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الکافی- ط الاسلامیة

الكافي- ط الاسلامية

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بَابُ مَا يُسْجَدُ عَلَيْهِ وَ مَا يُكْرَهُ‌

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مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ عِيسَى عَنْ مُحَمَّدِ بْنِ خَالِدٍ وَ الْحُسَيْنِ بْنِ سَعِيدٍ عَنِ الْقَاسِمِ بْنِ عُرْوَةَ عَنْ أَبِي الْعَبَّاسِ الْفَضْلِ بْنِ عَبْدِ الْمَلِكِ قَالَ

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قَالَ أَبُو عَبْدِ اللَّهِ ع‌ لَا تَسْجُدْ إِلَّا عَلَى الْأَرْضِ أَوْ مَا أَنْبَتَتِ الْأَرْضُ إِلَّا الْقُطْنَ وَ الْكَتَّانَ.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

1. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad ibn ‘Isa from Muhammad ibn Khalid and al-Husayn ibn Sa‘id from al-Qasim ibn ‘Urwah from abu al-‘Abbas al-Fadl ibn “Abd al-Malik who has said the following: “Abu ‘Abd Allah (a.s.), has said, ‘You must not perform Sujud (prostration) on anything except earth or on what grows from earth except cotton and linen.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

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عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ وَ مُحَمَّدُ بْنُ إِسْمَاعِيلَ عَنِ الْفَضْلِ بْنِ شَاذَانَ جَمِيعاً عَنْ حَمَّادِ بْنِ عِيسَى عَنْ زُرَارَةَ عَنْ أَبِي جَعْفَرٍ ع قَالَ:

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قُلْتُ لَهُ أَسْجُدُ عَلَى الزِّفْتِ يَعْنِي الْقِيرَ فَقَالَ لَا وَ لَا عَلَى الثَّوْبِ الْكُرْسُفِ وَ لَا عَلَى الصُّوفِ وَ لَا عَلَى شَيْ‌ءٍ مِنَ الْحَيَوَانِ وَ لَا عَلَى طَعَامٍ وَ لَا عَلَى شَيْ‌ءٍ مِنْ ثِمَارِ الْأَرْضِ وَ لَا عَلَى شَيْ‌ءٍ مِنَ الرِّيَاشِ‌.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

2. Ali ibn Ibrahim has narrated from his father from and Muhammad ibn ’Isma‘il from al-Fadl ibn Shadhan all from Hammad ibn ‘Isa from Zurarah who has said the following: “I once asked abu Ja‘far (a.s.), ‘Can I perform Sajdah (prostration) on asphalt? He (the Imam) said, ‘No, also not on cotton, wool, anything from animals, food, fruits of earth and not on anything of clothing.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

الهوامش · 1

[3]الزفت- بالكسر-: القار، و هو القير. و الرياش جمع ريش و هو لباس الزينة.( فى)ص 330

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مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنِ الْحَسَنِ بْنِ مَحْبُوبٍ قَالَ:

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سَأَلْتُ أَبَا الْحَسَنِ ع عَنِ الْجِصِّ يُوقَدُ عَلَيْهِ بِالْعَذِرَةِ وَ عِظَامِ الْمَوْتَى ثُمَّ يُجَصَّصُ بِهِ الْمَسْجِدُ أَ يُسْجَدُ عَلَيْهِ فَكَتَبَ ع إِلَيَّ بِخَطِّهِ إِنَّ الْمَاءَ وَ النَّارَ قَدْ طَهَّرَاهُ‌.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

3. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from al-Hassan ibn Mahbub who has said the following: “I once asked abu al-Hassan (a.s.), about lime which is fired with feces (dung) and bones of dead animals, then is used in the construction of Masjid. Is performing Sajdah (prostration) permissible on it?’ He (the Imam) wrote with his own hand writing, ‘Water and fire have cleansed it.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

الهوامش · 1

[4]أي نظفاه لانه لم يكن نجسا شرعا بل و لا عرفا فان عظام الموتى او العذرة إذا توقد تحت حجر الجص و إن كن نجسا أو متنجسا لم يؤثرن في الجص حتّى يكون نجسا. و في الخبر اشعار بان الجص يجوز السجود عليه و قد مال إليه بعض الفقهاء.ص 330

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مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنْ مُحَمَّدِ بْنِ سِنَانٍ عَنِ ابْنِ مُسْكَانَ عَنِ الْحَلَبِيِّ قَالَ

