Usul16

The Matters in Which Allah Has Made a Covenant With Believing People in Exchange for Their Exercising Patience in Their Suffering

No. ١chapter #1vol. 2 · page 249
alkafi-2334

مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ عِيسَى عَنْ عَلِيِّ بْنِ النُّعْمَانِ عَنْ دَاوُدَ بْنِ فَرْقَدٍ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ:

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أَخَذَ اللَّهُ مِيثَاقَ الْمُؤْمِنِ عَلَى أَنْ لَا تُصَدَّقَ مَقَالَتُهُ وَ لَا يَنْتَصِفَ مِنْ عَدُوِّهِ‌ وَ مَا مِنْ مُؤْمِنٍ يَشْفِي نَفْسَهُ إِلَّا بِفَضِيحَتِهَا لِأَنَّ كُلَّ مُؤْمِنٍ مُلْجَمٌ‌.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

1. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad ibn ‘Isa from Ali ibn al-Nu’man from Dawud ibn Farqad from Abu ‘Abdillah (a.s.) who has said the following: “Allah has made a covenant with a believer (to have patience) when his words are not accepted as true and he does not avenge his enemies. A believer will not have any satisfaction without subjecting his soul to disgrace (before his own conscience); every believer is harnessed (as to his soul in the matters of worldly desires).”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

Hadith gradings

1
  • صحيحAllamah Baqir al-MajlisiMirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (9/310)
الهوامش · 2

[3]الانتصاف: الانتقام.ص 249

[4]أي ليس بمطلق العنان، خليع العذار، يقول ما يشاء، و يفعل ما يريد.ص 249

No. ١٠٥chapter #1vol. 8 · page 141
alkafi-14858

أَبُو عَلِيٍّ الْأَشْعَرِيُّ عَنْ مُحَمَّدِ بْنِ عَبْدِ الْجَبَّارِ عَنْ صَفْوَانَ عَنْ يَعْقُوبَ بْنِ شُعَيْبٍ قَالَ:

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قَالَ لِي أَبُو عَبْدِ اللَّهِ ع مَنْ أَشَدُّ النَّاسِ عَلَيْكُمْ قَالَ قُلْتُ جُعِلْتُ فِدَاكَ كُلٌّ قَالَ أَ تَدْرِي مِمَّ ذَاكَ يَا يَعْقُوبُ قَالَ قُلْتُ لَا أَدْرِي جُعِلْتُ فِدَاكَ قَالَ إِنَّ إِبْلِيسَ دَعَاهُمْ فَأَجَابُوهُ وَ أَمَرَهُمْ فَأَطَاعُوهُ وَ دَعَاكُمْ فَلَمْ تُجِيبُوهُ وَ أَمَرَكُمْ فَلَمْ تُطِيعُوهُ فَأَغْرَى بِكُمُ النَّاسَ‌.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

105. Abu Ali Al-Ashary, from Muhammad Bin Abdul Jabbaar, from Safwaan, from Yaqoub Bin Shuayb who said: Abu Abdullah (asws) said to me: ‘Who is the harshest of the people against you?’ I said, ‘May I be sacrificed for you (asws), all of them are’. He (asws) said: ‘Do you know why that is so, O Yaqoub?’ I said, ‘I do not know, may I be sacrificed for you (asws)’. He (asws) said: ‘It is Iblees (la) who called them, so they answered him (la), and ordered them, so they obeyed him (la), and he (la) called you, so you did not answer him (la), and he (la) ordered you, so you did not obey him (la), so he (la) beckons (instigates) the people against you’.

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

Hadith gradings

2
  • صحيحAllamah Baqir al-MajlisiMirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (15/340)
  • صحيحShaykh Baqir al-BehbudiSahih al-Kafi (3 / 386)
الهوامش · 1

[4]اغريت الكلب بالصيد و غرى به اي أولع به.ص 141

No. ٢chapter #2vol. 2 · page 249
alkafi-2335

عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ سَهْلِ بْنِ زِيَادٍ وَ مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ جَمِيعاً عَنِ ابْنِ مَحْبُوبٍ عَنْ أَبِي حَمْزَةَ الثُّمَالِيِّ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ

