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الکافی- ط الاسلامیة

الكافي- ط الاسلامية

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بَابُ حَدِّ الْوَجْهِ الَّذِي يُغْسَلُ وَ الذِّرَاعَيْنِ وَ كَيْفَ يُغْسَلُ‌

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عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ وَ مُحَمَّدُ بْنُ إِسْمَاعِيلَ عَنِ الْفَضْلِ بْنِ شَاذَانَ جَمِيعاً عَنْ حَمَّادِ بْنِ عِيسَى عَنْ حَرِيزٍ عَنْ زُرَارَةَ قَالَ:

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قُلْتُ لَهُ أَخْبِرْنِي عَنْ حَدِّ الْوَجْهِ الَّذِي يَنْبَغِي لَهُ أَنْ يُوَضَّأَ الَّذِي قَالَ اللَّهُ عَزَّ وَ جَلَّ فَقَالَ الْوَجْهُ الَّذِي أَمَرَ اللَّهُ تَعَالَى بِغَسْلِهِ الَّذِي لَا يَنْبَغِي لِأَحَدٍ أَنْ يَزِيدَ عَلَيْهِ وَ لَا يَنْقُصَ مِنْهُ إِنْ زَادَ عَلَيْهِ لَمْ يُؤْجَرْ وَ إِنْ نَقَصَ مِنْهُ أَثِمَ مَا دَارَتْ عَلَيْهِ السَّبَّابَةُ وَ الْوُسْطَى وَ الْإِبْهَامُ مِنْ قُصَاصِ الرَّأْسِ إِلَى الذَّقَنِ وَ مَا جَرَتْ عَلَيْهِ الْإِصْبَعَانِ مِنَ الْوَجْهِ مُسْتَدِيراً فَهُوَ مِنَ الْوَجْهِ وَ مَا سِوَى ذَلِكَ فَلَيْسَ مِنَ الْوَجْهِ قُلْتُ الصُّدْغُ لَيْسَ مِنَ الْوَجْهِ قَالَ لَا.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

1. Ali ibn Ibrahim has narrated from his father and Muhammad ibn ’Isma‘il from af-Fadf ibn Shadhan all from Hammad ibn ‘Isa from Hariz from Zurarah who has said the following: “I once asked him (the Imam) about the limits of the face that must be washed for Wudu’ about which Allah, most Majestic, most Glorious, has also spoken. He (the Imam) said, ‘The face which Allah, most High, has commanded to wash to the limits of which no one has permission for addition or reduction; for addition one cannot receive any reward and for reduction one commits a sin. That limit is the area of the face which one’s forefinger, middle finger and thumb cover in width and in depth from the hairline on the forehead down to one’s chin and the area of the face over which the two fingers (middle finger and thumb) pass downward is of the face, besides this is not of the face.’ I (the narrator) then said, ‘Is the temple not of the face?’ He (the Imam) said, ‘No, it is not (part) of the face.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

الهوامش · 1

[1]في الوافي: القصاص: منتهى منابت شعر الرأس من مقدمه و مؤخره و المراد هنا المقدم و المستفاد من هذا الحديث أن كلّا من طول الوجه و عرضه شي‌ء واحد و هو ما اشتمل عليه الاصبعان عند دورانهما بمعنى أن الخط المتوهم من القصاص إلى طرف الذقن- و هو الذي يشتمل عليه الاصبعان غالبا- إذا ثبت وسطه و أدير على نفسه حتّى يحصل شبه دائرة فذلك القدر الذي يجب غسله و قد ذهب فهم هذا المعنى عن متأخرى أصحابنا سوى شيخنا المدقق بهاء الدين محمّد العاملى- طاب ثراه- فان اللّه أعطاه حق فهمه كما أعطاه فهم معنى الكعب. و الصدغ هو المنخفض بين أعلى الاذن و طرف الحاجب و في الفقيه‌[ ص 11]« ما دارت الوسطى و الإبهام» بدون ذكر السبابة و هو افصح.ص 28

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مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ وَ مُحَمَّدِ بْنِ الْحُسَيْنِ عَنْ صَفْوَانَ عَنِ الْعَلَاءِ عَنْ مُحَمَّدِ بْنِ مُسْلِمٍ عَنْ أَحَدِهِمَا ع قَالَ:

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سَأَلْتُهُ عَنِ الرَّجُلِ يَتَوَضَّأُ أَ يُبَطِّنُ لِحْيَتَهُ قَالَ لَا.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

2. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad and Muhammad ibn al-Husayn from Safwan from al-‘Ala’ from Muhammad ibn Muslim who has said the following: “I asked one of the two Imam, ‘Alayhim al-Salam, about a man who takes Wudu’, ‘Is he required to wash inside his beard?’ He (the Imam) replied, ‘No, he is not required to do so.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

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مُحَمَّدُ بْنُ يَحْيَى عَنْ عَبْدِ اللَّهِ بْنِ مُحَمَّدِ بْنِ عِيسَى عَنْ أَبِيهِ عَنِ ابْنِ الْمُغِيرَةِ عَنِ السَّكُونِيِّ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ

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قَالَ رَسُولُ اللَّهِ ص‌ لَا تَضْرِبُوا وُجُوهَكُمْ بِالْمَاءِ ضَرْباً إِذَا تَوَضَّأْتُمْ وَ لَكِنْ شُنُّوا الْمَاءَ شَنّاً.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

3. Muhammad ibn Yahya has narrated from ‘Abd Allah ibn Muhammad ibn ‘Isa from his father from ibn al-Mughirah from al-Sakuniy who has said the following: “Abu ‘Abd Allah (a.s.), has said, ‘The Messenger of Allah has said, “Do not strike water against your face when taking Wudu’. Allow the water to flow over your face.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

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عَلِيُّ بْنُ مُحَمَّدٍ عَنْ سَهْلِ بْنِ زِيَادٍ عَنْ إِسْمَاعِيلَ بْنِ مِهْرَانَ قَالَ:

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كَتَبْتُ إِلَى الرِّضَا ع أَسْأَلُهُ عَنْ حَدِّ الْوَجْهِ فَكَتَبَ مِنْ أَوَّلِ الشَّعْرِ إِلَى آخِرِ الْوَجْهِ وَ كَذَلِكَ الْجَبِينَيْنِ.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

4. Ali ibn Muhammad has narrated from Sahl ibn Ziyad from ’Isma‘il ibn Mehran who has said the following: “I wrote to al-Rida (a.s.), and asked him about the limits of the area of the face. He wrote this back to me, ‘It is from the hairline down to the end and (beginning of) both brows.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

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مُحَمَّدُ بْنُ الْحَسَنِ وَ غَيْرُهُ عَنْ سَهْلِ بْنِ زِيَادٍ عَنْ عَلِيِّ بْنِ الْحَكَمِ عَنِ الْهَيْثَمِ بْنِ عُرْوَةَ التَّمِيمِيِّ قَالَ:

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سَأَلْتُ أَبَا عَبْدِ اللَّهِ ع عَنْ قَوْلِ اللَّهِ عَزَّ وَ جَلَّ- فَاغْسِلُوا وُجُوهَكُمْ وَ أَيْدِيَكُمْ إِلَى الْمَرافِقِ‌ فَقُلْتُ هَكَذَا وَ مَسَحْتُ مِنْ ظَهْرِ كَفِّي إِلَى الْمِرْفَقِ فَقَالَ لَيْسَ هَكَذَا تَنْزِيلُهَا إِنَّمَا هِيَ فَاغْسِلُوا وُجُوهَكُمْ وَ أَيْدِيَكُمْ مِنَ الْمَرَافِقِ‌ ثُمَّ أَمَرَّ يَدَهُ مِنْ مِرْفَقِهِ إِلَى أَصَابِعِهِ.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

5. Muhammad ibn al-Hassan and others have narrated from Sahl ibn Ziyad from Ali ibn al-Hakam from al-Haytham ibn ‘Urwah al- Tamimiy who has said the following: “I once asked abu ‘Abd Allah (a.s.), about the words of Allah, the most Majestic, most Glorious, ‘. . . wash your faces and hands to the elbow. . .’ and I passed my hand over my hand to my elbow asking, ‘Should I wash in this manner?’ He (the Imam) said, ‘It is not revealed for that manner. It is only “wash your faces and hands to the elbow’” He (the Imam) passed his hand over his elbow toward his fingers.”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

الهوامش · 1

[2]يعني أن تنزيلها بيان المغسول دون الغسل.( فى) و يمكن أن تكون قراءتهم عليهم السلام هكذا.ص 28

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عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَخِيهِ إِسْحَاقَ بْنِ إِبْرَاهِيمَ عَنْ مُحَمَّدِ بْنِ إِسْمَاعِيلَ بْنِ‌ بَزِيعٍ عَنْ أَبِي الْحَسَنِ الرِّضَا ع قَالَ:

