Usul16

Believing People are of Two Kinds

No. ١chapter #1vol. 2 · page 248
alkafi-2331
مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنْ مُحَمَّدِ بْنِ سِنَانٍ عَنْ نُصَيْرٍ أَبِي الْحَكَمِ الْخَثْعَمِيِّ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ:
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الْمُؤْمِنُ مُؤْمِنَانِ فَمُؤْمِنٌ صَدَقَ بِعَهْدِ اللَّهِ وَ وَفَى بِشَرْطِهِ وَ ذَلِكَ قَوْلُ اللَّهِ عَزَّ وَ جَلَّ- رِجالٌ صَدَقُوا ما عاهَدُوا اللَّهَ عَلَيْهِ‌ فَذَلِكَ الَّذِي لَا تُصِيبُهُ أَهْوَالُ الدُّنْيَا وَ لَا أَهْوَالُ الْآخِرَةِ وَ ذَلِكَ مِمَّنْ يَشْفَعُ وَ لَا يُشْفَعُ لَهُ وَ مُؤْمِنٌ كَخَامَةِ الزَّرْعِ‌ تَعْوَجُّ أَحْيَاناً وَ تَقُومُ أَحْيَاناً فَذَلِكَ مِمَّنْ تُصِيبُهُ أَهْوَالُ الدُّنْيَا وَ أَهْوَالُ الْآخِرَةِ وَ ذَلِكَ مِمَّنْ يُشْفَعُ لَهُ وَ لَا يَشْفَعُ.

English translationMuhammad Sarwar

1. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from Muhammad ibn Sinan from Nasir abu al-Hakim al-Khath’ami from Abu ‘Abdillah (a.s.) who has said the following: “There are two kinds of believing people: one kind is true to the covenant with Allah and has kept the stipulation as Allah, the Most Majestic, the Most Holy, has said, ‘Among the believers there are people who are true in their promise to Allah. . . .’ (33:23) This kind of believing people do not become subject to any fear, worldly or in the hereafter. They are those who intercede for others but need no intercession. There are the kinds of believing people who are like a sprouting plant that grows straight sometimes and not so straight under certain conditions. This kind of believing people may become subject to fear in this world as well as in the next life. They need intercession but cannot intercede for anyone.”

Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.

Commentary2 available sources

الشارح لم يُعِد نصّ الحديث هنا؛ رُبط الشرح بترتيبه داخل الباب.

لا يوجد شرح متاح لهذا الحديث.

Hadith gradings

1
  • ضعيف على المشهورAllamah Baqir al-MajlisiMirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (9/303)
الهوامش2

[1]الأحزاب: 23.ص 248

[2]الخامة من الزرع اول ما ينبت على ساق او اللطافة الغضة منه او الشجرة الغضة منه.ص 248

No. ١٠٤chapter #1vol. 8 · page 141
alkafi-14857
مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنْ عَلِيِّ بْنِ الْحَكَمِ عَنْ مَنْصُورِ بْنِ يُونُسَ عَنْ عَنْبَسَةَ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ:
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إِذَا اسْتَقَرَّ أَهْلُ النَّارِ فِي النَّارِ يَفْقِدُونَكُمْ فَلَا يَرَوْنَ مِنْكُمْ أَحَداً فَيَقُولُ بَعْضُهُمْ لِبَعْضٍ‌ ما لَنا لا نَرى‌ رِجالًا كُنَّا نَعُدُّهُمْ مِنَ الْأَشْرارِ أَتَّخَذْناهُمْ سِخْرِيًّا أَمْ زاغَتْ عَنْهُمُ الْأَبْصارُ قَالَ وَ ذَلِكَ قَوْلُ اللَّهِ عَزَّ وَ جَلَّ- إِنَّ ذلِكَ لَحَقٌّ تَخاصُمُ أَهْلِ النَّارِ يَتَخَاصَمُونَ فِيكُمْ فِيمَا كَانُوا يَقُولُونَ فِي الدُّنْيَا. حَدِيثُ إِبْلِيسَ‌

