَدَ لَكَ وَ لَا تَبْعُدْ فَتُهَانَ‌ كُلُّ دَابَّةٍ تُحِبُّ مِثْلَهَا وَ إِنَّ ابْنَ آدَمَ يُحِبُّ مِثْلَهُ وَ لَا تَنْشُرْ بَزَّكَ إِلَّا عِنْدَ بَاغِيهِ‌ كَمَا لَيْسَ بَيْنَ الذِّئْبِ وَ الْكَبْشِ خُلَّةٌ كَذَلِكَ لَيْسَ بَيْنَ الْبَارِّ وَ الْفَاجِرِ خُلَّةٌ مَنْ يَقْتَرِبْ مِنَ الزِّفْتِ‌ يَعْلَقْ بِهِ بَعْضُهُ كَذَلِكَ مَنْ يُشَارِكِ الْفَاجِرَ يَتَعَلَّمْ مِنْ طُرُقِهِ مَنْ يُحِبَّ الْمِرَاءَ يُشْتَمْ وَ مَنْ يَدْخُلْ مَدَاخِلَ السُّوءِ يُتَّهَمْ وَ مَنْ يُقَارِنْ قَرِينَ السَّوْءِ لَا يَسْلَمْ وَ مَنْ لَا يَمْلِكْ لِسَانَهُ يَنْدَمْ.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

9. Ali ibn Ibrahim has narrated from his father from certain individuals of his people from Ibrahim ibn abu al-Balad from those whom he has mentioned (in his book) who has said the following: “Luqman (mentioned in Chapter 3 1 of the Holy Quran), peace be upon him, said to his son, ‘Do not become very close (to people), lest you become the farthest from them (frequent involvement may cause friction and disturbance) and do not keep very far in total isolation and oblivion. Every moving thing loves its kind and the sons of Adam love their kind. Do not spread your goods when there is demand. Just as there is no friendship between the wolf and the sheep so also there is no friendship between a virtuous person and an evildoer. Whoever moves close to asphalt and tar, it will smear him out so also is association with an evildoer whose manners may spread to his associates. Whoever likes to dispute will be abused. Whoever enters places of evil activities will be accused (of evil doing). Whoever associates with an evildoer will not remain safe. Whoever does not control his tongue will regret.”’

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

الهوامش · 4

[1]كذا مضمرا.ص 642

[2]« لا تقترب» يعنى من الناس بكثرة المخالطة و المعاشرة فيسأموك و يملوك فتكون أبعد من قلوبهم و لا تبعد كل البعد فلم يبالوا بك فتصير مهينا مخذولا و البز بالزاى: المتاع.ص 642

[3]الباغى: الطالب.ص 642

[4]في بعض النسخ‌[ يقرب من الزفت‌] و الزفت بالكسر: القار، المزفت: المطل به.ص 642

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أَبُو عَلِيٍّ الْأَشْعَرِيُّ عَنْ مُحَمَّدِ بْنِ عَبْدِ الْجَبَّارِ عَنِ ابْنِ أَبِي نَجْرَانَ عَنْ عُمَرَ بْنِ يَزِيدَ عَنْ أَبِي عَبْدِ اللَّهِ ع أَنَّهُ قَالَ:

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لَا تَصْحَبُوا أَهْلَ الْبِدَعِ وَ لَا تُجَالِسُوهُمْ فَتَصِيرُوا عِنْدَ النَّاسِ كَوَاحِدٍ مِنْهُمْ قَالَ رَسُولُ اللَّهِ ص الْمَرْءُ عَلَى دِينِ خَلِيلِهِ وَ قَرِينِهِ.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

10. Abu Ali al-Ash’ari has narrated from Muhammad ibn ‘Abd al-Jabbar from ibn abu Najran from ‘Umar ibn Yazid from Abu ‘Abdillah (a.s.) who has said the following: “Do not befriend blasphemers and do not associate with them; people may consider you as one of them. The Messenger of Allah has said, ‘A man follows the religion of his friend and associates.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

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أَبُو عَلِيٍّ الْأَشْعَرِيُّ عَنْ مُحَمَّدِ بْنِ عَبْدِ الْجَبَّارِ عَنِ الْحَجَّالِ عَنْ عَلِيِّ بْنِ يَعْقُوبَ الْهَاشِمِيِّ عَنْ هَارُونَ بْنِ مُسْلِمٍ عَنْ عُبَيْدِ بْنِ زُرَارَةَ قَالَ

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قَالَ أَبُو عَبْدِ اللَّهِ ع‌ إِيَّاكَ وَ مُصَادَقَةَ الْأَحْمَقِ فَإِنَّكَ أَسَرَّ مَا تَكُونُ مِنْ نَاحِيَتِهِ أَقْرَبُ مَا يَكُونُ إِلَى مَسَاءَتِكَ.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

11. Abu Ali al-Ash’ari has narrated from Muhammad ibn ‘Abd al-Jabbar from al- Hajjal from Ali ibn Ya’qub al-Hashimi from Harun ibn Muslim from ‘Ubayd ibn Zurara who has said the following: “Abu ‘Abd Allah (a.s.) has said, ‘Never befriend an idiotic person; the more delightful you may become from his side the closer it will get to your misfortune.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.