Usul16

Disowning Lineage

No. ١chapter #1vol. 2 · page 350
alkafi-2726

عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ أَبِي بَصِيرٍ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ:

Show clickable narrator chain

كَفَرَ بِاللَّهِ مَنْ تَبَرَّأَ مِنْ نَسَبٍ وَ إِنْ دَقَ‌.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

1. Ali ibn Ibrahim has narrated from his father from Ibn Abi ‘Umayr from abu Basir from Abu ‘Abdillah (a.s.) who has said the following: “Abu ‘Abd Allah (a.s.) has said, ‘It is to disbelieve Allah to disown one’s lineage even though it (the lineage) is very lowly.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

Hadith gradings

1
  • حسن كالصحيحAllamah Baqir al-MajlisiMirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (10/376)
الهوامش · 2

[1]أي التبرى عن نسب باعتبار دناءته عرفا( آت).ص 350

[2]أي بعد، أو و إن كان خسيسا دنيا. و قيل: يحتمل أن يكون ضمير دق راجعا إلى التبرى بان لا يكون صريحا بل بالايماء و هو بعيد. و قيل يعنى و إن دق ثبوته و هو أبعد و الكفر هنا ما يطلق على أصحاب الكبائر كما مرّ و سيأتي( آت).ص 350

No. ١٤٤chapter #1vol. 8 · page 155
alkafi-14897

عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ مَحْبُوبٍ عَنْ جَمِيلِ بْنِ صَالِحٍ عَنْ يَزِيدَ الْكُنَاسِيِّ عَنْ أَبِي جَعْفَرٍ ع قَالَ:

Show clickable narrator chain

إِنَّ رَسُولَ اللَّهِ ص كَانَ نَزَلَ عَلَى رَجُلٍ بِالطَّائِفِ قَبْلَ الْإِسْلَامِ فَأَكْرَمَهُ فَلَمَّا أَنْ بَعَثَ اللَّهُ مُحَمَّداً ص إِلَى النَّاسِ قِيلَ لِلرَّجُلِ أَ تَدْرِي مَنِ الَّذِي أَرْسَلَهُ اللَّهُ عَزَّ وَ جَلَّ إِلَى النَّاسِ قَالَ لَا قَالُوا لَهُ هُوَ مُحَمَّدُ بْنُ عَبْدِ اللَّهِ يَتِيمُ أَبِي طَالِبٍ وَ هُوَ الَّذِي كَانَ نَزَلَ بِكَ بِالطَّائِفِ يَوْمَ كَذَا وَ كَذَا فَأَكْرَمْتَهُ قَالَ فَقَدِمَ الرَّجُلُ عَلَى رَسُولِ اللَّهِ ص فَسَلَّمَ عَلَيْهِ وَ أَسْلَمَ ثُمَّ قَالَ لَهُ أَ تَعْرِفُنِي يَا رَسُولَ اللَّهِ قَالَ وَ مَنْ أَنْتَ قَالَ أَنَا رَبُّ الْمَنْزِلِ الَّذِي نَزَلْتَ بِهِ بِالطَّائِفِ فِي الْجَاهِلِيَّةِ يَوْمَ كَذَا وَ كَذَا فَأَكْرَمْتُكَ فَقَالَ لَهُ رَسُولُ اللَّهِ ص مَرْحَباً بِكَ سَلْ حَاجَتَكَ فَقَالَ أَسْأَلُكَ مِائَتَيْ شَاةٍ بِرُعَاتِهَا فَأَمَرَ لَهُ رَسُولُ اللَّهِ ص بِمَا سَأَلَ ثُمَّ قَالَ لِأَصْحَابِهِ مَا كَانَ عَلَى هَذَا الرَّجُلِ أَنْ يَسْأَلَنِي سُؤَالَ عَجُوزِ بَنِي إِسْرَائِيلَ لِمُوسَى ع فَقَالُوا وَ مَا سَأَلَتْ عَجُوزُ بَنِي إِسْرَائِيلَ لِمُوسَى فَقَالَ إِنَّ اللَّهَ عَزَّ ذِكْرُهُ أَوْحَى إِلَى مُوسَى أَنِ احْمِلْ عِظَامَ يُوسُفَ مِنْ مِصْرَ قَبْلَ أَنْ تَخْرُجَ مِنْهَا إِلَى الْأَرْضِ الْمُقَدَّسَةِ بِالشَّامِ فَسَأَلَ مُوسَى عَنْ قَبْرِ يُوسُفَ ع فَجَاءَهُ شَيْخٌ فَقَالَ إِنْ كَانَ أَحَدٌ يَعْرِفُ قَبْرَهُ فَفُلَانَةُ فَأَرْسَلَ مُوسَى ع إِلَيْهَا فَلَمَّا جَاءَتْهُ قَالَ تَعْلَمِينَ مَوْضِعَ قَبْرِ يُوسُفَ ع قَالَتْ نَعَمْ قَالَ فَدُلِّينِي عَلَيْهِ وَ لَكِ مَا سَأَلْتِ قَالَ لَا أَدُلُّكَ عَلَيْهِ إِلَّا بِحُكْمِي قَالَ فَلَكِ الْجَنَّةُ قَالَتْ لَا إِلَّا بِحُكْمِي عَلَيْكَ فَأَوْحَى اللَّهُ عَزَّ وَ جَلَّ إِلَى مُوسَى لَا يَكْبُرُ عَلَيْكَ أَنْ تَجْعَلَ لَهَا حُكْمَهَا فَقَالَ لَهَا مُوسَى فَلَكِ حُكْمُكِ قَالَتْ فَإِنَّ حُكْمِي أَنْ أَكُونَ مَعَكَ فِي دَرَجَتِكَ الَّتِي تَكُونُ فِيهَا- يَوْمَ الْقِيَامَةِ فِي الْجَنَّةِ فَقَالَ رَسُولُ اللَّهِ ص مَا كَانَ عَلَى هَذَا لَوْ سَأَلَنِي مَا سَأَلَتْ عَجُوزُ بَنِي إِسْرَائِيلَ.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