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قَالَ أَبُو عَبْدِ اللَّهِ ع‌ دَعَا أَبِي بِالْخُمْرَةِ فَأُبْطِأَتْ عَلَيْهِ فَأَخَذَ كَفّاً مِنْ حَصًى فَجَعَلَهُ عَلَى الْبِسَاطِ ثُمَّ سَجَدَ.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

4. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from Muhammad ibn Sinan from ibn Muskan from al-Halabiy who has said the following: “Abu ‘Abd Allah (a.s.), has said, ‘Once my father asked for a prayer mat but I was not fast enough, so he took a handful of pebbles, placed them on the furnishing and performed Sajdah (prostration) on them.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

الهوامش · 1

[1]الخمرة: سجادة كالحصير الصغير تعمل من سعف النخل و غيرها.ص 331

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عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ عُمَرَ بْنِ أُذَيْنَةَ عَنِ الْفُضَيْلِ بْنِ يَسَارٍ وَ بُرَيْدِ بْنِ مُعَاوِيَةَ عَنْ أَحَدِهِمَا ع قَالَ:

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لَا بَأْسَ بِالْقِيَامِ عَلَى الْمُصَلَّى مِنَ الشَّعْرِ وَ الصُّوفِ إِذَا كَانَ يَسْجُدُ عَلَى الْأَرْضِ فَإِنْ كَانَ مِنْ نَبَاتِ الْأَرْضِ فَلَا بَأْسَ بِالْقِيَامِ عَلَيْهِ وَ السُّجُودِ عَلَيْهِ.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

5. Ali ibn Ibrahim has narrated from his father from Ibn Abi ‘Umayr from ‘Umar ibn ’Udhaynah from Fudayl ibn Yasar and Burayd ibn Mu‘awiyah who has said the following: “One of the two Imam, ‘Alayhim al-Salam, has said, ‘It is not harmful to stand on a prayer mat made of hairs and wool if one performs Sajdah (prostration) on earth, but if it is of the plants of earth, it is not harmful to stand on it and perform Sajdah (prostration) on it.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

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أَحْمَدُ بْنُ إِدْرِيسَ وَ غَيْرُهُ عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنْ عَلِيِّ بْنِ إِسْمَاعِيلَ عَنْ مُحَمَّدِ بْنِ عَمْرِو بْنِ سَعِيدٍ عَنْ أَبِي الْحَسَنِ الرِّضَا ص قَالَ:

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لَا تَسْجُدْ عَلَى الْقِيرِ وَ لَا عَلَى الصَّارُوجِ.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

6. Ahmad ibn Idris and others have narrated Ahmad ibn Muhammad from Ali ibn ’Isma‘il from Muhammad ibn ‘Umar ibn Sa‘id who has said the following: “Abu al-Hassan (a.s.), has said, ‘You must not perform Sajdah (prostration) on graves and on a mix of lime and construction compound.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

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عَلِيُّ بْنُ مُحَمَّدٍ وَ غَيْرُهُ عَنْ سَهْلِ بْنِ زِيَادٍ عَنْ عَلِيِّ بْنِ الرَّيَّانِ قَالَ:

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كَتَبَ بَعْضُ أَصْحَابِنَا إِلَيْهِ بِيَدِ إِبْرَاهِيمَ بْنِ عُقْبَةَ يَسْأَلُهُ يَعْنِي أَبَا جَعْفَرٍ ع عَنِ الصَّلَاةِ عَلَى الْخُمْرَةِ الْمَدَنِيَّةِ فَكَتَبَ صَلِّ فِيهَا مَا كَانَ مَعْمُولًا بِخُيُوطَةٍ وَ لَا تُصَلِّ عَلَى مَا كَانَ مَعْمُولًا بِسُيُورَةٍ قَالَ فَتَوَقَّفَ أَصْحَابُنَا فَأَنْشَدْتُهُمْ بَيْتَ شِعْرٍ لِتَأَبَّطَ شَرّاً الْعَدْوَانِيِ‌ كَأَنَّهَا خُيُوطَةُ مَارِيٍّ تُغَارُ وَ تُفْتَلُ‌ وَ مَارِيٌّ كَانَ رَجُلًا حَبَّالًا كَانَ يَعْمَلُ الْخُيُوطَ.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

7. Ali ibn Muhammad and others have narrated from Sahl ibn Ziyad from Ali ibn Rayyan who has said the following: “Certain ones of our people once wrote to him (the Imam) through Ibrahim ibn ‘Uqbah, asking abu Ja‘far (a.s.), about performing Salah (prayer) on prayer mats made in al-Madinah. He (the Imam) wrote in answer, ‘You can perform Salah (prayer) on what is made with threads but not on that which is made with leather stripes.’ Our people were not clear about the meaning of ‘thread’ and ‘stripe’, so I presented a line of poem by Taabbata Sharran (name of a person) that said, ‘As if they are threads of Mariy which are twisted and attached.’ Mariy was a weaving man who worked with ropes and twines.

