الكافي- ط الاسلامية — Volume 2, Page 350
[١]أي التبرى عن نسب باعتبار دناءته عرفا( آت).
[٢]أي بعد، أو و إن كان خسيسا دنيا. و قيل: يحتمل أن يكون ضمير دق راجعا إلى التبرى بان لا يكون صريحا بل بالايماء و هو بعيد. و قيل يعنى و إن دق ثبوته و هو أبعد و الكفر هنا ما يطلق على أصحاب الكبائر كما مرّ و سيأتي( آت).
[٣]المراد بالحسب أيضا النسب الدنى( آت).
كَفَرَ بِاللَّهِ مَنْ تَبَرَّأَ مِنْ نَسَبٍ وَ إِنْ دَقَ.
1. Ali ibn Ibrahim has narrated from his father from Ibn Abi ‘Umayr from abu Basir from Abu ‘Abdillah (a.s.) who has said the following: “Abu ‘Abd Allah (a.s.) has said, ‘It is to disbelieve Allah to disown one’s lineage even though it (the lineage) is very lowly.’”
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
لا يوجد شرح متاح لهذا الحديث.
[1]أي التبرى عن نسب باعتبار دناءته عرفا( آت).ص 350
[2]أي بعد، أو و إن كان خسيسا دنيا. و قيل: يحتمل أن يكون ضمير دق راجعا إلى التبرى بان لا يكون صريحا بل بالايماء و هو بعيد. و قيل يعنى و إن دق ثبوته و هو أبعد و الكفر هنا ما يطلق على أصحاب الكبائر كما مرّ و سيأتي( آت).ص 350
كَفَرَ بِاللَّهِ مَنْ تَبَرَّأَ مِنْ نَسَبٍ وَ إِنْ دَقَّ.
2. A number of our people have narrated from Ahmad ibn Muhammad from ibn Faddal from abu al-Maghra’ from abu Basir from Abu ‘Abdillah (a.s.) who has said the following: “Abu ‘Abd Allah (a.s.) has said, ‘It is to disbelieve Allah to disown one’s lineage even though it is very lowly.’”
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
لا يوجد شرح متاح لهذا الحديث.
أَنَّهُمَا قَالا كُفْرٌ بِاللَّهِ الْعَظِيمِ الِانْتِفَاءُ مِنْ حَسَبٍ وَ إِنْ دَقَ
3. Ali ibn Muhammad has narrated from Salih ibn abu Hammad from Ibn Abi ‘Umayr from and ibn Faddal from various people from abu Ja’far and Abu ‘Abdillah (a.s.) who have said the following: “Abu Ja’far (a.s.) has said, ‘It is to disbelieve Allah, the Most Great, to disown one’s lineage even though it is very lowly. ’”
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
لا يوجد شرح متاح لهذا الحديث.
[3]المراد بالحسب أيضا النسب الدنى( آت).ص 350
سَمِعْتُ أَبَا عَبْدِ اللَّهِ ع يَقُولُ قَالَ اللَّهُ عَزَّ وَ جَلَّ لِيَأْذَنْ بِحَرْبٍ مِنِّي مَنْ آذَى عَبْدِيَ الْمُؤْمِنَ وَ لْيَأْمَنْ غَضَبِي مَنْ أَكْرَمَ عَبْدِيَ الْمُؤْمِنَ وَ لَوْ لَمْ يَكُنْ مِنْ خَلْقِي فِي الْأَرْضِ فِيمَا بَيْنَ الْمَشْرِقِ وَ الْمَغْرِبِ إِلَّا مُؤْمِنٌ وَاحِدٌ مَعَ إِمَامٍ عَادِلٍ لَاسْتَغْنَيْتُ بِعِبَادَتِهِمَا عَنْ جَمِيعِ مَا خَلَقْتُ فِي أَرْضِي وَ لَقَامَتْ سَبْعُ سَمَاوَاتٍ وَ أَرَضِينَ بِهِمَا وَ لَجَعَلْتُ لَهُمَا مِنْ إِيمَانِهِمَا أُنْساً لَا يَحْتَاجَانِ إِلَى أُنْسِ سِوَاهُمَا.
1. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from ibn Mahbub from Hisham ibn Salim who has said the following: “I heard Abu ‘Abdillah (a.s.) saying, ‘Allah, the Most Majestic, the Most Holy, has said, “He who causes suffering to the believers has declared war against Me. He who respects and honors My believing servant should have no fear of My anger. Had there been no other creature on earth between the West and the East, except a believer with a just Imam, I would have been free of want (reason for My granting rewards) with their worship, from all that I have created on earth. The seven heavens and earths would remain up in their service and, out of their belief, I provide them company with which they did not need company from anyone besides themselves.’”
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
الشارح لم يُعِد نصّ الحديث هنا؛ رُبط الشرح بترتيبه داخل الباب.
لا يوجد شرح متاح لهذا الحديث.