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الکافی- ط الاسلامیة

الكافي- ط الاسلامية

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بَابُ إِذَا عَسُرَ عَلَى الْمَيِّتِ الْمَوْتُ وَ اشْتَدَّ عَلَيْهِ النَّزْعُ‌

No. ١chapter #1vol. 3 · page 125
alkafi-4286
عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنِ الْحُسَيْنِ بْنِ عُثْمَانَ عَنْ ذَرِيحٍ قَالَ
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سَمِعْتُ أَبَا عَبْدِ اللَّهِ ع يَقُولُ قَالَ عَلِيُّ بْنُ الْحُسَيْنِ ع‌ إِنَّ أَبَا سَعِيدٍ الْخُدْرِيَّ كَانَ مِنْ أَصْحَابِ رَسُولِ اللَّهِ ص وَ كَانَ مُسْتَقِيماً فَنَزَعَ ثَلَاثَةَ أَيَّامٍ فَغَسَّلَهُ‌ أَهْلُهُ ثُمَّ حُمِلَ إِلَى مُصَلَّاهُ فَمَاتَ فِيهِ.

English translationMuhammad Sarwar

1. Ali has narrated from his father from Ibn Abi ‘Umayr from al-Husayn ibn ‘Uthman from Darih who has said the following: “I heard abu ’Abd Allah (a.s.), say, ‘Ali ibn al-Husayn (a.s.), has said, “Abu Sa’eed al-Khudriy, one of the companions of the Messenger of Allah, was a straightforward person. He remained in dying condition for three days. His people gave him a bath and carried him to the place where he would say his prayers; then he died.’””

Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.

Commentary1 available source

لا يوجد شرح متاح لهذا الحديث.

Hadith gradings

1
  • حسنAllamah Baqir al-MajlisiMirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (13/281)
الهوامش1

[3]الظاهر أن التغسيل ليس غسل الميت بل المراد اما الغسل من النجاسات أو غسل استحب لذلك و لم يذكره الاصحاب.( آت)ص 125

No. ٢chapter #2vol. 3 · page 125
alkafi-4287
مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنِ الْحُسَيْنِ بْنِ سَعِيدٍ عَنِ النَّضْرِ بْنِ سُوَيْدٍ عَنْ عَبْدِ اللَّهِ بْنِ سِنَانٍ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ:
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إِذَا عَسُرَ عَلَى الْمَيِّتِ مَوْتُهُ وَ نَزْعُهُ قُرِّبَ إِلَى مُصَلَّاهُ الَّذِي كَانَ يُصَلِّي فِيهِ.

English translationMuhammad Sarwar

2. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from al-Husayn ibn Sa‘id from al-Nadr ibn Suwayd from ‘Abd Allah ibn Sinan who has said the following: “Abu ‘Abdullah (a.s.), has said that if dying and separation of body and soul becomes difficult for one, he should be placed where he would perform his Salah (prayer).”

Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.

Commentary1 available source

لا يوجد شرح متاح لهذا الحديث.

Hadith gradings

1
  • صحيحAllamah Baqir al-MajlisiMirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (13/282)
No. ٣chapter #3vol. 3 · page 126
alkafi-4288
عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنْ حَمَّادٍ عَنْ حَرِيزٍ عَنْ زُرَارَةَ قَالَ:
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إِذَا اشْتَدَّتْ عَلَيْهِ النَّزْعُ فَضَعْهُ فِي مُصَلَّاهُ الَّذِي كَانَ يُصَلِّي فِيهِ أَوْ عَلَيْهِ.

English translationMuhammad Sarwar

3. Ali has narrated from his father from Hammad from Hariz from Zurarah who has said the following: “He (the Imam) (a.s.), has said, ‘If dying becomes difficult for a person, you should place him in the place where he would perform his prayer.’”

Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.

Commentary1 available source

لا يوجد شرح متاح لهذا الحديث.

Hadith gradings

1
  • حسنAllamah Baqir al-MajlisiMirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (13/282)
No. ٤chapter #4vol. 3 · page 126
alkafi-4289
الْحُسَيْنُ بْنُ مُحَمَّدٍ عَنْ مُعَلَّى بْنِ مُحَمَّدٍ عَنِ الْوَشَّاءِ عَنْ أَبَانٍ عَنْ لَيْثٍ الْمُرَادِيِّ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ
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قَالَ: إِنَّ أَبَا سَعِيدٍ الْخُدْرِيَّ قَدْ رَزَقَهُ اللَّهُ هَذَا الرَّأْيَ وَ إِنَّهُ قَدِ اشْتَدَّ نَزْعُهُ فَقَالَ احْمِلُونِي إِلَى مُصَلَّايَ فَحَمَلُوهُ فَلَمْ يَلْبَثْ أَنْ هَلَكَ.

