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الکافی- ط الاسلامیة

الكافي- ط الاسلامية

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بَابُ التَّحَبُّبِ إِلَى النَّاسِ وَ التَّوَدُّدِ إِلَيْهِمْ‌

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مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ وَ عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ جَمِيعاً عَنِ ابْنِ مَحْبُوبٍ عَنْ هِشَامِ بْنِ سَالِمٍ عَنْ أَبِي بَصِيرٍ عَنْ أَبِي جَعْفَرٍ ع قَالَ:

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إِنَّ أَعْرَابِيّاً مِنْ بَنِي تَمِيمٍ أَتَى النَّبِيَّ ص فَقَالَ لَهُ أَوْصِنِي فَكَانَ مِمَّا أَوْصَاهُ تَحَبَّبْ إِلَى النَّاسِ يُحِبُّوكَ.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

1. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad and Ali ibn Ibrahim has narrated from his father all from ibn Mahbub from Hisham ibn Salim from abu Basir from abu Ja’far (a.s.) who has said the following: “Once an Arab man came to the Holy Prophet and said, ‘Instinct me with good advice.’ Of the good advice to him was: ‘Love people, they will love you.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

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عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ خَالِدٍ عَنْ عُثْمَانَ بْنِ عِيسَى عَنْ سَمَاعَةَ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ:

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مُجَامَلَةُ النَّاسِ ثُلُثُ الْعَقْلِ.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

2. A number of our people have narrated from Ahmad ibn Muhammad ibn Khalid from ‘Uthman ibn ‘Isa from Sama’a from Abu ‘Abdillah (a.s.) who has said the following: “Dealing with people in a graceful manner is one third of (the power) reason.”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

الهوامش · 1

[1]أي المعاملة بالجميل.ص 643

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عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ النَّوْفَلِيِّ عَنِ السَّكُونِيِّ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ

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قَالَ رَسُولُ اللَّهِ ص‌ ثَلَاثٌ يُصْفِينَ وُدَّ الْمَرْءِ لِأَخِيهِ الْمُسْلِمِ يَلْقَاهُ بِالْبِشْرِ إِذَا لَقِيَهُ وَ يُوَسِّعُ لَهُ فِي الْمَجْلِسِ إِذَا جَلَسَ إِلَيْهِ وَ يَدْعُوهُ بِأَحَبِّ الْأَسْمَاءِ إِلَيْهِ.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

3. Ali ibn Ibrahim has narrated from his father from al-Nawfali from al-Sakuni from Abu ‘Abdillah (a.s.) who has said the following: “The Messenger of Allah has said, ‘Three things purify a Muslim’s love for his brother (in belief): meeting him in a cheerful manner, preparing for him a seat if he wants to sit down in a gathering, and calling him by his names that he loves most.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

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وَ بِهَذَا الْإِسْنَادِ قَالَ

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قَالَ رَسُولُ اللَّهِ ص‌ التَّوَدُّدُ إِلَى النَّاسِ نِصْفُ الْعَقْلِ.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

4. Through the same chain of narrators it is narrated from Abu ‘Abdillah (a.s.) who has said the following: “The Messenger of Allah has said, ‘Showing that one loves people is half (the power) of reason.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

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عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ سَهْلِ بْنِ زِيَادٍ عَنْ عَلِيِّ بْنِ حَسَّانَ عَنْ مُوسَى بْنِ بَكْرٍ عَنْ أَبِي الْحَسَنِ ع قَالَ:

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التَّوَدُّدُ إِلَى النَّاسِ نِصْفُ الْعَقْلِ.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

5. A number of our people have narrated from Sahl ibn Ziyad from Ali ibn Hassan from Musa ibn Bakr from abu al-Hassan (a.s.) who has said the following: “Showing that one loves people is one half (the power) of reason.”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

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مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ عِيسَى عَنْ مُحَمَّدِ بْنِ سِنَانٍ عَنْ حُذَيْفَةَ بْنِ مَنْصُورٍ قَالَ

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سَمِعْتُ أَبَا عَبْدِ اللَّهِ ع يَقُولُ‌ مَنْ كَفَّ يَدَهُ عَنِ النَّاسِ فَإِنَّمَا يَكُفُّ عَنْهُمْ يَداً وَاحِدَةً وَ يَكُفُّونَ عَنْهُ أَيْدِياً كَثِيرَةً.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

6. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad ibn ‘Isa from Muhammad ibn Sinan from Hudhayfah ibn Mansur who has said the following: “I heard Abu ‘Abdillah (a.s.) saying, ‘Whoever holds his hands off the people has held back only one hand, however, they will hold many hands off of him.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

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عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ خَالِدٍ عَنْ بَعْضِ أَصْحَابِهِ عَنْ صَالِحِ بْنِ عُقْبَةَ عَنْ سُلَيْمَانَ بْنِ زِيَادٍ التَّمِيمِيِّ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ

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قَالَ الْحَسَنُ بْنُ عَلِيٍّ ع‌ الْقَرِيبُ مَنْ قَرَّبَتْهُ الْمَوَدَّةُ وَ إِنْ بَعُدَ نَسَبُهُ وَ الْبَعِيدُ مَنْ بَعَّدَتْهُ الْمَوَدَّةُ وَ إِنْ قَرُبَ نَسَبُهُ لَا شَيْ‌ءَ أَقْرَبُ إِلَى شَيْ‌ءٍ مِنْ يَدٍ إِلَى جَسَدٍ وَ إِنَّ الْيَدَ تَغُلُّ فَتُقْطَعُ وَ تُقْطَعُ فَتُحْسَمُ‌.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

7. A number of our people have narrated from Ahmad ibn Muhammad ibn Khalid from certain individuals of his people from Salih ibn ‘Aqabah from Sulayman ibn Ziyad al-Tamimi from Abu ‘Abdillah (a.s.) who has said the following: “Al-Hassan ibn Ali (a.s.) has said, ‘A person close to another person is one whom love has brought so close even though his lineage is far remote. A person far away is one whom love has distanced a part even though his lineage is near and close. There is nothing so close to another thing than the hands to the body, but when it becomes disloyal it is cut off and when it is cut off the body’s blood is held back from flowing out.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

الهوامش · 1

[2]في النهاية الغلول: الخيانة في المغنم و السرقة من الغنيمة و كل من خان في شي‌ء خفية فقد غل و سمى غلولا لان الأيدي فيها مغلولة مجعول فيها غل. و قال حسمه أي قطع الدم عنه بالكى و منه الحديث: أنه أتى بسارق فقال: اقطعوه ثمّ احسموه أي اقطعوا يده ثمّ اكووها لينقطع الدم منها و لعلّ المراد بالتشبيه مجرد التنبيه على أنّه لا اعتماد على قرب القريب فانه قد يبعد أو من حيث أن يد السارق عدوه، خائنة لصاحبها فمع غاية القرب تقطع و يحسم موضعها لئلا يعود او يحفظ الدم لمودته بالحسم أو المعنى الإنسان عدو يده فيصير سببا لقطعه.ص 643