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فَرَضَ اللَّهُ عَلَى النِّسَاءِ فِي الْوُضُوءِ لِلصَّلَاةِ أَنْ يَبْتَدِئْنَ بِبَاطِنِ أَذْرُعِهِنَّ وَ فِي الرِّجَالِ بِظَاهِرِ الذِّرَاعِ.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

6. Ali ibn Ibrahim has narrated from his brother Ishaq ibn Ibrahim from Muhammad ibn ’Isma‘il ibn Bazi‘ who has said the following: “Abu al-Hassan, al-Rida (a.s.), has said, ‘In the case of women about Wudu’ for Salah (prayer), Allah has made it obligatory in washing their hands to pour water over the interior side of their forearm and for men to pour water over the exterior side of their forearms.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

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عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي نَجْرَانَ عَنْ عَاصِمِ بْنِ حُمَيْدٍ عَنْ مُحَمَّدِ بْنِ مُسْلِمٍ عَنْ أَبِي جَعْفَرٍ ع قَالَ:

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سَأَلْتُهُ عَنِ الْأَقْطَعِ الْيَدِ وَ الرِّجْلِ قَالَ يَغْسِلُهُمَا.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

7. Ali ibn Ibrahim has narrated from his father from ibn abu Najran from ‘Asim ibn Humayd from Muhammad ibn Muslim who has said the following: “I once, asked Abu Ja’far (a.s.), about rules of Wudu’ in the case of a cut-off hand or leg. He (the Imam) said, ‘One must wash them.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

الهوامش · 1

[1]قوله:« قال: يغسلهما» يحتمل أن يكون المراد السؤال عن اليد و الرجل المقطوعين المنفصلين عن البدن هل يجب غسل الميت فيهما و يكون الجواب الامر بتغسيلهما غسل الميت فذكر الحديث في هذا الباب غير مناسب( الحبل المتين).ص 29

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وَ عَنْهُ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ رِفَاعَةَ وَ مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنِ الْحَسَنِ بْنِ عَلِيٍّ عَنْ رِفَاعَةَ قَالَ:

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سَأَلْتُ أَبَا عَبْدِ اللَّهِ ع عَنِ الْأَقْطَعِ قَالَ يَغْسِلُ مَا قُطِعَ مِنْهُ.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

8. It is a narration from him (narrator of the previous Hadith) by his father from Ibn Abi ‘Umayr from Rifa‘ah and Muhammad ibn Yahya from Ahmad ibn Muhammad from al-Hassan ibn Ali from Rifa‘ah, who has said the following: “I once asked abu ‘Abd Allah (a.s.), about a cut-off hand for Wudu’. He (the Imam) said, ‘One must wash the cut-off part.”’

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

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مُحَمَّدُ بْنُ يَحْيَى عَنِ الْعَمْرَكِيِّ عَنْ عَلِيِّ بْنِ جَعْفَرٍ عَنْ أَخِيهِ مُوسَى بْنِ جَعْفَرٍ ع قَالَ:

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سَأَلْتُهُ عَنْ رَجُلٍ قُطِعَتْ يَدُهُ مِنَ الْمِرْفَقِ كَيْفَ يَتَوَضَّأُ قَالَ يَغْسِلُ مَا بَقِيَ مِنْ عَضُدِهِ.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

9. Muhammad ibn Yahya has narrated from al-‘Amrakiy from Ali ibn Ja‘far who has said the following: “I asked my brother, Musa ibn Ja‘far (a.s.), about a man whose hand is cut off from the elbow. How he should take Wudu’? He (the Imam) said, ‘He must wash what is left of his arm.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

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مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنِ ابْنِ فَضَّالٍ عَنِ ابْنِ بُكَيْرٍ عَنْ زُرَارَةَ قَالَ:

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سَأَلْتُ أَبَا جَعْفَرٍ ع أَنَّ أُنَاساً يَقُولُونَ إِنَّ بَطْنَ الْأُذُنَيْنِ مِنَ الْوَجْهِ وَ ظَهْرَهُمَا مِنَ الرَّأْسِ فَقَالَ لَيْسَ عَلَيْهِمَا غَسْلٌ وَ لَا مَسْحٌ.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

10. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from ibn Faddal from ibn Bukayr from Zurarah who has said the following: “I once said to abu Ja’far (a.s.), ‘There are people who say that the inside of ears is (part) of the face and their outside is (part) of the head.’ He (the Imam) said, ‘There is no washing or wiping for them.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.