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قَالَ رَسُولُ اللَّهِ ص‌ إِنَّ اللَّهَ أَخَذَ مِيثَاقَ الْمُؤْمِنِ عَلَى بَلَايَا أَرْبَعٍ أَيْسَرُهَا عَلَيْهِ‌ مُؤْمِنٌ يَقُولُ بِقَوْلِهِ‌ يَحْسُدُهُ أَوْ مُنَافِقٌ يَقْفُو أَثَرَهُ أَوْ شَيْطَانٌ يُغْوِيهِ أَوْ كَافِرٌ يَرَى جِهَادَهُ فَمَا بَقَاءُ الْمُؤْمِنِ بَعْدَ هَذَا.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

2. A number of our people have narrated from Sahl ibn Ziyad and Muhammad ibn Yahya from Ahmad ibn Muhammad all from ibn Mahbub from abu Hamza al- Thumali from Abu ‘Abdillah (a.s.) who has said the following: “The Messenger of Allah has said, ‘Allah has made a covenant with a believer to exercise patience in the face of four kinds of misfortunes: the least serious of these is the envying of another believer against him who has the same belief, or a hypocrite that follows him (for hypocritical reason), Satan who tries to tempt him or an unbeliever against whom Jihad (working hard in the way of Allah) is necessary may cause him suffering. What then is left for a believer?”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

Hadith gradings

1
  • صحيحAllamah Baqir al-MajlisiMirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (9/311)
الهوامش · 3

[2]أي ما يلحقه من الهم و الغم فيما ابتلى به من الأمور الأربعة المذكورة في الاخبار أو على ما يلحقه من معاشرة الخلق( آت).ص 249

[5]في بعض النسخ‌[ أشدها].ص 249

[6]أي يدين بدينه.ص 249

No. ٣chapter #3vol. 2 · pages 249-250
alkafi-2336

عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ خَالِدٍ عَنْ عُثْمَانَ بْنِ عِيسَى عَنِ ابْنِ مُسْكَانَ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ:

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مَا أَفْلَتَ الْمُؤْمِنُ مِنْ وَاحِدَةٍ مِنْ ثَلَاثٍ‌ وَ لَرُبَّمَا اجْتَمَعَتِ الثَّلَاثُ عَلَيْهِ إِمَّا بُغْضُ مَنْ يَكُونُ مَعَهُ فِي الدَّارِ يُغْلِقُ عَلَيْهِ بَابَهُ‌ يُؤْذِيهِ أَوْ جَارٌ يُؤْذِيهِ أَوْ مَنْ فِي طَرِيقِهِ إِلَى حَوَائِجِهِ يُؤْذِيهِ وَ لَوْ أَنَّ مُؤْمِناً عَلَى قُلَّةِ جَبَلٍ لَبَعَثَ اللَّهُ عَزَّ وَ جَلَّ إِلَيْهِ شَيْطَاناً يُؤْذِيهِ وَ يَجْعَلُ اللَّهُ لَهُ مِنْ إِيمَانِهِ أُنْساً لَا يَسْتَوْحِشُ مَعَهُ إِلَى أَحَدٍ.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

3. A number of our people have narrated from Ahmad ibn Muhammad ibn Khalid from ‘Uthman ibn ‘Isa from ibn Muskan from Abu ‘Abdillah (a.s.) who has said the following: “A believer cannot escape one of three problems or perhaps all three at the same time: someone at home always bites him and closes his door to hurt him, a neighbor who annoys him, or someone on his way to work troubles him. Even if a believer may live on top of a mountain, Allah, the Majestic, the Glorious, sends Satan, who hurts him, but He makes his belief a source of comfort, and with it he does not feel frightened from anyone.”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

Hadith gradings

1
  • موثقAllamah Baqir al-MajlisiMirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (9/313)
الهوامش · 2

[7]« ما أفلت المؤمن» أي ما تخلص و ما هرب.ص 249

[1]ذكروا لتسليط الشياطين و الكفرة على المؤمنين وجوها من الحكمة، الأول: أنه كفّارة لذنوبه. الثاني: انه لاختبار صبره و ادراجه في الصابرين. الثالث: انه لتزهيده في الدنيا لئلا يفتتن بها و يطمئن إليها فيشق عليه الخروج منها. الرابع: توسله إلى الحق سبحانه في الضراء و سلوكه مسلك الدعاء لدفع ما يصيبه من البلايا فيرتفع بذلك درجته. الخامس: وحشته عن المخلوقين و انسه برب العالمين راجع مرآة العقول ج 2 ص 222.ص 250