144. Ali Bin Ibrahim, from his father, from Ibn Mahboub, from Jameel Bin Saleh, from Yazeed Al-Kunasy, who has narrated the following: Abu Ja’far (asws) having said that; ‘The Rasool Allah (saww) had stayed at one man’s house in Al-Taef before the Islamic era. He had honoured him (saww). So when Allah (azwj) Sent Muhammad (saww) to the people, it was said to the man, ‘Do you know the one whom Allah (azwj) Mighty and Majestic has Sent to the people?’ He said, ‘No’. They said, ‘He (saww) is Muhammad Bin Abdullah (saww), the orphan of Abu Talib (as), and he (saww) is the one whom stayed with you at Al-Taef on such and such a day. You had honoured him (saww)’. Imam (asws) said: ‘The man went to the Rasool Allah (saww). He greeted him (saww), then said to him (saww), ‘Do you (saww) recognise me, O Rasool Allah (saww)?’ He (saww) said: ‘And who are you?’ He said, ‘I am the lord of the house where you (saww) stayed in at Al-Taef during the pre-Islamic period on such and such a day. I honoured you (saww)’. The Rasool Allah (saww) said to him: ‘Welcome to you. Ask for your need’. So he said, ‘I ask you (saww) for a hundred sheep along with its shepherd’. So the Rasool Allah (saww) ordered for him what he had asked for, then said to his (saww) companions: ‘What was it with this man that he did not ask me (saww) what the elderly woman of the Children of Israel asked to Musa (as)?’ They said, ‘And what did the elderly woman of the Children of Israel ask to Musa (as)?’ So he (saww) said: ‘Allah (azwj) Revealed unto Musa (as) that: “Carry the bones of Yusuf (as) from Egypt, before you (as) leave from it, to the Holy land in Syria”. Musa (as) asked about the grave of Yusuf (as). An old man came up and said, ‘If there is anyone who would recognise his (as) grave it would be such and such a woman. So Musa (as) sent for her. When she came, he (as) said: ‘Do you recognise the place of the grave of Yusuf (as)?’ She said, ‘Yes’. Point it out to me (as) and you can have whatever you ask for’. She said, ‘I will not point it out to you except under my command’. He (as) said: ‘For you is the Paradise’. She said, ‘No, except by my command on you (as)’. So Allah (azwj) Mighty and Majestic Revealed unto Musa (as): “It is not a great thing to you (as) for it to be by her command”. So Musa (as) said to her: ‘For you is the command’. She said, ‘My command is that I should be with you (as), in your (as) level which you (as) would be upon, on the Day of Judgement, in the Paradise’. So the Rasool Allah (saww) said: ‘What was it with this (man) that he did not ask me (saww) for what the elderly woman of the Children of Israel asked for?’

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

Hadith gradings

2
  • حسنAllamah Baqir al-MajlisiMirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (16/8)
  • لم يخرجهShaykh Baqir al-BehbudiSahih al-Kafi
No. ٢chapter #2vol. 2 · page 350
alkafi-2727

عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنِ ابْنِ فَضَّالٍ عَنْ أَبِي الْمَغْرَاءِ عَنْ أَبِي بَصِيرٍ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ:

Show clickable narrator chain

كَفَرَ بِاللَّهِ مَنْ تَبَرَّأَ مِنْ نَسَبٍ وَ إِنْ دَقَّ.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

2. A number of our people have narrated from Ahmad ibn Muhammad from ibn Faddal from abu al-Maghra’ from abu Basir from Abu ‘Abdillah (a.s.) who has said the following: “Abu ‘Abd Allah (a.s.) has said, ‘It is to disbelieve Allah to disown one’s lineage even though it is very lowly.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

Hadith gradings

1
  • موثق كالصحيحAllamah Baqir al-MajlisiMirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (10/376)
No. ٣chapter #3vol. 2 · page 350
alkafi-2728

عَلِيُّ بْنُ مُحَمَّدٍ عَنْ صَالِحِ بْنِ أَبِي حَمَّادٍ عَنِ ابْنِ أَبِي عُمَيْرٍ وَ ابْنِ فَضَّالٍ عَنْ رِجَالٍ شَتَّى عَنْ أَبِي جَعْفَرٍ وَ أَبِي عَبْدِ اللَّهِ ع

Show clickable narrator chain

أَنَّهُمَا قَالا كُفْرٌ بِاللَّهِ الْعَظِيمِ الِانْتِفَاءُ مِنْ حَسَبٍ وَ إِنْ دَقَ‌

Read English translationMuhammad Sarwar — attributed by Thaqalayn

3. Ali ibn Muhammad has narrated from Salih ibn abu Hammad from Ibn Abi ‘Umayr from and ibn Faddal from various people from abu Ja’far and Abu ‘Abdillah (a.s.) who have said the following: “Abu Ja’far (a.s.) has said, ‘It is to disbelieve Allah, the Most Great, to disown one’s lineage even though it is very lowly. ’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

Hadith gradings

1
  • ضعيفAllamah Baqir al-MajlisiMirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (0/376)
الهوامش · 1

[3]المراد بالحسب أيضا النسب الدنى( آت).ص 350