Usul16

Chapter 126(b) - Renting (Qabala) Land for Farming in Exchange for a Certain Percentage of Produce

No. ١chapter #1vol. 5 · page 266
alkafi-9178

عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ حَمَّادٍ عَنِ الْحَلَبِيِّ قَالَ أَخْبَرَنِي أَبُو عَبْدِ اللَّهِ ع

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أَنَّ أَبَاهُ ع حَدَّثَهُ‌ أَنَّ رَسُولَ اللَّهِ ص أَعْطَى خَيْبَرَ بِالنِّصْفِ أَرْضَهَا وَ نَخْلَهَا فَلَمَّا أَدْرَكَتِ الثَّمَرَةُ بَعَثَ عَبْدَ اللَّهِ بْنَ رَوَاحَةَ فَقَوَّمَ عَلَيْهِمْ قِيمَةً فَقَالَ لَهُمْ إِمَّا أَنْ تَأْخُذُوهُ وَ تُعْطُونِي نِصْفَ الثَّمَنِ وَ إِمَّا أَنْ أُعْطِيَكُمْ نِصْفَ الثَّمَنِ وَ آخُذَهُ فَقَالُوا بِهَذَا قَامَتِ السَّمَاوَاتُ وَ الْأَرْضُ.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

1. Ali ibn Ibrahim has narrated from his father from Ibn Abi ‘Umayr from Hammad from al-Halabiy who has said the following: “Abu ‘ Abd Allah (a.s.), informed me that his father (a.s.), has narrated that the Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, gave the land of Khaybar and its palm trees for half. When fruits ripened he (the Messenger of Allah) delegated ‘Abd Allah ibn Rawahah who appraised and said to them, ‘You can take it and pay me half of the appraised value or I pay you half of the appraised value and take the produce.’ They said, ‘This is (justice) the fact upon which the skies and earth are maintained.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

Hadith gradings

1
  • حسنAllamah Baqir al-MajlisiMirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (19/344)
الهوامش · 1

[3]أي بالعدل قامت السماوات و الأرض. و في التهذيب« الثمر» مكان الثمن في الموضعين و الثمر اوفق بالخرص كما في الحديث الآتي و الثمن اوفق بالقيمة كما في هذا الحديث.ص 266

No. ٢chapter #2vol. 5 · page 267
alkafi-9179

عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ وَ سَهْلِ بْنِ زِيَادٍ عَنِ الْحَسَنِ بْنِ مَحْبُوبٍ عَنْ مُعَاوِيَةَ بْنِ عَمَّارٍ عَنْ أَبِي الصَّبَّاحِ قَالَ

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سَمِعْتُ أَبَا عَبْدِ اللَّهِ ع يَقُولُ‌ إِنَّ النَّبِيَّ ص لَمَّا افْتَتَحَ خَيْبَرَ تَرَكَهَا فِي أَيْدِيهِمْ عَلَى النِّصْفِ فَلَمَّا بَلَغَتِ الثَّمَرَةُ بَعَثَ عَبْدَ اللَّهِ بْنَ رَوَاحَةَ إِلَيْهِمْ فَخَرَصَ عَلَيْهِمْ فَجَاءُوا إِلَى النَّبِيِّ ص فَقَالُوا لَهُ إِنَّهُ قَدْ زَادَ عَلَيْنَا فَأَرْسَلَ إِلَى عَبْدِ اللَّهِ فَقَالَ مَا يَقُولُ هَؤُلَاءِ قَالَ قَدْ خَرَصْتُ عَلَيْهِمْ بِشَيْ‌ءٍ فَإِنْ شَاءُوا يَأْخُذُونَ بِمَا خَرَصْنَا وَ إِنْ شَاءُوا أَخَذْنَا فَقَالَ رَجُلٌ مِنَ الْيَهُودِ بِهَذَا قَامَتِ السَّمَاوَاتُ وَ الْأَرْضُ.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

2. A number of our people have narrated from Ahmad ibn Muhammad and Sahl ibn Ziyad from al-Hassan ibn Mahbub from Mu‘awiyah ibn ‘Ammar from abu al-Sabbah who has said the following: “I once heard abu ‘Abd Allah, Alayhi al-Salam, saying, ‘When the Holy Prophet, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, liberated Khaybar he left it in their hand for half. When fruits ripened he (the Messenger of Allah) delegated ‘Abd Allah ibn Rawahah who estimated the value and they came to the Holy Prophet, and said, ‘He has charged us more.’ He (the Messenger of Allah) sent someone to ask ‘Abd Allah if there was reason for which they complained. He replied, ‘I estimated and they can take or we take it.’ A Jewish man then said, ‘This is (justice) the fact upon which the skies and earth are maintained.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

Hadith gradings

1
  • صحيحAllamah Baqir al-MajlisiMirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (19/345)
No. ٤chapter #4vol. 5 · page 267
alkafi-9181

عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنِ الْحَسَنِ بْنِ مَحْبُوبٍ عَنِ الْحُسَيْنِ بْنِ سَعِيدٍ عَنِ النَّضْرِ بْنِ سُوَيْدٍ عَنْ عَبْدِ اللَّهِ بْنِ سِنَانٍ أَنَّهُ قَالَ:

