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الکافی- ط الاسلامیة

الكافي- ط الاسلامية

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بَابٌ فِي كَمْ يُعَادُ الْمَرِيضُ وَ قَدْرِ مَا يَجْلِسُ عِنْدَهُ وَ تَمَامِ الْعِيَادَةِ

No. ١chapter #1vol. 3 · page 117
alkafi-4258
عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ سَهْلِ بْنِ زِيَادٍ عَنْ عَلِيِّ بْنِ أَسْبَاطٍ عَنْ بَعْضِ أَصْحَابِهِ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ:
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لَا عِيَادَةَ فِي وَجَعِ الْعَيْنِ وَ لَا تَكُونُ عِيَادَةٌ فِي أَقَلَّ مِنْ ثَلَاثَةِ أَيَّامٍ فَإِذَا وَجَبَتْ فَيَوْمٌ وَ يَوْمٌ لَا فَإِذَا طَالَتِ الْعِلَّةُ تُرِكَ الْمَرِيضُ وَ عِيَالَهُ.

English translationMuhammad Sarwar

1. A number of our people have narrated from Sahl ibn Ziyad from Ali ibn Asbat from certain persons of his people who have said the following: “Abu ‘Abd Allah (a.s.), has said that visit is not necessary for one’s illness of eyes, also not before every three days, unless needed in which case it should take place with a one-day interval in between. If an illness prolongs, then the patient is left in the care of his family.”

Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.

Commentary1 available source

لا يوجد شرح متاح لهذا الحديث.

Hadith gradings

1
  • ضعيف على المشهورAllamah Baqir al-MajlisiMirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (3/270)
No. ٢chapter #2vol. 3 · pages 117-118
alkafi-4259
عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنْ عَبْدِ اللَّهِ بْنِ الْمُغِيرَةِ عَنْ عَبْدِ اللَّهِ بْنِ سِنَانٍ‌ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ:
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الْعِيَادَةُ قَدْرَ فُوَاقِ نَاقَةٍ أَوْ حَلْبِ نَاقَةٍ.

English translationMuhammad Sarwar

2. Ali ibn Ibrahim has narrated from his father from ’Abd Allah ibn al-Mughirah from ’Abd Allah ibn Sinan who has said the following: “Abu ‘Abd Allah (a.s.), has said that duration of visiting a patient is as long as a baby- camel is given the chance to suckle the mother during milking the camel or as long as it takes to milk a camel.”

Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.

Commentary1 available source

الشارح لم يُعِد نصّ الحديث هنا؛ رُبط الشرح بترتيبه داخل الباب.

لا يوجد شرح متاح لهذا الحديث.

Hadith gradings

1
  • حسنAllamah Baqir al-MajlisiMirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (3/270)
No. ٣chapter #3vol. 3 · page 118
alkafi-4260
مُحَمَّدُ بْنُ يَحْيَى عَنْ مُوسَى بْنِ الْحَسَنِ عَنِ الْفَضْلِ بْنِ عَامِرٍ أَبِي الْعَبَّاسِ عَنْ مُوسَى بْنِ الْقَاسِمِ قَالَ حَدَّثَنِي أَبُو زَيْدٍ قَالَ أَخْبَرَنِي مَوْلًى لِجَعْفَرِ بْنِ مُحَمَّدٍ ع قَالَ:
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مَرِضَ بَعْضُ مَوَالِيهِ فَخَرَجْنَا إِلَيْهِ نَعُودُهُ وَ نَحْنُ عِدَّةٌ مِنْ مَوَالِي جَعْفَرٍ فَاسْتَقْبَلَنَا جَعْفَرٌ ع فِي بَعْضِ الطَّرِيقِ فَقَالَ لَنَا أَيْنَ تُرِيدُونَ فَقُلْنَا نُرِيدُ فُلَاناً نَعُودُهُ فَقَالَ لَنَا قِفُوا فَوَقَفْنَا فَقَالَ مَعَ أَحَدِكُمْ تُفَّاحَةٌ أَوْ سَفَرْجَلَةٌ أَوْ أُتْرُجَّةٌ أَوْ لَعْقَةٌ مِنْ طِيبٍ أَوْ قِطْعَةٌ مِنْ عُودِ بَخُورٍ فَقُلْنَا مَا مَعَنَا شَيْ‌ءٌ مِنْ هَذَا فَقَالَ أَ مَا تَعْلَمُونَ أَنَّ الْمَرِيضَ يَسْتَرِيحُ إِلَى كُلِّ مَا أُدْخِلَ بِهِ عَلَيْهِ.

English translationMuhammad Sarwar

3. Muhammad ibn Yahya has narrated from Musa ibn al-Hassan from al-Fadl ibn ‘Amir abu al-‘Abbass from Musa ibn al-Qasim who has said that abu Zayd said to me the following: “A servant of Ja‘far ibn Muhammad (a.s.), informed me that once one of the followers of the Imam became ill and we went to visit him. We were a group of the followers of Ja‘far ibn Muhammad (a.s.). He (the Imam) met us at a distance on the way and asked, ‘Where are you going?’ We replied, ‘We like to visit so and so patient.’ He said, ‘Wait.’ We waited. He asked, ‘Is there with any of you some apple, pears, peaches or a measure of perfumes or fragrance like ‘Ud or bakhur?’ We replied, ‘We do not have any such things with us.’ The Imam then said, ‘You should know that a patient feels relieved when something is presented to him.’”

Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.

Commentary1 available source

لا يوجد شرح متاح لهذا الحديث.

Hadith gradings

1
  • مجهولAllamah Baqir al-MajlisiMirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (3/271)
الهوامش2

[2]اللعقة- بالضم- اسم ما تأخذه الملعقة. و- بالفتح- المرة الواحدة.( الصحاح)ص 118

[3]لعل وضع يده على ذراعه عند الدعاء، قال في الدروس: و يضع العائد يده على ذراع المريض و يدعو له.( آت). و النوك- بالضم و الفتح-: الحمق، نوك- كفرح- نواكة و نواكا و نوكا- محركة- و استنوك و هو أنوك و مستنوك و الجمع نوكى و نوك- كسكرى و هوج-، و امرأة نوكاء.( القاموس)ص 118

No. ٤chapter #4vol. 3 · page 118
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عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ سَهْلِ بْنِ زِيَادٍ عَنْ مُحَمَّدِ بْنِ سُلَيْمَانَ عَنْ مُوسَى بْنِ قَادِمٍ عَنْ رَجُلٍ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ:
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تَمَامُ الْعِيَادَةِ لِلْمَرِيضِ أَنْ تَضَعَ يَدَكَ عَلَى ذِرَاعِهِ وَ تُعَجِّلَ الْقِيَامَ مِنْ عِنْدِهِ فَإِنَّ عِيَادَةَ النَّوْكَى أَشَدُّ عَلَى الْمَرِيضِ مِنْ وَجَعِهِ.

English translationMuhammad Sarwar

4. A number of our people have narrated from Sahl ibn Ziyad from Muhammad ibn Sulayman from Musa ibn Qadim from a man who has said the following: “Abu ‘Abd Allah (a.s.), has said that visiting of a patient is complete upon placing your hand over his arm (praying) and standing up quickly to leave; an unwise visiting of a patient is harder for him than the pain due to illness.”

Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.

Commentary1 available source

لا يوجد شرح متاح لهذا الحديث.

No. ٥chapter #5vol. 3 · page 118
alkafi-4262
حُمَيْدُ بْنُ زِيَادٍ عَنِ الْحَسَنِ بْنِ مُحَمَّدٍ عَنْ سَمَاعَةَ عَنْ غَيْرِ وَاحِدٍ عَنْ أَبَانٍ عَنْ أَبِي يَحْيَى قَالَ
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قَالَ أَبُو عَبْدِ اللَّهِ ع‌ تَمَامُ الْعِيَادَةِ أَنْ تَضَعَ يَدَكَ عَلَى الْمَرِيضِ إِذَا دَخَلْتَ عَلَيْهِ.

English translationMuhammad Sarwar

5. Humayd ibn Ziyad narrated from al-Hassan ibn Muhammad from Sama‘ah from more than one person from Aban from abu Yahya who has said the following: “Abu ‘Abd Allah (a.s.), has said, ‘Visit of a patient is complete when you place your hand on him when you meet him.’”

Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.

Commentary1 available source

لا يوجد شرح متاح لهذا الحديث.

Hadith gradings

1
  • مجهولAllamah Baqir al-MajlisiMirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (3/272)
No. ٦chapter #6vol. 3 · pages 118-119
alkafi-4263
عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ هَارُونَ بْنِ مُسْلِمٍ عَنْ مَسْعَدَةَ بْنِ صَدَقَةَ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ
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إِنَّ أَمِيرَ الْمُؤْمِنِينَ ص قَالَ: إِنَّ مِنْ أَعْظَمِ الْعُوَّادِ أَجْراً عِنْدَ اللَّهِ عَزَّ وَ جَلَّ لَمَنْ إِذَا عَادَ أَخَاهُ خَفَّفَ الْجُلُوسَ إِلَّا أَنْ يَكُونَ الْمَرِيضُ يُحِبُّ ذَلِكَ‌ وَ يُرِيدُهُ وَ يَسْأَلُهُ ذَلِكَ وَ قَالَ ع مِنْ تَمَامِ الْعِيَادَةِ أَنْ يَضَعَ الْعَائِدُ إِحْدَى يَدَيْهِ عَلَى الْأُخْرَى أَوْ عَلَى جَبْهَتِهِ‌.

English translationMuhammad Sarwar

6. Ali ibn Ibrahim has narrated from Harun ibn Muslim from Mas’adah ibn Sadaqah who has said the following: “Abu ‘Abd Allah (a.s.), has said that ’Amir al-Mu’minin (a.s.), has said, ‘Of the visitors who receive the greatest reward from Allah, the Majestic, the Glorious, is one whose visiting time is short, unless the patient likes otherwise and asks him to stay for a longer time.’ He has also said, ‘A visit is complete when one places his hand over the other hand or upon his forehead (as an expression of concern).”’

Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.

Commentary1 available source

الشارح لم يُعِد نصّ الحديث هنا؛ رُبط الشرح بترتيبه داخل الباب.

لا يوجد شرح متاح لهذا الحديث.

الهوامش1

[1]قال المجلسيّ- رحمه اللّه-: كأن هذا على سبيل التمثيل و المراد اظهار الحزن و التأسف على مرضه فان هذان الفعلان متعارفان بين الناس لاظهار الحزن و التحسر، و ارجاع ضميرى يديه و جبهته إلى المريض بعيد جدا.ص 119