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الکافی- ط الاسلامیة

الكافي- ط الاسلامية

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بَابٌ نَادِرٌ

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عَلِيُّ بْنُ مُحَمَّدٍ عَنْ صَالِحِ بْنِ أَبِي حَمَّادٍ عَنِ ابْنِ سِنَانٍ عَنْ حُذَيْفَةَ بْنِ مَنْصُورٍ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ:

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شَهْرُ رَمَضَانَ ثَلَاثُونَ يَوْماً لَا يَنْقُصُ أَبَداً. - وَ عَنْهُ عَنِ الْحَسَنِ بْنِ الْحُسَيْنِ عَنِ ابْنِ سِنَانٍ عَنْ حُذَيْفَةَ مِثْلَهُ‌.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

1. Ali ibn Muhammad has narrated from Salih ibn abu Hammad from ibn Sinan from Hudhayfah ibn Mansur who has said the following: “Abu ‘ Abd Allah (a.s.), has said, ‘The month of Ramadan is thirty days and it never is less.”’ (Fatwa best explains this Hadith, however according to science, a lunar (synodic) month is 29 days, 12 hours, and approximately 44 minutes) It is narrated from him (narrator of previous Hadith) from al-Hassan ibn al-Husayn from ibn Sinan from Hudhayfah a similar Hadith.

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

الهوامش · 3

[1]اختلف الاصحاب في الرؤية قبل الزوال و المشهور أنّها لليلة المستقبلة و نقل السيّد- رحمه اللّه- القول بانها لليلة الماضية و قال في المختلف الأقرب اعتبار ذلك في الصوم دون الفطر.( آت) اقول المراد بالسيّد- صاحب المدارك.ص 78

[3]السندان كلاهما ضعيفان بمحمّد بن سنان و صالح بن أبي حماد.ص 78

[4]يأتي الكلام فيه في آخر الباب.ص 78

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عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ سَهْلِ بْنِ زِيَادٍ عَنْ مُحَمَّدِ بْنِ إِسْمَاعِيلَ عَنْ بَعْضِ أَصْحَابِهِ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ:

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إِنَّ اللَّهَ تَبَارَكَ وَ تَعَالَى خَلَقَ الدُّنْيَا فِي سِتَّةِ أَيَّامٍ‌ ثُمَّ اخْتَزَلَهَا عَنْ أَيَّامِ السَّنَةِ وَ السَّنَةُ ثَلَاثُمِائَةٍ وَ أَرْبَعٌ وَ خَمْسُونَ يَوْماً- شَعْبَانُ لَا يَتِمُ‌ أَبَداً رَمَضَانُ لَا يَنْقُصُ وَ اللَّهِ أَبَداً وَ لَا تَكُونُ فَرِيضَةٌ نَاقِصَةً إِنَّ اللَّهَ عَزَّ وَ جَلَّ يَقُولُ- وَ لِتُكْمِلُوا الْعِدَّةَ وَ شَوَّالٌ تِسْعَةٌ وَ عِشْرُونَ يَوْماً وَ ذُو الْقَعْدَةِ ثَلَاثُونَ يَوْماً لِقَوْلِ اللَّهِ عَزَّ وَ جَلَّ- وَ واعَدْنا مُوسى‌ ثَلاثِينَ لَيْلَةً وَ أَتْمَمْناها بِعَشْرٍ فَتَمَّ مِيقاتُ رَبِّهِ أَرْبَعِينَ لَيْلَةً وَ ذُو الْحِجَّةِ تِسْعَةٌ وَ عِشْرُونَ يَوْماً وَ الْمُحَرَّمُ ثَلَاثُونَ يَوْماً ثُمَّ الشُّهُورُ بَعْدَ ذَلِكَ شَهْرٌ تَامٌّ وَ شَهْرٌ نَاقِصٌ.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

2. A number of our people have narrated from Sahl ibn Ziyad Muhammad ibn ‘Isma’il from certain persons of his people who has said the following: “Abu ‘Abd Allah (a.s.), has said, ‘Allah, most Blessed, most High, created the world in six days, then He took away this from the days of the year which became three hundred fifty four days. The month of al-Sha‘ban is never complete and the month of Ramadan, by Allah is never less. A duty (obligation) is never left incomplete. Allah, most Majestic, most Glorious, says, “You must complete the term.” (2:181) Shawwal is twenty-nine days, Dhu al-Qa’dah is thirty days because of the words of Allah, most Majestic, most Glorious, “We made an appointment with Musa (Moses) for thirty days and We completed it with ten more days so the appointment with his Lord lasted for forty days.” (7:142) Dhu al-Hajjah has twenty-nine days and Muharram has thirty days, then the other months thereafter, one is complete and the next incomplete.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

