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الکافی- ط الاسلامیة

الكافي- ط الاسلامية

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بَابُ كَرَاهِيَةِ أَنْ يُقَصَّ مِنَ الْمَيِّتِ ظُفُرٌ أَوْ شَعْرٌ

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عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ بَعْضِ أَصْحَابِهِ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ:

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لَا يُمَسُّ مِنَ الْمَيِّتِ شَعْرٌ وَ لَا ظُفُرٌ وَ إِنْ سَقَطَ مِنْهُ شَيْ‌ءٌ فَاجْعَلْهُ فِي كَفَنِهِ.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

1. Ali ibn Ibrahim has narrated from his father from Ibn Abi ‘Umayr from certain persons of his people who has said the following: “Abu ’Abd Allah (a.s.), has said, ‘Nothing of the hairs or nails of a deceased is touched and if any of such things fall off, you must place them in his shroud.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

الهوامش · 1

[3]قال شيخنا البهائى في الحبل المتين ص 62: ما تضمنه من النهى عن مس شعر الميت و ظفره محمول عند الاكثر على الكراهة.ص 155

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عَنْهُ عَنْ أَبِيهِ عَنْ عَبْدِ اللَّهِ بْنِ الْمُغِيرَةِ عَنْ غِيَاثٍ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ:

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كَرِهَ أَمِيرُ الْمُؤْمِنِينَ ص أَنْ تُحْلَقَ عَانَةُ الْمَيِّتِ إِذَا غُسِّلَ أَوْ يُقَلَّمَ لَهُ ظُفُرٌ أَوْ يُجَزَّ لَهُ شَعْرٌ.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

2. It is a narration from him (narrator of previous Hadith) by his father from ‘Abd Allah ibn al-Mughirah from Ghiyath who has said the following: “Abu ‘Abd Allah (a.s.), has stated this Hadith. ‘’Amir al-Mu’minin (a.s.), has said that it is detestable to shave a dead persons’ pubic hair, when giving Ghusl (bath), cut his nails or trim his hairs.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

الهوامش · 1

[2]قال الصدوقان و أكثر الاصحاب: وجب غسلها ما لم يطرح في القبر و قرضها بعده و هو حسن و نقل عن الشيخ انه اطلق وجوب قرض المحل كما هو ظاهر هذا الخبر و لا يعد القول بالتخيير قبل الدفن و تعيين القرض بعده.( آت)ص 156

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عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ سَهْلِ بْنِ زِيَادٍ عَنِ ابْنِ مَحْبُوبٍ عَنْ إِبْرَاهِيمَ بْنِ مِهْزَمٍ عَنْ طَلْحَةَ بْنِ زَيْدٍ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ:

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كُرِهَ أَنْ يُقَصَّ مِنَ الْمَيِّتِ ظُفُرٌ أَوْ يُقَصَّ لَهُ شَعْرٌ أَوْ تُحْلَقَ لَهُ عَانَةٌ أَوْ يُغَمَّضَ لَهُ مَفْصِلٌ‌.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

3. A number of our people have narrated from Sahl ibn Ziyad from ibn Mahbub from ‘Abd al-Rahman ibn Mahziyar from Talhah ibn Zayd who has said the following: “Abu ‘Abd Allah (a.s.), has said, ‘Cutting the fingernails of a dead person, trimming hairs or shaving pubic hairs or softening body joints are detested matters.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

الهوامش · 1

[1]نقل في المعتبر على استحباب تليين الأصابع قبل الغسل الإجماع و قيل بالمنع لهذا الخبر و نزله الشيخ على ما بعد الغسل و يمكن حمله على ما إذا كان بعنف.( آت)ص 156

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حُمَيْدُ بْنُ زِيَادٍ عَنِ الْحَسَنِ بْنِ مُحَمَّدٍ الْكِنْدِيِّ عَنْ أَحْمَدَ بْنِ الْحَسَنِ الْمِيثَمِيِّ عَنْ أَبَانِ بْنِ عُثْمَانَ عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي عَبْدِ اللَّهِ قَالَ:

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سَأَلْتُ أَبَا عَبْدِ اللَّهِ ع عَنِ الْمَيِّتِ يَكُونُ عَلَيْهِ الشَّعْرُ فَيُحْلَقُ عَنْهُ أَوْ يُقَلَّمُ قَالَ لَا يُمَسُّ مِنْهُ شَيْ‌ءٌ اغْسِلْهُ وَ ادْفِنْهُ.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

4. Humayd ibn Ziyad has narrated from al-Hassan ibn Muhammad al-Kindiy from Ahmad ibn al-Hassan al-Mithamiy from Aban ibn ‘Uthman from ‘Abd al-Rahman ibn abu ‘Abd Allah who has said the following: “I once asked abu ‘Abd Allah (a.s.), about the case of a dead person whose body has hairs if it is required to shave or trim them. He (the Imam) said, ‘Nothing as such must be touched. Just give him Ghusl (bath) and bury.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.