No. ٤chapter #4vol. 2 · page 250
alkafi-2337

عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ سَهْلِ بْنِ زِيَادٍ عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ أَبِي نَصْرٍ عَنْ دَاوُدَ بْنِ سِرْحَانَ قَالَ

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سَمِعْتُ أَبَا عَبْدِ اللَّهِ ع يَقُولُ‌ أَرْبَعٌ لَا يَخْلُو مِنْهُنَّ الْمُؤْمِنُ أَوْ وَاحِدَةٍ مِنْهُنَّ مُؤْمِنٌ يَحْسُدُهُ وَ هُوَ أَشَدُّهُنَّ عَلَيْهِ وَ مُنَافِقٌ يَقْفُو أَثَرَهُ أَوْ عَدُوٌّ يُجَاهِدُهُ أَوْ شَيْطَانٌ يُغْوِيهِ.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

4. A number of our people have narrated from Sahl ibn Ziyad from Ahmad ibn Muhammad from ibn abu Nasr from Dawud ibn Sarhan who has said the following: “I heard Abu ‘Abdillah (a.s.) saying, ‘A believer is not without four things or at least one of them at a time: he suffers from the envy of a believer and it is the most difficult one, stalking of a hypocrite, the struggle of an enemy against him or the temptation of Satan.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

Hadith gradings

1
  • ضعيف على المشهور معتبرAllamah Baqir al-MajlisiMirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (9/314)
No. ٥chapter #5vol. 2 · page 250
alkafi-2338

مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ عِيسَى عَنِ ابْنِ سِنَانٍ عَنْ عَمَّارِ بْنِ مَرْوَانَ عَنْ سَمَاعَةَ بْنِ مِهْرَانَ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ:

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إِنَّ اللَّهَ عَزَّ وَ جَلَّ جَعَلَ وَلِيَّهُ فِي الدُّنْيَا غَرَضاً لِعَدُوِّهِ‌.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

5. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad ibn ‘Isa from ibn Sinan from ‘Ammar ibn Marwan from Sama’a ibn Mehran from Abu ‘Abdillah (a.s.) who has said the following: “Allah, the Most Majestic, the Most Holy, has made His friend to become a victim of His enemy in this world.”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

Hadith gradings

1
  • ضعيف على المشهورAllamah Baqir al-MajlisiMirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (9/315)
الهوامش · 1

[2]الغرض بالتحريك: هدف يرمى فيه، أي جعل محبه في الدنيا هدفا لسهام عداوة عدوه و حيله و شروره( آت).ص 250

No. ٦chapter #6vol. 2 · page 250
alkafi-2339

عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ خَالِدٍ عَنْ عُثْمَانَ بْنِ عِيسَى عَنْ مُحَمَّدِ بْنِ عَجْلَانَ قَالَ:

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كُنْتُ عِنْدَ أَبِي عَبْدِ اللَّهِ ع فَشَكَا إِلَيْهِ رَجُلٌ الْحَاجَةَ فَقَالَ لَهُ اصْبِرْ فَإِنَّ اللَّهَ سَيَجْعَلُ لَكَ فَرَجاً قَالَ ثُمَّ سَكَتَ سَاعَةً ثُمَّ أَقْبَلَ عَلَى الرَّجُلِ فَقَالَ أَخْبِرْنِي عَنْ سِجْنِ الْكُوفَةِ كَيْفَ هُوَ فَقَالَ أَصْلَحَكَ اللَّهُ ضَيِّقٌ مُنْتِنٌ وَ أَهْلُهُ بِأَسْوَإِ حَالٍ قَالَ فَإِنَّمَا أَنْتَ فِي السِّجْنِ فَتُرِيدُ أَنْ تَكُونَ فِيهِ فِي سَعَةٍ أَ مَا عَلِمْتَ أَنَّ الدُّنْيَا سِجْنُ الْمُؤْمِنِ.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

6. A number of our people have narrated from Ahmad ibn Muhammad ibn Khalid from ‘Uthman ibn ‘Isa from Muhammad ibn ‘Ajlan who has said the following: “Once I was in the presence of Abu ‘Abdillah (a.s.) when a man complained to him about something he needed. The Imam said, ‘Be patient, Allah will make a way out for you.’ The narrator has said that he remained quiet for a while then he turned to the man and said, ‘Tell me about the jail in Kufah, how is it?’ The man said, ‘May Allah keep you well, it is congested, foul smelling and people are in the worst condition.’ The Imam said, ‘You are in a jail and expect comfort. You should bear in mind that this world is a prison for believing people’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