الهوامش · 4

[2]نقل الإجماع على عدم اعتبار ذلك الا أن الشيخ في كتابى الاخبار حملها على ما إذا في السماء علة.( آت)ص 78

[5]الاختزال: الانقطاع.ص 78

[1]البقرة: 181.ص 79

[2]الأعراف: 142.ص 79

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مُحَمَّدُ بْنُ يَحْيَى عَنْ مُحَمَّدِ بْنِ الْحُسَيْنِ عَنِ ابْنِ سِنَانٍ عَنْ حُذَيْفَةَ بْنِ مَنْصُورٍ عَنْ مُعَاذِ بْنِ كَثِيرٍ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ:

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شَهْرُ رَمَضَانَ ثَلَاثُونَ يَوْماً لَا يَنْقُصُ وَ اللَّهِ أَبَداً.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

3. Muhammad ibn Yahya has narrated from Muhammad ibn al-Husayn from ibn Sinan from Hudhayfah ibn Mansur from Mu’adh ibn Kathir who has said the following: “Abu ‘Abd Allah (a.s.), has said, ‘The month of Ramadan has thirty days; it never by Allah is incomplete.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

الهوامش · 1

[3]عمل الصدوق في الفقيه بتلك الاخبار و معظم الاصحاب على خلافه و ردوا تلك الاخبار بضعف السند و مخالفة المحسوس و الاخبار المستفيضة و حملها جماعة على عدم النقص في الثواب و إن كان ناقصا في العدد ثمّ قال المجلسيّ- رحمه اللّه- لا يبعد عندي حملها على النقية لموافقتها لاخبارهم و إن لم توافق أقوالهم و في الخبر الثاني اشكالات من جهات اخرى الأولى الثلاثمائة و ستين لا يوافق السنة الشمسية و لا القمرية الثانية خلق الدنيا في ستة أيّام كيف صار سببا لنقص الشهور القمرية. الثالثة الاستدلال بالآية كيف يتم. و أجيب عنها بوجوه. راجع مرآة العقول ج 3 ص 218.ص 79

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عَلِيُّ بْنُ مُحَمَّدٍ عَنْ بَعْضِ أَصْحَابِنَا عَنْ مُحَمَّدِ بْنِ عِيسَى بْنِ عُبَيْدٍ عَنْ إِبْرَاهِيمَ بْنِ مُحَمَّدٍ الْمَدَنِيِّ عَنْ عِمْرَانَ الزَّعْفَرَانِيِّ قَالَ:

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قُلْتُ لِأَبِي عَبْدِ اللَّهِ ع إِنَّ السَّمَاءَ تُطْبِقُ عَلَيْنَا بِالْعِرَاقِ الْيَوْمَ وَ الْيَوْمَيْنِ وَ الثَّلَاثَةَ فَأَيَّ يَوْمٍ نَصُومُ قَالَ انْظُرِ الْيَوْمَ الَّذِي صُمْتَ مِنَ السَّنَةِ الْمَاضِيَةِ وَ صُمْ يَوْمَ الْخَامِسِ.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

1. Ali ibn Muhammad has narrated from certain persons of our people from Muhammad ibn ‘Isa [ibn ‘Ubayd] from Ibrahim ibn Muhammad al-Madaniy from ‘Imran Za‘faraniy who has said the following: “I once said to abu ‘ Abd Allah (a.s.), that in Iraq the sky remains cloudy for one, two or three days. Which day must we fast?’ He (the Imam) said, ‘Think which day you fasted last year and fast on fifth day.”’

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

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مُحَمَّدُ بْنُ يَحْيَى عَنْ مُحَمَّدِ بْنِ أَحْمَدَ عَنِ الْعَبَّاسِ بْنِ مَعْرُوفٍ عَنْ صَفْوَانَ بْنِ يَحْيَى عَنْ مُحَمَّدِ بْنِ عُثْمَانَ الْخُدْرِيِّ عَنْ بَعْضِ مَشَايِخِهِ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ:

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صُمْ فِي الْعَامِ الْمُسْتَقْبَلِ يَوْمَ الْخَامِسِ مِنْ يَوْمِ صُمْتَ فِيهِ عَامَ أَوَّلَ.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

2. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from al-‘ Abbas ibn Ma‘ruf from Safwan ibn Yahya from Muhammad ibn ‘Uthman al-Khudriy from certain persons of his shaykh who has said the following: “Abu ‘Abd Allah (a.s.), has said, ‘Fast on the fifth day of the coming year from the day you fasted the year before.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

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مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنِ السَّيَّارِيِّ قَالَ:

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كَتَبَ مُحَمَّدُ بْنُ الْفَرَجِ إِلَى الْعَسْكَرِيِّ ع يَسْأَلُهُ عَمَّا رُوِيَ مِنَ الْحِسَابِ فِي الصَّوْمِ عَنْ آبَائِكَ فِي عَدِّ خَمْسَةِ أَيَّامٍ بَيْنَ أَوَّلِ السَّنَةِ الْمَاضِيَةِ وَ السَّنَةِ الثَّانِيَةِ الَّتِي تَأْتِي فَكَتَبَ صَحِيحٌ وَ لَكِنْ عُدَّ فِي كُلِّ أَرْبَعِ سِنِينَ خَمْساً وَ فِي السَّنَةِ الْخَامِسَةِ سِتّاً فِيمَا بَيْنَ الْأُولَى وَ الْحَادِثِ وَ مَا سِوَى ذَلِكَ فَإِنَّمَا هُوَ خَمْسَةٌ خَمْسَةٌ قَالَ السَّيَّارِيُّ وَ هَذِهِ مِنْ جِهَةِ الْكَبِيسَةِ قَالَ وَ قَدْ حَسَبَهُ أَصْحَابُنَا فَوَجَدُوهُ صَحِيحاً قَالَ وَ كَتَبَ إِلَيْهِ مُحَمَّدُ بْنُ الْفَرَجِ فِي سَنَةِ ثَمَانٍ وَ ثَلَاثِينَ وَ مِائَتَيْنِ هَذَا الْحِسَابُ لَا يَتَهَيَّأُ لِكُلِّ إِنْسَانٍ أَنْ يَعْمَلَ عَلَيْهِ إِنَّمَا هَذَا لِمَنْ يَعْرِفُ السِّنِينَ وَ مَنْ يَعْلَمُ مَتَى كَانَتِ السَّنَةُ الْكَبِيسَةُ ثُمَّ يَصِحُّ لَهُ هِلَالُ شَهْرِ رَمَضَانَ أَوَّلَ لَيْلَةٍ فَإِذَا صَحَّ الْهِلَالُ لِلَيْلَتِهِ وَ عَرَفَ السِّنِينَ صَحَّ لَهُ ذَلِكَ إِنْ شَاءَ اللَّهُ.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

3. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from al-Sayyariy who has said the following: “Muhammad ibn al-Faraj once wrote to al-‘Askariy (a.s.), asking about what is narrated, for calculating to fast, from his ancestors about the five days of the last year and six days of the coming year. He (the Imam) wrote, ‘It is correct but count five days in every four years and in the sixth year six days in between the first and the new. In those other than this it is five and five.’ Al- Sayyariy has said that this is because of al-Kabisah (calculating system). He has said that our people have calculated it and they found it to be correct.’ He (the narrator) has said that Muhammad ibn al- Faraj wrote to him (the Imam) in the year two hundred thirty eight about this calculation. (The answer said), ‘This calculation is not easy for everyone to follow. This is for those who know the years and that when al-Kabisah year was. Then crescent of the month of Ramadan of the first night is correct for them. Once the crescent of the night is established, then it is correct for them by the will of Allah.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

الهوامش · 1

[1]الكبيسة يقال لليوم المجتمع من الكسور فان أهل الحساب يعدون الشهر الأول من السنة ثلاثين و الثاني تسعة و عشرين و هكذا إلى آخر السنة و يجتمعون الكسور حتّى إذا صار يوما أو قريبا منه زادوا في آخر السنة يوما و ذلك يكون في كل ثلاثين سنة أحد عشر يوما.( فى)ص 81

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عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ سَهْلِ بْنِ زِيَادٍ عَنْ مَنْصُورِ بْنِ الْعَبَّاسِ عَنْ إِبْرَاهِيمَ الْأَحْوَلِ عَنْ عِمْرَانَ الزَّعْفَرَانِيِّ قَالَ:

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قُلْتُ لِأَبِي عَبْدِ اللَّهِ ع إِنَّا نَمْكُثُ فِي الشِّتَاءِ الْيَوْمَ وَ الْيَوْمَيْنِ لَا تُرَى شَمْسٌ وَ لَا نَجْمٌ فَأَيَّ يَوْمٍ نَصُومُ قَالَ انْظُرِ الْيَوْمَ الَّذِي صُمْتَ مِنَ السَّنَةِ الْمَاضِيَةِ وَ عُدَّ خَمْسَةَ أَيَّامٍ وَ صُمِ الْيَوْمَ الْخَامِسَ.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

4. A number of our people have narrated from Sahl ibn Ziyad from Mansur ibn al-‘Abbas from Ibrahim al-Ahwal from ’Imran al- Za‘faraniy who has said the following: “I once said to abu ‘Abd Allah (a.s.), ‘In winter we cannot see the sun or stars for one or two days. When must we fast?’ He (the Imam) said, ‘Think, on what day you fasted last year, then count five days and fast on the fifth day.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.