1. Ali ibn Ibrahim has narrated from his father and Muhammad ibn ‘Isma‘il has narrated from af-Fadf ibn Shadhan from all from Ibn Abi ‘Umayr from Hisham ibn al-Hakam who has said the following: “Abu ‘ Abd Allah (a.s.), has said, ‘Mule and camel owners who transport people on hire and frequently travel to certain places and have no station (permanent residence), must perform their Salat (prayer) complete, and fast in the month of Ramadan.”’

Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.

2. Ali ibn Ibrahim has narrated from his father from Ibn Abi ‘Umayr from certain persons of our people who has said the following: “He (the Imam) (a.s.), has said, ‘One must not stop fasting in the month of Ramadan except in the way of truth.’”

Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.

3. A number of our people have narrated from Sahl ibn Ziyad from al-Hassan ibn Mahbub from abu Ayyub from Muhammad ibn Marwan who has said the following: “I once heard abu ‘Abd Allah (a.s.), say, ‘On a journey one must reduce Salat (prayer) and stop fasting unless one’s journey is because of hunting or it is in disobedience to Allah or is a messenger of one who disobeys Allah or is for seeking enmity and has slanderous reasons to cause harms to Muslims.’”

Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.

4. A number of our people have narrated from Ahmad ibn Muhammad from Ali ibn al-Hakam from Hafs ibn Sa‘id ibn Yasar who has said the following: “I once asked abu ‘Abd Allah (a.s.), about a man who escorts his brother in the month of Ramadan until he travels the distance of one day’s journey or with a man from his brothers if he is required to fast. He (the Imam) said, ‘He is required to stop fasting.’”

Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.

5. Muhammad ibn Yahya has narrated from Muhammad ibn al-Husayn, from Safwan ibn Yahya from al-‘Ala’ ibn Razin from Muhammad ibn Muslim who has said the following: “This is about the case of a man who escorts his brother for a distance of one, two or three days’ journey. One of the two Imam, (abu Ja’far or abu ‘Abd Allah), ‘Alayhim al-Salam, has said, ‘If it is in the month of Ramadan, he must stop fasting.’ I then asked which is more virtuous, fasting or escorting. He (the Imam) said, ‘Escorting is more virtuous; Allah, most Majestic, most Glorious, has exempted him from fasting.’”

Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.

6. Al-Husayn ibn Muhammad has narrated from Mu‘alla’ ibn Muhammad from al-Hassan ibn Ali al-Washsha’ from Hammad ibn ‘Uthaman who has said the following: “I once asked abu Ja‘far (a.s.), about the case of one of my friends who has come to al- ’A‘was in the month of Ramadan; if I can go to meet him and stop fasting. He (the Imam) said, ‘Yes, you can do so.’ I then asked, ‘Should I go to meet him and stop fasting or stay home and fast?’ He (the Imam) said, ‘You should go to meet him and stop fasting.’”

Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.

7. Humayd ibn Ziyad has narrated from ibn Sama‘ah, from ‘Iddah from Aban ibn ‘Uthman from Zurarah, from abi Ja'far (a.s.): “I asked about a man who escorts his brother in the month of Ramadan for a distance of one day’s journey or two days.“ He (the Imam) said, ‘He should break his fast and complete its Qada’ (compensatory fast).’ It then was asked, ‘Is escorting more virtuous or is staying home to fast more virtuous?‘ He replied, ‘Escorting and breaking the fast is more virtuous; it is a right on him.”’

Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.