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

الهوامش · 1

[2]السيور: جمع السير- بالفتح- و هو ما يقد من الجلد و لعلّ توقفهم لمكان التاء في الخيوطة و السيورة فانها غير معهودة، فانشد البيت ليستشهد لهم على صحتها. و تأبط شرا اسم شاعر و في التهذيب الفهمى مكان العدوانى و قوله:« تغار» من اغرت الحبل أي فتلته فهو مغار و يقال: حبل شديد الفتل فالعطف تفسيرى و لعلّ النهى عن الصلاة على الخمرة المعمولة بالسيور مع أنها مستورة فيها بالنبات و لا يقع عليها السجود انما هو لأن عامليها لا يحترزون عن الميتة أو يزعمون أن دباغها طهورها.( فى) أقول: تمام المصراع الأول على ما في هامش بعض النسخ:« و اطوى على الخمص الحوايا كانها خيوطة مارى تغار و تفتل».ص 331

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مُحَمَّدُ بْنُ يَحْيَى بِإِسْنَادِهِ قَالَ

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قَالَ أَبُو عَبْدِ اللَّهِ ع‌ السُّجُودُ عَلَى الْأَرْضِ فَرِيضَةٌ وَ عَلَى الْخُمْرَةِ سُنَّةٌ.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

8. Muhammad ibn Yahya has narrated through the chain of narrators has said the following: “Abu ’Abd Allah (a.s.), has said, ’Performing Sujud (prostration) on earth is obligatory and on a prayer mat is a tradition.”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

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عَلِيُّ بْنُ مُحَمَّدٍ عَنْ سَهْلِ بْنِ زِيَادٍ عَنْ مُحَمَّدِ بْنِ الْوَلِيدِ عَنْ يُونُسَ بْنِ يَعْقُوبَ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ:

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لَا تَسْجُدْ عَلَى الذَّهَبِ وَ لَا عَلَى الْفِضَّةِ.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

9. Ahmad ibn Muhammad from Sahl ibn Ziyad from Muhammad ibn al-Walid from Yunus from Ya’qub who has said the following: “Abu ’Abd Allah (a.s.), has said, ‘You must not perform Sajdah (prostration) on gold or on silver.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

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عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنْ مُحَمَّدِ بْنِ يَحْيَى عَنْ غِيَاثِ بْنِ إِبْرَاهِيمَ عَنْ جَعْفَرٍ عَنْ أَبِيهِ عَنْ عَلِيٍّ ع قَالَ:

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لَا يَسْجُدُ الرَّجُلُ عَلَى شَيْ‌ءٍ لَيْسَ عَلَيْهِ سَائِرُ جَسَدِهِ‌.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

10. Ali ibn Ibrahim has narrated from his father from Muhammad ibn Yahya from Ghiyath ibn Ibrahim who has said the following: “Ja’far (a.s.), has narrated from his father from Ali (a.s.), who have said, ‘One must not perform Sajdah (prostration) on an item on which none of the parts of his body rests.’” (According to Arabic footnote this Hadith is because of Taqiyah)

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

الهوامش · 1

[1]حمل على التقية لموافقته لبعض العامّة كما قاله الشيخ- رحمه اللّه- في التهذيب.ص 332

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أَحْمَدُ بْنُ مُحَمَّدٍ عَنِ الْحُسَيْنِ بْنِ سَعِيدٍ عَنْ فَضَالَةَ عَنْ أَبَانٍ عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي عَبْدِ اللَّهِ عَنْ حُمْرَانَ عَنْ أَحَدِهِمَا ع قَالَ:

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كَانَ أَبِي ع يُصَلِّي عَلَى الْخُمْرَةِ يَجْعَلُهَا عَلَى الطِّنْفِسَةِ وَ يَسْجُدُ عَلَيْهَا فَإِذَا لَمْ تَكُنْ خُمْرَةٌ جُعِلَ حَصًى عَلَى الطِّنْفِسَةِ حَيْثُ يَسْجُدُ.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