English translationMuhammad Sarwar

4. Al-Husayn ibn Muhammad has narrated from Mu‘alla’ ibn Muhammad from al-Washsha’ from Aban from Layth al-Muradiy who has said the following: “Abu ‘Abdullah (a.s.), has said that abu Sa’eed al-Khudriy, a person of God-given good point, faced difficulties when dying. He asked his people to place him where he would perform his prayers and when they did as they were told, he died shortly thereafter.”

Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.

Commentary1 available source

لا يوجد شرح متاح لهذا الحديث.

Hadith gradings

1
  • ضعيف على المشهورAllamah Baqir al-MajlisiMirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (13/282)
No. ٥chapter #5vol. 3 · page 126
alkafi-4290
مُحَمَّدُ بْنُ يَحْيَى عَنْ مُوسَى بْنِ الْحَسَنِ عَنْ سُلَيْمَانَ الْجَعْفَرِيِّ قَالَ:
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رَأَيْتُ أَبَا الْحَسَنِ يَقُولُ لِابْنِهِ الْقَاسِمِ‌ قُمْ يَا بُنَيَّ فَاقْرَأْ عِنْدَ رَأْسِ أَخِيكَ- وَ الصَّافَّاتِ صَفًّا حَتَّى تَسْتَتِمَّهَا فَقَرَأَ فَلَمَّا بَلَغَ- أَ هُمْ أَشَدُّ خَلْقاً أَمْ مَنْ خَلَقْنا قَضَى الْفَتَى فَلَمَّا سُجِّيَ‌ وَ خَرَجُوا أَقْبَلَ عَلَيْهِ يَعْقُوبُ بْنُ جَعْفَرٍ فَقَالَ لَهُ كُنَّا نَعْهَدُ الْمَيِّتَ إِذَا نُزِلَ بِهِ‌ يُقْرَأُ عِنْدَهُ‌ يس. وَ الْقُرْآنِ الْحَكِيمِ‌ وَ صِرْتَ تَأْمُرُنَا بِالصَّافَّاتِ فَقَالَ يَا بُنَيَّ لَمْ يُقْرَأْ عِندَ مَكْرُوبٍ مِنْ مَوْتٍ قَطُّ إِلَّا عَجَّلَ اللَّهُ رَاحَتَهُ.

English translationMuhammad Sarwar

5. Muhammad ibn Yahya has narrated from Musa ibn al-Hassan from Sulayman al-Jafariy who has said the following: “I heard abu al-Hassan (a.s.), say to his son al-Qasim, ‘ Son, stand up and recite Surah thirty-seven (of the Holy Quran), near the head of your brother, to the end.’ Al-Qasim began to recite, when he reached the passage, ‘Is their creation more powerful or those whom We have created’ (37:11) the young man passed away. When his body was prepared for burial they came out and Ya’qub ibn Ja’far turned to him (the Imam) saying, ‘ We would rather recite Surah 36 and now you command us to recite Surah 37.’ The Imam said, “ Son, if one facing distress in dying condition recites it, Allah expedites relief for him.’”

Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.

Commentary1 available source

لا يوجد شرح متاح لهذا الحديث.

Hadith gradings

1
  • صحيحAllamah Baqir al-MajlisiMirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (13/282)
الهوامش3

[2]المراد بابى الحسن الكاظم عليه السلام و ابنه القاسم هو أخو الرضا عليه السلام من أمه كما ذكره المفيد- رحمه اللّه-.ص 126

[3]في الصحاح: سجيت الميت تسجية إذا مددت عليه ثوبا.ص 126

[4]أي إذا حضره الموت. و في بعض النسخ‌[ إذا نزل به الموت‌] فهو على البناء للفاعل، ثم اعلم ان تخصيص الصافّات لتعجيل الفرج لا ينافى استحباب قراءة« يس» عند الميت و إن كان أكثر الاخبار الواردة في ذلك عاميّة و يؤيده العمومات الواردة في بركة القرآن مطلقا و عند تلك الحالة.( آت)ص 126