Hadith gradings

1
  • مجهولAllamah Baqir al-MajlisiMirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (9/315)
No. ٧chapter #7vol. 2 · page 250
alkafi-2340

عَنْهُ‌ عَنْ مُحَمَّدِ بْنِ عَلِيٍّ عَنْ إِبْرَاهِيمَ الْحَذَّاءِ عَنْ مُحَمَّدِ بْنِ صَغِيرٍ عَنْ جَدِّهِ شُعَيْبٍ قَالَ

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سَمِعْتُ أَبَا عَبْدِ اللَّهِ ع يَقُولُ‌ الدُّنْيَا سِجْنُ الْمُؤْمِنِ فَأَيُّ سِجْنٍ جَاءَ مِنْهُ خَيْرٌ.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

7. It is narrated from him (narrator of the Hadith above) from Muhammad ibn Ali from Ibrahim al-Hadhdha’ from Muhammad ibn Saghir from his grandfather, Shu’ayb who has said the following: “I heard Abu ‘Abdillah (a.s.) saying, ‘This world is a prison for believing people. Which prison is it wherein anything good may exist?”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

Hadith gradings

1
  • ضعيفAllamah Baqir al-MajlisiMirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (9/317)
الهوامش · 1

[3]ضمير« عنه» راجع إلى البرقي. و محمّد بن على هو أبو سمينة( آت).ص 250

No. ٨chapter #8vol. 2 · page 251
alkafi-2341

مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ عِيسَى عَنِ الْحَجَّالِ عَنْ دَاوُدَ بْنِ أَبِي يَزِيدَ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ:

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الْمُؤْمِنُ مُكَفَّرٌ. - وَ فِي رِوَايَةٍ أُخْرَى‌ وَ ذَلِكَ أَنَّ مَعْرُوفَهُ يَصْعَدُ إِلَى اللَّهِ فَلَا يُنْشَرُ فِي النَّاسِ وَ الْكَافِرُ مَشْكُورٌ.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

8. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad ibn ‘Isa from al-Hajjal from Dawud ibn abu Yazid from Abu ‘Abdillah (a.s.) who has said the following: “Abu ‘Abd Allah (a.s.) has said, ‘A believer is not appreciated.’ It is narrated in another Hadith : ‘This is because the virtues of a believer are taken to Allah, thus, they do not spread among the people and an unbeliever is appreciated.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

Hadith gradings

1
  • صحيح وآخره مرسلAllamah Baqir al-MajlisiMirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (9/317)
الهوامش · 1

[1]على بناء المفعول من التفعيل أي المجحود النعمة مع احسانه و هو ضد للمشكور أي لا يشكر الناس معروفه. روى الصدوق في العلل بإسناده عن الحسين بن جعفر عن أبيه، عن جده عليّ بن الحسين عليهم السلام قال: كان رسول اللّه صلّى اللّه عليه و آله مكفرا، لا يشكر معروفه و لقد كان معروفه على القرشيّ و العربى و العجمى. و من كان أعظم معروفا من رسول اللّه على هذا الخلق؛ و كذلك نحن أهل البيت مكفرون، لا يشكر معروفنا و خيار المؤمنين مكفرون لا يشكر معروفهم.ص 251

No. ١٠chapter #10vol. 2 · page 251
alkafi-2343

عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ سَهْلِ بْنِ زِيَادٍ عَنِ ابْنِ مَحْبُوبٍ عَنْ عَمْرِو بْنِ شِمْرٍ عَنْ جَابِرٍ عَنْ أَبِي جَعْفَرٍ ع قَالَ

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سَمِعْتُهُ يَقُولُ‌ إِذَا مَاتَ الْمُؤْمِنُ خَلَّى عَلَى جِيرَانِهِ مِنَ الشَّيَاطِينِ عَدَدَ رَبِيعَةَ وَ مُضَرَ كَانُوا مُشْتَغِلِينَ بِهِ.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

10. A number of our people have narrated from Sahl ibn Ziyad from ibn Mahbub from ‘ Amr ibn Shamir from Jabir who has said the following: “I heard abu Ja’far (a.s.) saying, ‘When a believer dies the devils working to mislead him, now released among his neighbors, number equal to all the people of the tribe of Rabi’ and Mudar.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