11. Ahmad ibn Muhammad has narrated from al-Husayn ibn Sa’id from Fadalah from Aban from ‘Abd al-Rahman ibn abu ‘Abd Allah from Humran from who has said the following: “One of the two Imam, (abu Ja’far or abu ‘Abd Allah), ‘Alayhim al-Salam, has said, ’My father would perform Sajdah (prostration) on a prayer mat. He would place it on Tanfash (carpet) and perform Sajdah (prostration) on it. If there was no prayer mat, he placed pebbles on Tanfash and performed Sajdah (prostration) on it.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

الهوامش · 1

[2]الطنفسة- بتثليث الطاء و الفاء-: بساط له خمل.ص 332

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مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنِ الْحُسَيْنِ بْنِ سَعِيدٍ عَنْ فَضَالَةَ عَنْ جَمِيلِ بْنِ دَرَّاجٍ عَنْ أَبِي عَبْدِ اللَّهِ ع

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أَنَّهُ كَرِهَ أَنْ يُسْجَدَ عَلَى قِرْطَاسٍ عَلَيْهِ كِتَابَةٌ.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

12. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from al-Husayn ibn Sa‘id from Fadalah from Jamil ibn Darraj who has said the following: “Abu ‘Abd Allah (a.s.), disliked performing Sajdah (prostration) on a piece of paper with writing on it.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

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مُحَمَّدُ بْنُ يَحْيَى عَنِ الْعَمْرَكِيِّ النَّيْسَابُورِيِّ عَنْ عَلِيِّ بْنِ جَعْفَرٍ عَنْ أَخِيهِ مُوسَى بْنِ جَعْفَرٍ ع قَالَ:

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سَأَلْتُهُ عَنِ الرَّجُلِ يُصَلِّي عَلَى الرَّطْبَةِ النَّابِتَةِ قَالَ فَقَالَ إِذَا أَلْصَقَ جَبْهَتَهُ بِالْأَرْضِ فَلَا بَأْسَ وَ عَنِ الْحَشِيشِ النَّابِتِ الثَّيِّلِ‌ وَ هُوَ يُصِيبُ أَرْضاً جَدَداً قَالَ لَا بَأْسَ.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

13. Muhammad ibn Yahya has narrated from al-‘Amrakiy al-Naysaburiy from Ali ibn Ja’far from his brother Musa ibn Ja‘far, ‘Alayhim al-Salam, has said the following: “I once asked him (the Imam) (a.s.), about a man who performs Sajdah (prostration) on wet growing items. He (the Imam) said, ‘If your forehead touches the ground it is not harmful.’ I asked about stationary grass on the ground and dry leaves while he touches the ground. He (the Imam) said, ‘It is not harmful.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

الهوامش · 1

[3]لعل المراد بالصاق الجبهة بالارض تمكينها من الرطبة بحيث تستقر عليها. و الثيّل- ككيّس:ص 332

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مُحَمَّدُ بْنُ يَحْيَى عَنْ مُحَمَّدِ بْنِ الْحُسَيْنِ أَنَّ بَعْضَ أَصْحَابِنَا كَتَبَ إِلَى أَبِي الْحَسَنِ الْمَاضِي ع‌ يَسْأَلُهُ عَنِ الصَّلَاةِ عَلَى الزُّجَاجِ قَالَ

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فَلَمَّا نَفَذَ كِتَابِي إِلَيْهِ تَفَكَّرْتُ وَ قُلْتُ هُوَ مِمَّا أَنْبَتَتِ الْأَرْضُ وَ مَا كَانَ لِي أَنْ أَسْأَلَهُ عَنْهُ قَالَ فَكَتَبَ إِلَيَّ لَا تُصَلِّ عَلَى الزُّجَاجِ وَ إِنْ حَدَّثَتْكَ نَفْسُكَ أَنَّهُ مِمَّا أَنْبَتَتِ الْأَرْضُ وَ لَكِنَّهُ مِنَ الْمِلْحِ وَ الرَّمْلِ وَ هُمَا مَمْسُوخَانِ‌.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

14. Muhammad ibn Yahya has narrated from Muhammad ibn al-Husayn who has said the following: “Certain ones of our people wrote to abu al-Hassan, the previous one (a.s.), asking about Salah (prayer) on glass. He has said that when my letter finished I thought and said to myself that it is something that grows from earth, so I do not need to write and ask him (the Imam). He (the Imam) wrote to me, ‘You must not perform Salah (prayer) on glass even though your soul has spoken to you that it is of what earth grows. However, it is from salt and sand and they both are metamorphosed.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

الهوامش · 1

[4]يعني حولت صورتاهما و لم يبقيا على صرافتهما.( فى)ص 332