English translationMuhammad Sarwar

104. Muhammad Bin Yahya, from Ahmad Bin Muhammad, from Ali Bin Al-Hakam, from Mansour Bin Yunus, from Anbasat, who has narrated the following: Abu Abdullah (asws) said: ‘When the inhabitants of the Fire settle down in the Fire, they will miss you (Shiites). So they will not see any one from you (therein). So some of them will say to the others, “[38:62] And they will say: "What has happened to us that we see not men whom we used to number among the bad ones? [38:63] Was it that we (only) took them in scorn, or have our eyes (now) turned aside from them? [38:64]. Imam (asws) said: ‘And that is the Statement of Allah (azwj) Mighty and Majestic: “That most surely is the truth: the contending one with another of the inmates of the fire”. They will be disputing with each other regarding you (Shiites) with regards to what they had been saying about you (Shiites) in the world’.

Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.

Commentary1 available source

لا يوجد شرح متاح لهذا الحديث.

الهوامش2

[2]ص: 61 و 62.ص 141

[3]ص: 63.ص 141

No. ٢chapter #2vol. 2 · page 248
alkafi-2332
عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ سَهْلِ بْنِ زِيَادٍ عَنْ مُحَمَّدِ بْنِ عَبْدِ اللَّهِ عَنْ خَالِدٍ الْعَمِّيِّ عَنْ خَضِرِ بْنِ عَمْرٍو عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ
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سَمِعْتُهُ يَقُولُ‌ الْمُؤْمِنُ مُؤْمِنَانِ مُؤْمِنٌ وَفَى لِلَّهِ بِشُرُوطِهِ الَّتِي شَرَطَهَا عَلَيْهِ فَذَلِكَ مَعَ‌ النَّبِيِّينَ‌ وَ الصِّدِّيقِينَ وَ الشُّهَداءِ وَ الصَّالِحِينَ وَ حَسُنَ أُولئِكَ رَفِيقاً وَ ذَلِكَ مَنْ يَشْفَعُ وَ لَا يُشْفَعُ لَهُ وَ ذَلِكَ مِمَّنْ لَا تُصِيبُهُ أَهْوَالُ الدُّنْيَا وَ لَا أَهْوَالُ الْآخِرَةِ وَ مُؤْمِنٌ زَلَّتْ بِهِ قَدَمٌ فَذَلِكَ كَخَامَةِ الزَّرْعِ كَيْفَمَا كَفَأَتْهُ الرِّيحُ انْكَفَأَ وَ ذَلِكَ مِمَّنْ تُصِيبُهُ أَهْوَالُ الدُّنْيَا وَ الْآخِرَةِ وَ يُشْفَعُ لَهُ وَ هُوَ عَلَى خَيْرٍ.

English translationMuhammad Sarwar

2. A number of our people have narrated from Sah ibn Ziyad from Muhammad ibn ‘Abd Allah from Khalid al-‘Ammi from Khidr ibn ‘Amr from abu ‘Abd Alllah (RecipientofDivineSupremeCovenant who has said the following: “I heard the Imam saying, ‘There are two kinds of believing people: one kind is true to the stipulations that He has made with him. He is with the prophets, the truthful ones, the martyrs and the virtuous ones. These indeed are good companions. Such ones intercede on behalf of others but they themselves do not need anyone’s intercessions on their behalf. Such believers do not suffer from any frightening thing in this world or in the hereafter. There are the believers who lose balance. Such believers are like a sprouting plant that deals with the wind as it goes. Such believers face the frightening things in this world and in the hereafter. They need others intercession on their behalf but they are in good hands.’”

Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.

Commentary2 available sources

لا يوجد شرح متاح لهذا الحديث.

Hadith gradings

1
  • ضعيف على المشهورAllamah Baqir al-MajlisiMirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (9/306)