Hadith gradings

1
  • ضعيفAllamah Baqir al-MajlisiMirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (9/319)
No. ١١chapter #11vol. 2 · page 251
alkafi-2344

سَهْلُ بْنُ زِيَادٍ عَنْ يَحْيَى بْنِ الْمُبَارَكِ عَنْ عَبْدِ اللَّهِ بْنِ جَبَلَةَ عَنْ إِسْحَاقَ بْنِ عَمَّارٍ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ:

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مَا كَانَ وَ لَا يَكُونُ وَ لَيْسَ بِكَائِنٍ مُؤْمِنٌ إِلَّا وَ لَهُ جَارٌ يُؤْذِيهِ وَ لَوْ أَنَّ مُؤْمِناً فِي جَزِيرَةٍ مِنْ جَزَائِرِ الْبَحْرِ لَابْتَعَثَ اللَّهُ لَهُ مَنْ يُؤْذِيهِ.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

11. Sahl ibn Ziyad has narrated from Yahya ibn al-Mubarak from ‘Abd Allah ibn Jabalah from Ishaq ibn ‘Ammar from Abu ‘Abdillah (a.s.) who has said the following: “There had never been, there is no one and will never be a believer but that a neighbor causes him suffering. Even if a believer may live on an island Allah sends someone to cause him suffering.”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

Hadith gradings

1
  • ضعيفAllamah Baqir al-MajlisiMirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (9/320)
No. ١٢chapter #12vol. 2 · page 251
alkafi-2345

مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ عِيسَى عَنْ عَلِيِّ بْنِ الْحَكَمِ عَنْ أَبِي أَيُّوبَ عَنْ إِسْحَاقَ بْنِ عَمَّارٍ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ:

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مَا كَانَ فِيمَا مَضَى وَ لَا فِيمَا بَقِيَ وَ لَا فِيمَا أَنْتُمْ فِيهِ مُؤْمِنٌ إِلَّا وَ لَهُ جَارٌ يُؤْذِيهِ.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

12. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad ibn ‘Isa from Ali ibn al-Hakam from abu Ayyub from Ishaq ibn ‘Ammar from Abu ‘Abdillah (a.s.) who has said the following: “In the past, in future and in your time there has never been a believer, whom a neighbor did not make suffer.”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

Hadith gradings

1
  • موثقAllamah Baqir al-MajlisiMirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (9/320)
No. ١٣chapter #13vol. 2 · page 252
alkafi-2346

عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ مُعَاوِيَةَ بْنِ عَمَّارٍ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ

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سَمِعْتُهُ يَقُولُ‌ مَا كَانَ وَ لَا يَكُونُ إِلَى أَنْ تَقُومَ السَّاعَةُ مُؤْمِنٌ إِلَّا وَ لَهُ جَارٌ يُؤْذِيهِ.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

13. Ali ibn Ibrahim has narrated from his father from Ibn Abi ‘Umayr from Mu’awiyah ibn ‘Ammar who has said the following: “I heard Abu ‘Abdillah (a.s.) saying, ‘There has never been or will be a believer up to the Hour of Doom free from suffering, caused by his neighbor.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

Hadith gradings

1
  • حسن كالصحيحAllamah Baqir al-MajlisiMirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (9/320)
alkafi-2342

عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ عَبْدِ اللَّهِ بْنِ سِنَانٍ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ:

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مَا مِنْ مُؤْمِنٍ إِلَّا وَ قَدْ وَكَّلَ اللَّهُ بِهِ أَرْبَعَةً شَيْطَاناً يُغْوِيهِ يُرِيدُ أَنْ يُضِلَّهُ وَ كَافِراً يَغْتَالُهُ‌ وَ مُؤْمِناً يَحْسُدُهُ وَ هُوَ أَشَدُّهُمْ عَلَيْهِ وَ مُنَافِقاً يَتَتَبَّعُ عَثَرَاتِهِ.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

9. Ali ibn Ibrahim has narrated from his father from Ibn Abi ‘Umayr from ‘Abd Allah ibn Sinan from Abu ‘Abdillah (a.s.) who has said the following: “To every believer Allah has assigned four things: a Satan who wants to mislead him, an unbeliever who fights him, a believer who envies him - it is the most difficult one - and a hypocrite who tracks down his mistakes (for evil purposes).”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

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[2]في بعض النسخ‌[ يقاتله‌].ص 251