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فِي الرَّجُلِ يُزَارِعُ فَيَزْرَعُ أَرْضَ غَيْرِهِ فَيَقُولُ ثُلُثٌ لِلْبَقَرِ وَ ثُلُثٌ لِلْبَذْرِ وَ ثُلُثٌ لِلْأَرْضِ قَالَ لَا يُسَمِّي شَيْئاً مِنَ الْحَبِّ وَ الْبَقَرِ وَ لَكِنْ يَقُولُ ازْرَعْ فِيهَا كَذَا وَ كَذَا إِنْ شِئْتَ نِصْفاً وَ إِنْ شِئْتَ ثُلُثاً.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

4. A number of our people have narrated from Ahmad ibn Muhammad from al-Hassan ibn Mahbub from al-Husayn ibn Sa‘id from al- Nadr ibn Suwayd from ‘Abd Allah ibn Sinan who has said the following: “About the case of a man who works in sharecropping, cultivates the land of another man and says, ‘One third for the bulls, one-third for the seed and one-third for the land’, he (the Imam) Alayhi al- Salam, has said, ‘Things like bulls, seeds and so on must not be mentioned, instead he must say, “You must cultivate so and so items, if you want for one-half or if you want for one-third.’””

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

Hadith gradings

1
  • صحيحAllamah Baqir al-MajlisiMirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (19/345)
No. ٥chapter #5vol. 5 · page 267
alkafi-9182

مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنْ عَلِيِّ بْنِ النُّعْمَانِ عَنِ ابْنِ مُسْكَانَ عَنْ سُلَيْمَانَ بْنِ خَالِدٍ قَالَ:

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سَأَلْتُ أَبَا عَبْدِ اللَّهِ ع عَنِ الرَّجُلِ يَزْرَعُ أَرْضَ آخَرَ فَيَشْتَرِطُ عَلَيْهِ لِلْبَذْرِ ثُلُثاً وَ لِلْبَقَرِ ثُلُثاً قَالَ لَا يَنْبَغِي أَنْ يُسَمِّيَ بَذْراً وَ لَا بَقَراً فَإِنَّمَا يُحَرِّمُ الْكَلَامُ.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

5. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from Ali ibn al-Nu’man from ibn Muskan from Sulayman ibn Khalid who has said the following: “This is concerning my question before abu ‘Abd Allah, Alayhi al-Salam, about the case of a man who cultivated the land of another man; if he could set the condition of one-third for the seed, one- third for the bull. He (the Imam) said, ‘It is not proper to mention seed or bull. It is statement that makes it unlawful.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

Hadith gradings

1
  • صحيحAllamah Baqir al-MajlisiMirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (19/345)
No. ٦chapter #6vol. 5 · page 267
alkafi-9183

عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ حَمَّادٍ عَنِ الْحَلَبِيِّ قَالَ:

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سُئِلَ أَبُو عَبْدِ اللَّهِ ع- عَنِ الرَّجُلِ يَزْرَعُ الْأَرْضَ فَيَشْتَرِطُ لِلْبَذْرِ ثُلُثاً وَ لِلْبَقَرِ ثُلُثاً قَالَ لَا يَنْبَغِي أَنْ يُسَمِّيَ شَيْئاً فَإِنَّمَا يُحَرِّمُ الْكَلَامُ.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

6. Ali ibn Ibrahim has narrated from his father from Ibn Abi ‘Umayr from Hammad from al-Halabiy who has said the following: “Once abu ‘Abd Allah, Alayhi al-Salam, was asked about the case of a man who cultivated a land with the condition of one-third for the seed and one-third for the bull. He (the Imam) said, ‘It is not proper to designate anything, because it is statements that makes it unlawful.”’

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

Hadith gradings

1
  • حسنAllamah Baqir al-MajlisiMirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (19/346)
alkafi-9180

عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ حَمَّادٍ عَنِ الْحَلَبِيِّ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ:

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لَا تُقَبِّلِ الْأَرْضَ بِحِنْطَةٍ مُسَمَّاةٍ وَ لَكِنْ بِالنِّصْفِ وَ الثُّلُثِ وَ الرُّبُعِ وَ الْخُمُسِ لَا بَأْسَ بِهِ وَ قَالَ لَا بَأْسَ بِالْمُزَارَعَةِ بِالثُّلُثِ وَ الرُّبُعِ وَ الْخُمُسِ‌.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

3. Ali ibn Ibrahim has narrated from his father from Ibn Abi ‘Umayr from Hammad from al-Halabiy who has said the following: “Abu ‘Abd Allah, Alayhi al-Salam, has said, ‘Land cannot be accepted for specified wheat, however, it is accepted for one-half, one-third, one-fourth or one-fifth.’ He (the Imam) said, ‘Sharecropping for one-third, one for-fourth or one-fifth is not unlawful.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

الهوامش · 1

[1]قيد الشيخ في الاستبصار النهى في هذا الخبر و ما في معناه بما إذا كان قبلها بما يزرع فيها فاما إذا كان في غيرها فلا بأس و استدلّ بخبر الفضيل التي تقدم في الباب السابق تحت رقم 6.ص 267